Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance?

And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;

Behold, thou art named a Jew, and restest upon the law, and boastest thyself in God,

And art persuaded thou thyself to be a guide of the blind, a light of them in darkness,

Therefore teaching another, teachest thou not thyself proclaiming not to steal, stealest thou?

Speaking not to commit adultery, committest thou adultery? abhorring images, committest thou sacrilege?

Thou who boastest in the law, by transgression of the law dishonourest thou God?

For truly circumcision profits, if thou do the law: and if thou be a transgressor of the law, thy circumcision has become uncircumcision.

It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

Surely, O man, who art thou replying against God? Shall the formation say to him having formed, Why hest thou made me so

And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:)

For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved.

And if certain of the young shoots were broken off, and thou, being a wild olive tree, wert grafted in them, and wert a partaker of the root and fatness of the olive tree;

Act not proudly to the young shoots. And if thou boastest, thou bearest not the root, but the root thee.

Thou wilt say then, That the young shoots were broken off, that I might be grafted in.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

Behold then the goodness and severity of God: truly upon the fallen, severity; and upon thee, goodness, if thou continue in goodness: otherwise shalt thou also be cut off.

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

If therefore thine enemy hunger, feed him; if he thirst, give him drink: for doing this, thou shalt heap up-coals of fire on his head.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

Who art thou judging another's servant? to his own lord he stands or falls. And he shall be made to stand: for God is powerful to make him stand.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

And if by food thy brother is grieved, thou no more walkest by love. Not by thy food destroy him, for whom Christ died.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.