These are the words which Moses spoke to all Israel [while they were still] beyond [that is, on the east side of] the Jordan [River] in the wilderness [across from Jerusalem], in the Arabah [the long, deep valley running north and south from the eastern arm of the Red Sea to beyond the Dead Sea] opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab (place of gold).

It is [only] eleven days’ journey from Horeb (Mount Sinai) by way of Mount Seir to Kadesh-barnea [on Canaan’s border; yet Israel wandered in the wilderness for forty years before crossing the border and entering Canaan, the promised land].

In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel in accordance with all that the Lord had commanded him to say to them,

after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived at Ashtaroth in Edrei.

Beyond (east of) the Jordan in the land of Moab, Moses began to explain this law, saying,

“The Lord our God spoke to us at Horeb, saying, ‘You have stayed long enough on this mountain.

Turn and resume your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland (the Shephelah), in the Negev (South country) and on the coast of the [Mediterranean] Sea, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

Look, I have set the land before you; go in and take possession of the land which the Lord swore (solemnly promised) to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.’

You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

“Then we set out from Horeb (Sinai), and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the Lord our God commanded us; and we came to Kadesh-barnea.

The plan pleased me and I took twelve of your men, one man from each tribe.

Then they took some of the fruit of the land in their hands and brought it down to us; and they reported back to us, and said, ‘It is a good land which the Lord our God is about to give us.’

You murmured and were ill-tempered (discontented) in your tents, and said, ‘Because the Lord hates us He has brought us from the land of Egypt to hand us over to the Amorites to destroy us.

The Lord your God who goes before you will fight for you Himself, just as He did for you in Egypt before your [very] eyes,

and in the wilderness where you saw how the Lord your God carried and protected you, just as a man carries his son, all along the way which you traveled until you arrived at this place.’

Yet in spite of this word, you did not trust [that is, confidently rely on and believe] the Lord your God,

who went before you along the way, in fire by night and in a cloud by day, to seek a place for you to make camp and to show you the way in which you should go.

‘Not one of these men, this evil generation, shall see the good land which I swore (solemnly promised) to give to your fathers,

“Then you answered and said to me, ‘We have sinned against the Lord. We will go up and fight, just as the Lord our God has commanded us.’ So you equipped every man with weapons of war, and regarded it as easy to go up into the hill country.

Then the Amorites who lived in that hill country came out against you and chased you as bees do, and struck you down in Seir as far as Hormah.

So you stayed in Kadesh; many days you stayed there.

and command the people, saying, “You are passing through the territory of your brothers the sons of Esau (the Edomites), who live in Seir; and they will be afraid of you. So be very careful;

do not provoke them, for I will not give you any of their land, not even as little as a footstep, because I have given Mount Seir to Esau as a possession.

For the Lord your God has blessed you in all that you have done; He has known about your wanderings through this great wilderness. These forty years the Lord your God has been with you; you have lacked nothing.”’

“So we passed beyond our brothers the sons of Esau, who lived in Seir, away from the Arabah (wilderness) road, away from Elath and from Ezion-geber. Then we turned and passed through by the way of the Wilderness of Moab.

And the Lord said to me, ‘Do not harass [the descendants of] Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons (Moab and Ammon) of Lot as a possession.’

(The Emim lived there in times past, a people great and numerous, and as tall as the Anakim.

The Horites also used to live in Seir, but the sons of Esau dispossessed them. They destroyed them from before them and settled in their place, just as Israel did in the land which the Lord gave them as their possession.)

“So it came about when all the men of war had finally died from among the people,

When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.’

a great, numerous people, and tall as the Anakim, but the Lord destroyed them before the sons of Ammon. And they dispossessed them and settled in their place,

just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; and the sons of Esau (the Edomites) dispossessed them and settled in their place [and remain there] even to this day.

As for the Avvim, who lived in villages as far as Gaza, the Caphtorim (Cretans, later Philistines) who came from Caphtor (Crete) destroyed them and settled in their place.)

‘Now arise, continue on, and go through the valley of the Arnon. Look, I have handed over to you Sihon the Amorite, king of Heshbon, and his land. Begin! Take possession [of it] and fight with him in battle.

This day I will begin to put the dread and the fear of you on the peoples (pagans) under the whole heaven, who, when they hear the reports about you, will tremble and be in anguish because of you.’

just as the sons of Esau, who live in Seir, and the Moabites, who live in Ar, did for me, until I cross the Jordan into the land which the Lord our God is giving us.’

From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the Lord our God handed over everything to us.

So the Lord our God also handed over Og king of Bashan, and all his people, into our hand and we struck him until no survivor was left.

We captured all his cities at that time; there was not a city which we did not take from them: sixty cities, the whole region of Argob, the kingdom of Og in Bashan.

all the cities of the plain and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.”

(For only Og king of Bashan was left of the remnant of the [the giants known as the] Rephaim. Behold, his bed frame was a bed frame of iron; is it not in Rabbah of the Ammonites? It was nine cubits (12 ft.) long and four cubits (6 ft.) wide, using the cubit of a man [the forearm to the end of the middle finger].)

“So we took possession of this land at that time. I gave the territory from Aroer, which is by the valley of the Arnon, along with half of the hill country of Gilead and its cities to the Reubenites and to the Gadites.

The rest of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, that is, all the region of Argob (concerning all Bashan, it is called the land of Rephaim.

Jair the son (descendant) of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, that is Bashan, and called it after his own name, Havvoth (the villages of) Jair, as it is called to this day.)

the Arabah also, with the Jordan as its boundary, from Chinnereth (the Sea of Galilee) as far as the sea of the Arabah, the Salt Sea (Dead Sea), at the foot of the slopes of Pisgah on the east.

But your wives and your children and your cattle—I know that you have much livestock—shall remain in your cities which I have given you,

I commanded Joshua at that time, saying, ‘Your eyes have seen everything that the Lord your God has done to these two kings [Sihon and Og]; so the Lord shall do the same to all the kingdoms into which you are about to cross.

‘O Lord God, You have only begun to show Your servant Your greatness and Your mighty hand; for what god is there in heaven or on earth that can do such works and mighty acts (miracles) as Yours?

But the Lord was angry with me because of you [and your rebellion at Meribah], and would not listen to me; and the Lord said to me, ‘Enough! Speak to Me no longer about this matter.

So we stayed in the Valley opposite Beth-peor.

“Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you.

but you who held tightly to the Lord your God are alive today, every one of you.

“Look, I have taught you statutes and judgments just as the Lord my God has commanded me, so that you may do them in the land which you are entering to possess.

So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’

For what great nation is there that has a god so near to it as the Lord our God [is to us] whenever we call on Him?

especially the day you stood before the Lord your God at Horeb (Mount Sinai), when the Lord said to me, ‘Assemble the people to Me and I will let them hear My words, so that they may learn to fear Me [with awe-filled reverence and profound respect] all the days they live on the land, and so that they may teach their children.’

So He declared to you His covenant which He commanded you to follow, the Ten Commandments; and He wrote them on two tablets of stone.

The Lord commanded me at that time to teach you the statutes and judgments, so that you might do them in the land which you are going over to possess.

“So pay attention and watch yourselves carefully—for you did not see any form [of God] on the day the Lord spoke to you at Horeb from the midst of the fire—

so that you do not act corruptly and make for yourselves a carved or sculpted image [to worship] in the form of any figure, the likeness of male or female,

the likeness of any animal that is on the earth, or of any winged bird that flies in the sky,

the likeness of anything that crawls on the ground, or of any fish that is in the waters beneath the earth.

And beware that you do not raise your eyes toward heaven and see the sun and the moon and the stars, all the host of heaven, and let yourselves be led astray and worship them and serve them, [mere created bodies] which the Lord your God has allotted to [serve and benefit] all the peoples under the whole heaven.

But the Lord has taken you and brought you out of the iron [smelting] furnace, out of Egypt, to be a people for His own possession, as [you are] this day.

“Now the Lord was angry with me [at the waters of Meribah] because of you, and He swore [an oath] that I would not cross the Jordan, and that I would not enter the good land which the Lord your God is giving you as an inheritance.

For I am going to die in this land, I am not going to cross the Jordan, but you shall cross over and take possession of this good land.

So be on your guard and watch yourselves, so that you do not forget the covenant of the Lord your God which He has made with you, and make for yourselves a carved or sculpted image in the form of anything which the Lord your God has forbidden you.

“When you become the father of children and grandchildren and have grown old in the land, then if you corrupt yourselves by making a carved or sculpted image in the form of anything [for the purpose of worship], and do evil [things] in the sight of the Lord your God, provoking Him to anger,

The Lord will scatter and disperse you among the peoples (pagan nations), and you will be left few in number among the nations where the Lord drives you.

When you are in distress and tribulation and all these things come on you, in the latter days you will return to the Lord your God and listen to His voice.

“Indeed, ask now about the days that are past, [those days] which were before you, since the day that God created man on the earth, and ask from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?

Or has any [man-made] god ever tried to go and take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your [very] eyes?

Out of the heavens He let you hear His voice to discipline and admonish you; and on earth He let you see His great fire, and you heard His words from the midst of the fire.

And because He loved your fathers, He chose their descendants who followed them, and brought you from Egypt with His Presence, with His great and awesome power,

dispossessing and driving out from before you nations, [nations that were] greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day.

Therefore know and understand today, and take it to your heart, that the Lord is God in the heavens above and on the earth below; there is no other.

So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the Lord your God is giving you for all time.”

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

these are the testimonies (legal provisions) and the statutes and the judgments which Moses spoke to the sons of Israel when they came out of Egypt,

beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.

from Aroer, which is on the edge of the valley of the [river] Arnon, as far as Mount Sion (that is, Hermon),

Then Moses summoned all Israel and said to them:

“Hear, O Israel, the statutes and judgments (legal decisions) which I am speaking today in your hearing, so that you may learn them and observe them carefully.

The Lord our God made a covenant with us at Horeb.

‘You shall not make for yourself an idol [as an object to worship], or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth.

‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

You shall remember [with thoughtful concern] that you were a slave in the land of Egypt, and that the Lord your God brought you out of there with a mighty hand and by an outstretched arm; therefore the Lord your God has commanded you to observe the Sabbath day.

‘Honor (respect, obey, care for) your father and your mother, as the Lord your God has commanded you, so that your days [on the earth] may be prolonged and so that it may go well with you in the land which the Lord your God gives you.

“The Lord spoke these words with a great voice to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, and He added no more. He wrote these commandments on two tablets of stone and gave them to me.

And when you heard the voice from the midst of the darkness, while the mountain was burning with fire, you approached me, all the leaders (heads) of your tribes and your elders;

“The Lord heard your words when you spoke to me, and the Lord said to me, ‘I have heard the words of this people which they have spoken to you. They have done well in all that they have spoken.

Oh that they had such a heart in them, that they would fear [and worship Me with awe-filled reverence and profound respect] and keep all My commandments always, so that it may go well with them and with their children forever!

But as for you, stand here by Me, and I will tell you all the commandments and the statutes and the judgments which you shall teach them, so that they may obey them in the land which I give them to possess.’

You shall walk [that is, live each and every day] in all the ways which the Lord your God has commanded you, so that you may live and so that it may be well with you, and that you may live long in the land which you will possess.

“Now this is the command; the statutes and the judgments (precepts) which the Lord your God has commanded me to teach you, so that you might do (follow, obey) them in the land which you are crossing over [the Jordan] to possess,

Therefore listen, O Israel, and be careful to do them, that it may go well with you and that you may increase greatly [in numbers], as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.

“Hear, O Israel! The Lord is our God, the Lord is one [the only God]!

These words, which I am commanding you today, shall be [written] on your heart and mind.

You shall teach them diligently to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths] and shall speak of them when you sit in your house and when you walk on the road and when you lie down and when you get up.