But we know that the judgment of God is according to truth against those who practise such things.

And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?

everlasting life to those who by patient continuance in welldoing seek for glory, and honor, and incorruption;

but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.

and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,

Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.

Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

What fruit then had ye at that time from those things of which ye are now ashamed? For the end of those things is death.

Know ye not, brethren, (for I am speaking to those who are acquainted with the Law,) that the Law hath dominion over a man only as long as he liveth?

There is then now no condemnation for those who are in Christ Jesus.

We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.

For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the firstborn among many brethren.

And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.

and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!"

But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me."

that I may, if possible, excite to emulation those who are my flesh, and may save some of them.

Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee Gods goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.

Bless those who persecute you; bless, and curse not.

Rejoice with those who rejoice; weep with those who weep.

For Christ did not seek his own pleasure, but, as it is written, "The reproaches of those who reproached thee fell on me."

Salute Apelles, the approved in Christ. Salute those who belong to the family of Aristobulus.

Salute Herodion, my kinsman. Salute those of the family of Narcissus, who are in the Lord.

But I exhort your brethren, to mark those who are causing divisions and offences, contrary to the doctrine which ye learned; and avoid them.

For I have been informed concerning you, my brethren, by those of the family of Chloe, that there are dissensions among you.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

which things we also speak, not in words taught by mans wisdom, but in those taught by the Spirit, connecting what is spiritual l with what is spiritual.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

But I shall come to you shortly, if it be the Lords will, and will know, not the word of those who are puffed up, but the power;

For what have I to do with judging those who are without? Do not ye judge those who are within?

But those who are without, God will judge. Do ye put away that bad man from among yourselves.

But to those who are married it is my command, yet not mine, but the Lords: Let not the wife separate herself from her husband,

For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

This is my answer to those who question my authority.

and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law;

to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law;

Know ye not, that of those who run in the racecourse all run, but one receiveth the prize? Thus run, that ye may obtain.

Look at Israel by natural descent. Have not those who eat of the sacrifices, communion with the altar?

What! have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have nothing? What am I to say to you? Shall I praise you? In this I do not praise you.

Nay, still more, those members of the body which seem to be weak, are necessary;

God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

If therefore the whole church be assembled in one place, and all be speaking with tongues, and there come in those who are unlearned, or unbelievers, will they not say that ye are mad?

for they refreshed my spirit and yours. Pay regard then to those that are such.

who comforteth us in all our distress, that we may be able to comfort those who are in any distress by the comfort wherewith we are ourselves comforted by God;

And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

For we are to God a sweet odor of Christ among those who are being saved, and those who are perishing;

For we are not again commending ourselves to you, but giving you occasion to glory on our behalf; that ye may have somewhat to answer those who glory in outward appearance, and not in heart.

But God, that comforteth those who are brought low, comforted us by the coming of Titus;

For we do not venture to reckon ourselves among, or compare ourselves with, some of those who commend themselves; but they, measuring themselves among themselves, and comparing themselves with themselves, are not wise.

But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

Did I make gain of you by any of those whom I have sent to you?

and lest, when I come again, my God will humble me among you, and that I shall bewail many of those who have sinned already, and did not repent of the uncleanness, and fornication, and lasciviousness, which they committed.

I said before, and now say beforehand, as when present the second time, so also absent now, to those who have sinned before, and to all the others, that if I come again, I will not spare;

neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

But from those who were reputed to be somewhatwhatever they were, it matters not to me, (God accepteth no mans person,) for to me those in reputation communicated nothing new.

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

to redeem those under the Law, that we might be adopted as sons.

But at that time, indeed, when ye knew not God, ye were in slavery to those who in their nature are not gods;

So then, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,

And he came and brought the glad tidings of peace to you who were afar off, and of peace to those that were near;

Grace be with all those who love our Lord Jesus Christ with an incorruptible love.

that in the name of Jesus every knee should bow, of those who are in heaven, and those on earth, and those under the earth,

for all of them are seeking their own things, not those of Christ Jesus.

But whatever things were gain to me, those for the sake of Christ I have counted but loss.

Brethren, be ye followers together of me, and mark those who walk as ye have us for an example.

for in him were created all things, those in the heavens, and those on the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers, all things have been created through him and for him;

having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens.

For I would have you know what a great struggle I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

Let no one defraud you of the prize, desiring to do it in humiliation and worshipping of the angels, intruding into those things which he hath not seen, puffed up without reason by the mind of his own flesh,

For I bear him witness, that he hath much labor for you, and those that are in Laodicea, and those in Hierapolis.

that ye may walk becomingly toward those without, and may have need of nothing.

But we would not have you ignorant, brethren, concerning those who are sleeping, that ye may not sorrow, as others do, who have no hope.

For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

For this we say to you in the word of the Lord, that we who are living, we who are left till the coming of the Lord, shall not anticipate those who have fallen asleep.

And we beseech you, brethren, to know those who labor among you, and preside over you in the Lord, and admonish you,

and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved.

But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his longsuffering, as an example to those who should hereafter believe in him to life everlasting.

forbidding to marry, and commanding to abstain from food which God created to be received with thanksgiving, for those who believe and know the truth.

Honor as widows those that are widows indeed.

But if any one provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an unbeliever.

If any man or woman that is a believer have widows, let them relieve them, and let not the church be burdened, that it may relieve those that are widows indeed.

Those that sin rebuke before all, that the rest also may fear.

In like manner also the good works of some are openly manifest; and those that are otherwise cannot be hid.

Charge those who are rich in this world that they be not highminded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good,

Thou knowest this, that all those in Asia turned away from me, of whom are Phygelus and Hermogenes.

But flee youthful lusts, and follow righteousness, faith, love, peace, with those who call on the Lord out of a pure heart.

in meekness admonishing those that oppose themselves; if haply God may give them repentance to attain the full knowledge of the truth,

But they will proceed no further; for their folly will be clearly manifest to all, as that of those men was.

henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me at that day, and not to me only, but to all those who have loved his appearing.

And let those also who belong to us learn to practise good works for the necessary wants that arise, that they may not be unfruitful.

All that are with me salute thee. Salute those who love us in the faith. Grace be with you all.

Are they not all ministering spirits, sent forth to minister for the sake of those who are to inherit salvation?

how shall we escape, if we neglect so great salvation, which at the first was spoken through the Lord, and was confirmed to us through those who heard him,