Reference: Miracles
Fausets
Three distinct New Testament Greek words represent miracles: seemeion, "a sign"; teras, "a prodigy"; dunamis, "a mighty work." Septuagint uses seemeion and teras for Hebrew 'owt and mopheth (Ex 7:9). Seemeion, "sign," views the miracle as evidence of a divine commission: Joh 3:2, "no man can do these signs (Greek) which Thou doest except God be with him" (Joh 9:30,33; 15:24; Lu 7:19-22); teras, "prodigy" or "wonder," expresses the effect on the spectator; dunamis, "mighty work," marks its performance by a superhuman power (Ac 2:22; 2Co 12:12; 2Th 2:9). The "sign" is God's seal, attestation, or proof of a revelation being genuine. Jesus' miracles were not merely wonders but signs; signs not merely of His power, but of the nature of His ministry and of His divine person.
A grand distinction peculiar to Christianity is, it won the world to it in an age of high civilization, through a few preachers of humble position, on the evidence of miracles. Basing its claim on miracles the creed of the slave became eventually the faith of the Caesars. Muhammed on the contrary, even in a half-enlightened age and country, pretended no miracle. Christ and His apostles still less than Mahomet among friends would have dared to allege miracles, in the midst of hostile Jews and skeptical Romans, unless they were true. This claim is the more striking, since John the Baptist, though coming "in the spirit and power of Elias," the great miracle worker of the Old Testament, never claimed miraculous power; so far is Scripture from indiscriminately gratifying men's love of the marvelous at the cost of truth.
Similarly, Abraham, David, and other Old Testament heroes never appear as miracle workers. Early Christian writers, Justin Martyr, Tertullian, and Origen, occasionally appeal to miracles in proof of Christianity; but state that their pagan opponents, admitting the facts, attributed them to magic; which accounts for the fewness of their references to miracles. The Jewish writings, as the Sepher Toldoth Jeshu, also the extant fragments of Celsus, Porphyry, and Julian, admit the fact of the miracles, though ascribing them to magic and evil spirits. In the case of the resurrection (Mt 28:11-15) and the cure of the blind man (John 9) the Jews made a self confuted charge of fraud. The early Christian apologists allege in support of Christianity:
(1) the greatness, number, completeness, and publicity of the miracles;
(2) the beneficial tendency of the doctrine;
(3) the connection of the miracles with prophecy and the whole scheme of redemption from Adam to Christ. The miracles must have been altogether different from the wonders of exorcists, magicians, etc.; else they would not have gained for the gospel so wide and permanent an acceptance. The effect of Philip's ministry on the Samaritans, in opposition to Simon Magus (Acts 8), proves this. The holy character of Christ and His apostles, and the tendency of Christianity to promote truth and virtue, are against the origination of the miracles from evil spirits or jugglery. In the fourth century miracles had ceased (Chrysostom on 1 Corinthians 11-13); in the third, miracles are alleged, but are suspicious, as wrought among those already believing and predisposed to accept prodigies credulously. The ecclesiastical miracles are not attested by inspired writers. The apostles alone could transmit the power of working miracles to others. Cornelius was an exception, being the firstfruit of the Gentiles.
But Philip could not impart it; Peter and John must come to confer on his Samaritan converts miraculous gifts, by laying on of hands (Ac 8:15-20; 10:44-46; 19:6; Mr 16:17-18). Christianity being once proved and attested to us, the analogy of God's dealings leads us to expect He would leave it to make its way by ordinary means; the edifice being erected, the scaffolding is taken down; perpetual miracle is contrary to His ways. The ecclesiastical miracles alleged are ambiguous, or tentative, or legendary, i.e. resembling known products of human credulity and imposture. Many are childish, and palpably framed for superstitious believers, rather than as evidences capable of bearing critical scrutiny. Most of them are not told until long after their presumed occurrence. Herein the New Testament miracles wholly differ from them. The Christian miracles are:
(1) Recorded by contemporaries.
(2) In the same country.
(3) Not based on transient rumor, but confirmed by subsequent investigation, and recorded in independent accounts.
(4) Not naked history, but the history combined with the institution and with the religion of our day, as also with the time and place of the miracle recorded and of Christianity's origin.
(5) With particular specification of names, places, dates, and circumstances.
(6) Not requiring merely otiose assent, as the popular superstitions on which nothing depends, but claiming to regulate the opinions and acts of people.
(7) Not like popish miracles in Roman Catholic countries, in affirmation of opinions already formed, but performed amidst enemies, converting men from their most cherished prejudices; there was no anterior persuasion to lay hold of, Jesus' miracles gave birth to the sect; frauds might mix with the progress, but could not have place in the commencement of the religion.
(8) Not an imaginary perception, as Socrates' demon; the giving sight to the blind leaves a lasting effect; in those of a mixed nature the principal miracle is momentary, but some circumstance combined with it is permanent; Peter's vision might be a dream, but the message of Cornelius could not have been; the concurrence could only be supernatural.
(9) Not tentative, where out of many trials some succeed, as the ancient oracles, cures wrought by relics, etc.
(10) Not doubtful miracles, as the liquefaction of Januarius' blood, cures of nervous ailments.
(11) Not stories which can be resolved into exaggerations.
(12) Not gradual, but instantaneous for the most part (Lu 18:43); not incomplete; not merely temporary, but complete and lasting.
(13) Witnessed to at the cost of suffering and death. (Paley, Evidences of Christianity.)
A miracle is not a "violation of the laws of nature" (Hume), but the introduction of a new agent. Such introduction accords with human experience, for we see an intelligent agent often modifying the otherwise uniform laws of nature. "Experience" informs us of human free will counteracting the lower law of gravitation. Infinitely more can the divine will introduce a new element, counteracting, without destroying, lower physical law; the higher law for a time controls and suspends the action of the lower. Or, "law" being simply the expression of God's will, in miracles God's will intervenes, for certain moral ends, to suspend His ordinary mode of working. The wise men following the star, and then receiving further guidance from the Scripture word, illustrate the twofold revelation, God's works, and God's word, the highest guide. Both meet in the Incarnate Word (Matthew 2; 2Pe 1:19-21). As disturbance has entered the world by sin, as nature visibly attests, God must needs miraculously interfere to nullify that disturbance.
Hume alleged against miracles their contrariety to "experience," and that experience shows testimony to be often false. But "experience" is not to be limited to our time and knowledge. The "experience" of the witnesses for Christianity attests the truth of miracles. However improbable miracles are under ordinary circumstances, they are probable, nay necessary, to attest a religious revelation and a divine commission. "In whatever degree it is probable that a revelation should be communicated to mankind at all, in the same degree is it probable that miracles should be wrought" (Paley, Evidences of Christianity). That they are out of the ordinary course of nature, so far from being an objection, is just what they need to be in order to be fit signs to attest a revelation. It is as easy to God to continue the ordinary course of the rest of nature, with the change of one part, as of all the phenomena without any change. It is objected, miracles "interrupt the course of nature."
But as that course really compri
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Thus went Jesus about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all sorts of diseases and infirmities among the people:
and there came a leper who threw himself at his feet, saying, Lord, if thou wilt, thou canst make me clean.
When Jesus was entred into Capernaum, a centurion came and addressed himself to him,
After this Jesus went to Peter's house, where seeing his wife's mother lying sick of a fever,
in the evening they brought him several demoniacs: and he cast out the spirits with a word, and healed all that were sick: whereby was fulfilled what Esaias the prophet said, "Himself took our infirmities, and bare, our diseases."
and he answer'd, why are you afraid, o incredulous people? then he arose and rebuked the winds and the sea, and there was a great calm.
where they brought a man on a bed, lying sick of the palsy: and Jesus perceiving their faith, said to the paralytic, take courage, my son, thy sins are forgiven.
Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live.
When a woman, who had been troubled with an hemorrhage twelve years, came behind him, and touch'd the hem of his garment.
As Jesus departed thence, two blind men followed him, crying out, son of David, have mercy on us. and when he was got into the house, the blind men advanc'd: and Jesus said to them, do ye think I am able to effect this cure? they answer'd, yes, Lord. read more. then he touched their eyes, saying, according to your faith, be it unto you. and they had their sight: but Jesus gave them a strict charge, saying, take care not to let any man know it:
At their going out, a demoniac was brought in, who was dumb.
And Jesus went about all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing diseases and disorders of every kind.
in the mean time John having heard in his confinement of the actions of Christ, he sent two of his disciples to ask him, art thou he that was to come, or must we expect another? read more. Jesus answered them, go and relate to John, what you hear and what you see:
where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day?
but Jesus perceiving their design, withdrew himself thence, accompany'd by great multitudes, and he healed all their sick,
which made the people cry out with amazement, "Is not this the son of David?"
as Jesus landed, he saw a great multitude, and was touch'd with compassion towards them, and healed their sick.
but Jesus said to them, that's needless, let them eat what you have.
at the dawn of day, Jesus came to them walking on the sea.
where being known by the people of that place, they sent about all that country, and presented to him all that were diseased, praying him to let them only touch the hem of his garment: and as many as touch'd it were made perfectly whole.
and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon.
there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:
then taking the seven loaves, and the fish, he gave thanks, and distributed them, by pieces, to his disciples, and the disciples to the multitude.
a wicked degenerate race demand a miracle; but no miracle shall they have beside that of the prophet Jonas. and so leaving them, he went away.
After six days, Jesus took Peter, James, and John his brother, in private to the top of a high mountain.
Lord, have mercy on my son, for he is grievously afflicted with the epilepsy; he often falls into the fire, and frequently into the water.
however, lest we should give offence, go you to the sea, throw in a book, and take the first fish that strikes: then open its jaws, and you will find a piece of money: that take, and give it to them for me and thee.
where multitudes of people followed him, and he healed their sick.
Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves,
Then the blind and the lame came to him in the temple, and he healed them:
for there shall arise false Messiahs, and false prophets, and shall shew such astonishing miracles and prodigies, as to deceive, if that can do it, the very converts themselves.
Immediately after the tribulation of those days, the sun shall be darkned, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
Now when they were gone, some of the guards went into the city, and informed the chief priests of all that had happened. and when they were assembled with the senators, and had consulted together, they gave a large sum of money to the soldiers, thus instructing them; read more. do you say "his disciples came by night, and stole him away while we slept. if this come to the governor's ears, we will appease him, and secure you." so they took the money, and did as they were directed: and this report is still current among the Jews at this day.
what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God.
and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted,
but he strictly charged them not to mention it to any one, and order'd something should be given her to eat.
so that excepting the cure of a few sick by the imposition of hands, he would not work any miracle there, they were so marvellously incredulous. so that He went all about to teach in the neighbouring villages.
then said Jesus to her, for this expression, go thy way, the demon has left your daughter.
and Jesus charg'd them not to mention it to any one; but the more be enjoin'd them, the more they publish'd it.
Afterwards Jesus went to Bethsaida, where they presented to him a blind man, whom they entreated Jesus to touch.
they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover.
but he pass'd thro' the midst of them and went away.
having finished his sermon, he said to Simon, row into deep water, and throw out your nets for a draught.
The day following, he went into a city called Nain, accompanied by many of his disciples, and a great crowd of people. as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her.
then advancing, he touch'd the bier, and the bearers standing still, he said, young man, arise, I command you.
and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other? accordingly they came to Jesus, and said, John the Baptist sent us to enquire, if you are he that was to come, or must we look for another? read more. at that very time, he cured several of their diseases and distempers, dispossessing evil spirits, and restoring sight to many that were blind. then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.
but some of them said, he casteth out demons by Beelzebub the prince of the demons. others, to try him, desir'd he would show some miraculous sign in the heaven.
who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait.
and as he entered into a certain village, there met him ten lepers, who stood at a distance, and cry'd out aloud,
As they were near Jericho, a blind man happen'd to sit begging by the road,
and immediately he saw: and followed Jesus, glorifying God: and all the people, who were eye-witnesses, gave praise unto God.
but Jesus oppos'd, and said, forbear, stop there. and having touch'd his ear, he healed him.
for the Jews passover being nigh, Jesus went up to Jerusalem,
whereupon the Jews said, what miracle can you show to justify your behaviour? Jesus answered them, saying, destroy this temple, and within three days I will raise it up. read more. to this said the Jews, forty and six years was this temple in building, and wilt thou rear it up in three days? but by the temple he meant his body.
Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.
who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.
who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.
now a certain man was there, who had been sick eight and thirty years.
But Jesus answered them, my father works without intermission, and so do I.
besides many of the people believed on him, and said, when Christ comes, will he do more miracles than this man hath done?
when the officers return'd to the chief priests and Pharisees, they asked them, why have ye not brought him? the officers answered, never did man speak like this man.
As Jesus passed by, he saw a man that was born blind.
the man replied, that's very strange that he should make me see, and you should not know who sent him.
if this man had not his mission from God, he could do nothing.
and Jesus said, to execute justice am I come into this world: that they who see not, may see; and that they who do see, may become blind. some of the Pharisees who were then present hearing this, said to him, are we likewise blind? read more. Jesus said to them, if you were blind, you would be excusable; but since you own that you see, you stand convicted.
if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.
if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.
upon Jesus his saying to them, I am he, they fell backward to the ground.
Jesus perform'd many other miracles in the presence of his disciples, which are not written in this book. but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.
they answered him, no. and he said to them, cast the net on the right side of the vessel, and ye shall find. so they cast it, and it was so full of fish they were not able to draw it.
ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:
ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:
then Peter said, silver and gold have I none; but such as I have I give thee: in the name of Jesus Christ the Nazarene, rise up and walk.
and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. read more. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.
who upon their arrival, prayed for them that they might receive the holy spirit. (for as yet he had not descended on any of them: they having only been baptized in the name of the Lord read more. Jesus) the apostles therefore gave them imposition of hands, and they received the holy spirit. when Simon saw that the holy spirit was given by imposition of the hands of the apostles, he offered them money, saying, give me too this power, that on whomsoever I lay hands he may receive the holy spirit. but Peter said unto him, thy money perish with thee, for thinking that the gift of God may be purchased with money.
Peter was yet speaking, when the holy spirit descended on all that heard him. all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles. read more. for they heard them express their praises to God in divers languages.
and Paul having given them imposition of hands, the holy spirit came upon them, and they spoke foreign languages, and prophesied:
but tho' I, or an angel from heaven should preach any thing to you for gospel, different from the gospel I have preached unto you, let him be accursed. as I said before, so say I now again, if any one preach any other thing to you for gospel, than what you have received, let him be accursed.
who by the instigation of satan will make his parade with various arts, with fallacious signs and prodigies,
Take notice that in the latter days difficult incidents will arise; for men will be selfish, avaricious, vain, proud, slanderers, disobedient to parents, ungrateful, read more. villainous, unnatural, perfidious, defamers, debauchees, cruel, enemies to virtue, traitors, insolent, conceited, and more devoted to pleasure than to piety: of which they wear the appearance, but disclaim its influence. have no intercourse with such. Of this number are they, who insinuate themselves into families, to make a prey of the weaker sex, who are inveigled by their vitious suggestions, abetted by their own subtle passions, and by lending an assiduous ear to such lessons, render it impossible they should ever be acquainted with the truth. Moses did not meet with greater opposition from Jannes and Jambres, than truth does from men so corrupted in their mind, and so adulterated in their faith.
God also giving an additional testimony both by signs, by prodigies, by divers miracles, and gifts of the holy spirit, which he distributes as he pleases.
Besides, we have the more authentic accounts of the prophets, to which you do well in giving your attention, as to a lamp shining in an obscure place, till the day dawn, and the morning-star arises in your hearts. But you must above all consider, that no prophecy of the scripture did proceed read more. from the prophet's OWN MOTION; but the holy men of God spoke by the IMPULSE of the holy spirit.
See! he is coming on the clouds; and every eye shall see him, even they who pierced him: then all the tribes of the earth will smite their breasts at the sight: even so it will be.
Then I beheld another beast coming out of the earth, it had two horns like a lamb, but it spake like a dragon. he exercised all the power of the first beast by his authority, and caused the earth, and those who dwell therein, to worship the first beast, whose deadly wound was healed. read more. he perform'd great wonders, so as to make fire come down from heaven on the earth, in the sight of men. and he deceived the inhabitants of the earth, by the prodigys which he had power to effect by the influence of the beast, by telling the inhabitants of the earth, that he had made an image to the beast, which had the wound by a sword, but yet did revive. he had power likewise to animate the image made for the beast, so that the image was made to speak, and as many as would not worship the image were order'd to be killed.
and the beast was taken, and with him the false prophet that wrought miracles in his favour, by which he seduc'd those that had received the mark of the beast, and those that worshipped his image. these were both cast alive into a lake of fire burning with brimstone.
Hastings
MIRACLES
1. The narratives
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if you are the Son of God, throw your self down: for it is written, "he will charge his angels to take care of you, and in their hands they shall bear thee up, lest you bruise your foot against a stone." Jesus replied, it is likewise written, "Thou shalt not tempt the Lord thy God."
and Jesus held out his hand and touched him, saying, I will, be thou clean. and immediately he was cured of his leprosy.
and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour.
he touched her hand, and the fever left her: and she arose and gave him entertainment.
and he answer'd, why are you afraid, o incredulous people? then he arose and rebuked the winds and the sea, and there was a great calm. but the crew were all amaz'd; what is this man, said they, that even the winds and the sea obey him? read more. When he was arrived on the other side, in the country of the Gergesenes, two demoniacs met him starting out of the tombs with such fury, it was not safe for any body to pass that way.
only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home.
only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home.
but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant.
but when the company were turn'd out, he went in, and grasping her hand, the maid rose up.
then he touched their eyes, saying, according to your faith, be it unto you.
and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel.
heal the sick, cleanse the lepers, raise the dead, cast out devils: what ye have received gratis, give gratis.
Then he began to upbraid the towns where most of his miracles were wrought, for their not being converts.
then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.
Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight;
and he did not many miracles there, because of their incredulity.
then giving orders for the company to sit down on the grass, he took the five loaves, and the two fishes, and looking up to heaven, he gave thanks; then breaking the loaves into pieces, he gave them to his disciples, and the disciples to the company: who all of them eat,
Peter answered, Lord, said he, if it be you, bid me come upon the water to you.
then Jesus answered her, O woman, great is thy faith: as you desire, be it done. and her daughter was healed from that very hour.
a wicked degenerate race demand a miracle; but no miracle shall they have beside that of the prophet Jonas. and so leaving them, he went away.
bring him hither to me. and Jesus rebuked the demon, and he departed out of him: so that the child was cured from that very hour.
however, lest we should give offence, go you to the sea, throw in a book, and take the first fish that strikes: then open its jaws, and you will find a piece of money: that take, and give it to them for me and thee.
however, lest we should give offence, go you to the sea, throw in a book, and take the first fish that strikes: then open its jaws, and you will find a piece of money: that take, and give it to them for me and thee.
Jesus then having compassion on them, touched their eyes: and immediately they had their sight, and they followed him.
when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit. and presently the fig-tree withered away.
when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit. and presently the fig-tree withered away.
and Jesus came, and said to them, all power has been given me in heaven and in earth.
teaching them to observe every thing which I have enjoin'd you: and be assured I shall be always with you to the end of the world.
and his Ears were instantly opened, his tongue was loosen'd, and he spoke freely.
then he put his hands upon his eyes, and made him look again. and his sight was so well recovered, he could see distinctly.
they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover.
which being done, they enclosed such a multitude of fish, the net began to break:
at sight of this, Simon Peter fell on his knees before Jesus, and said, Lord, withdraw from such a sinful man as I:
and the deceased sat up, and began to speak, and Jesus delivered him to his mother.
John was soon inform'd of these transactions by his disciples,
Jesus seeing her, called her to him, and said, woman you are freed from your disorder.
now there happen'd to be a man just by him, who had a dropsy.
is no body return'd to glorify God, but this alien only?
as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom,
thus was the first miracle of Jesus wrought at Cana in Galilee, by which he displayed his power; and his disciples believed on him.
but Jesus said to him, except you see signs and miracles, you will not believe.
but Jesus said to him, except you see signs and miracles, you will not believe.
go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.
rise, said Jesus to him, take up thy bed, and go your way.
but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.
The people, when they had seen the miracle that Jesus did, cry'd out, this is of a truth that prophet who was to come into the world.
and said to him, go wash in the pool of Siloam (a word which signifies sent.) so he went and washed, and came seeing.
then they took away the stone from the place where the corps was laid. and Jesus lifting up his eyes to heaven said, "father, I thank thee that thou hast heard me. I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me."
and he that was dead came forth, his body wrapt in a winding sheet: and his face bound about with a napkin. loose him, said Jesus, and let him go.
But some of them went to the Pharisees, and told them what Jesus had done.
But though he had done so many miracles in their presence, yet they did not believe on him:
believe me, I am in the father, and the father in me: at least believe me upon account of the very works.
they answered him, no. and he said to them, cast the net on the right side of the vessel, and ye shall find. so they cast it, and it was so full of fish they were not able to draw it.
and all the people were allarm'd at the many prodigies and miracles which were done by the apostles.
and taking him by the right hand, he lift him up; and immediately his feet and ancle-bones received strength.
at these words Ananias fell down dead upon the spot: which struck the minds of all that heard of it with great dread.
in the instant she fell down dead at his feet: and the young men came in, found her dead, carried her out, and buried her by her husband.
Thus were many signs and wonders wrought among the people, by the apostles, who us'd to meet in Solomon's porch with great unanimity:
insomuch that they brought the sick into the streets, and laid them on beds and couches, that at the least, the shadow of Peter might cover some of them, as he pass'd by.
went and seized on the apostles, and put them in the common prison.
Now Stephen full of grace and power, did great wonders and miracles among the people.
nay, Simon himself became a proselyte: and after he was baptized, he continued with Philip, and was transported at the sight of the miracles and prodigies which he perform'd.
Peter said to him, Eneas, Jesus, who is the Messiah, gives thee health: rise, and make your bed your self: upon which he immediately rose.
but Peter turn'd them all out, and kneeled down and prayed, then turning towards the body, Tabitha, said he, arise immediately. she opened her eyes: and when she saw Peter, she sat up.
put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me.
his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.
one day he heard Paul preach, who fixing his eyes upon him, and perceiving that he expected to be cured,
this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out.
when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners.
or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.
so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him.
when Paul having taken up some brush-wood and laid it upon the fire, a viper started out from the heat, and seiz'd upon his hand.
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
to another the working of miracles; to another prophecy, to another discerning of spirits; to another diversity of languages; to another the interpretation of languages.
which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages.
I acquainted you chiefly with what I received myself, that Christ died for our sins, as the scriptures foretold: that he was buried, and rose again the third day, as the scriptures foretold:
that he was buried, and rose again the third day, as the scriptures foretold:
who by the instigation of satan will make his parade with various arts, with fallacious signs and prodigies,
Morish
No sincere believer in the inspiration of scripture can have a doubt as to real miracles having been wrought by the power of God both in O.T. and N.T. times. It is philosophy so-called, or scepticism, that mystifies the subject. Much is said about 'the laws of nature;' and it is confidently affirmed that these are irrevocable and cannot be departed from. To which is added that laws of nature previously unknown are frequently being discovered, and if our forefathers could witness the application of some of the more recent discoveries, as the computer, mobile telephone, etc., they would judge that miracles were being performed. So, it is argued, the actions recorded in scripture as miracles, were merely the bringing into use some law of nature which had been hidden up to that time.
All this is based upon a fallacy. There are no laws of nature, as if nature made its own laws: there are laws in nature, which God in His wisdom as Creator was pleased to make; but He who made those laws has surely the same power to suspend them when He pleases. Though laws in nature hitherto unknown are being discovered from time to time, they in no way account for such things as dead persons being raised to life, the blind seeing, the deaf hearing, the lame walking, and demons being cast out of those who were possessed by them. Neither has natural philosophy discovered any law that will account for such a thing as an iron axe-head swimming in water. The simple truth is that God, for wise purposes, allowed some of the natural laws to be suspended, and at times He put forth His almighty power, as in supplying the Israelites with manna from heaven, and in feeding thousands from a few loaves and fishes, or by recalling life that had left the body.
The words translated 'miracle' in the O.T. are
1. oth, 'a sign,' as it is often translated, and in some places 'token.' Nu 14:22; De 11:3.
2. mopheth, 'a wonder,' as it is mostly translated: it is something out of the ordinary course of events. Ex 7:9; De 29:3.
3. pala, 'wonderful, marvellous.' Jg 6:13.
Moses was enabled to work miracles for two distinct objects. One was in order to convince the children of Israel that God had sent him. God gave him three signs to perform before them: his rod became a serpent, and was again a rod; his hand became leprous, and was then restored; and he could turn the water of the Nile into blood. Ex 4:1-9.
The other miracles, wrought by him in Egypt, were to show to Pharaoh the mighty power of God, who said, I will "multiply my signs and my wonders in the land of Egypt . . . . and the Egyptians shall know that I am Jehovah, when I stretch forth mine hand upon Egypt." Ex 7:3-5. The ten plagues followed, which were miracles or signs of the power of God
See Verses Found in Dictionary
and there came a leper who threw himself at his feet, saying, Lord, if thou wilt, thou canst make me clean. and Jesus held out his hand and touched him, saying, I will, be thou clean. and immediately he was cured of his leprosy. read more. and Jesus said to him, take care not to tell any man, but go thy way, shew thy self to the priest, and offer the gift that Moses commanded, that it may be a testimony against them. When Jesus was entred into Capernaum, a centurion came and addressed himself to him, saying, Lord, my servant lies sick at home grievously afflicted with the palsy, and Jesus said to him, I will come and heal him. the centurion answered, Lord, I am not worthy the honour of such a visit: do but give the word, and my servant is sav'd. for I am a man under authority, having soldiers under my command: I bid this man, go, and he's gone: another, come, and he's here: and to my servant, do this, and it is done. when Jesus heard it, he was surpriz'd, and said to his followers, I profess I have not met with such an instance of faith, no not in Israel. and I declare unto you, that many shall come from the east and from the west, and shall sit at table with Abraham, and Isaac, and Jacob in the heavenly kingdom. but the heirs to the kingdom shall be cast into the darkness without: there shall be weeping and gnashing of teeth. and Jesus said to the centurion, go thy way, what you believed could be done, is effected for you. and his servant was healed in that very hour. After this Jesus went to Peter's house, where seeing his wife's mother lying sick of a fever, he touched her hand, and the fever left her: and she arose and gave him entertainment.
When he went aboard the vessel, his disciples followed him. and on a sudden so great a storm arose at sea, that the ship was covered with the waves: but he was asleep. read more. and his disciples came and awaked him, saying, Lord, save us: we are sinking. and he answer'd, why are you afraid, o incredulous people? then he arose and rebuked the winds and the sea, and there was a great calm. but the crew were all amaz'd; what is this man, said they, that even the winds and the sea obey him? When he was arrived on the other side, in the country of the Gergesenes, two demoniacs met him starting out of the tombs with such fury, it was not safe for any body to pass that way. and they roar'd out, Jesus, thou son of God, what injury have we done you? are you come here to torment us before the time? and there was a considerable herd of swine feeding, at some distance from them. So the devils entreated him, saying, if you force us out, suffer us to retire into the herd of swine. and Jesus bad them go, accordingly they came out, and went into the herd of swine: and immediately the herd of swine ran furiously down a precipice into the sea, where they were all drown'd. and they that kept them fled away into the town, and told the whole story of what had happen'd to the devils and their demoniacs. whereupon the city went in a body to meet Jesus, and when they saw him they desir'd him to withdraw out of their country.
where they brought a man on a bed, lying sick of the palsy: and Jesus perceiving their faith, said to the paralytic, take courage, my son, thy sins are forgiven. whereupon certain of the scribes said within themselves, this man blasphemes. read more. and Jesus perceiving their reflections, said, why do you entertain so bad an opinion? for is it not as easy to say, thy sins are forgiven? as to say, arise, and walk? only it was fit you should know that the son of man hath power on earth to forgive sins: arise, then, said he, to the paralytic, take up thy bed, and march home. and he arose, and returned to his family.
Whilst he thus entertain'd them, the ruler of the synagogue came and made his address to him, saying, my daughter is upon the point of death: but come and lay thy hand upon her, and she shall live. so Jesus arose, together with his disciples, and follow'd him. read more. When a woman, who had been troubled with an hemorrhage twelve years, came behind him, and touch'd the hem of his garment.
When a woman, who had been troubled with an hemorrhage twelve years, came behind him, and touch'd the hem of his garment. for she said within her self, if I do but touch his garment, I shall be cured:
for she said within her self, if I do but touch his garment, I shall be cured: but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant.
but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant. When Jesus came to the ruler's house, he found a set of flute-players and a crowd of people making a lamentable cry, read more. and he said to them, withdraw, for the maid is not dead, but asleep. and they treated him with contemptuous laughter. but when the company were turn'd out, he went in, and grasping her hand, the maid rose up. the fame whereof was spread over all the country. As Jesus departed thence, two blind men followed him, crying out, son of David, have mercy on us. and when he was got into the house, the blind men advanc'd: and Jesus said to them, do ye think I am able to effect this cure? they answer'd, yes, Lord. then he touched their eyes, saying, according to your faith, be it unto you. and they had their sight: but Jesus gave them a strict charge, saying, take care not to let any man know it: however when they were gone, they spread abroad his fame thro' all that country. At their going out, a demoniac was brought in, who was dumb. and when the devil was cast out, the dumb man came to his speech; at which the people were amazed, saying, nothing like this was ever seen in Israel.
where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day? and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out? read more. is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day? then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other.
Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight;
At evening his disciples came to him, saying, this is a desert place, and dinner-time is now past; send the multitude away, that they may go to buy themselves provisions in the villages. but Jesus said to them, that's needless, let them eat what you have. read more. we have nothing here, said they, but five loaves, and two fishes. bring them hither, said he. then giving orders for the company to sit down on the grass, he took the five loaves, and the two fishes, and looking up to heaven, he gave thanks; then breaking the loaves into pieces, he gave them to his disciples, and the disciples to the company: who all of them eat, and were filled: and they carried away twelve baskets full of fragments that were left. now they that had eaten, were about five thousand men, beside women and children.
by this time the vessel was half sea over, violently toss'd with the waves, for the wind was contrary. at the dawn of day, Jesus came to them walking on the sea. read more. the disciples seeing him walking on the sea, cry'd out in a fright, an apparition; and they scream'd for fear. but Jesus immediately call'd to them, take courage, said he, it is I, don't be afraid. Peter answered, Lord, said he, if it be you, bid me come upon the water to you. Jesus said, come. and Peter getting out of the ship, walk'd on the water to go to Jesus. but finding the wind boisterous, he was afraid: and beginning to sink, cried out, Lord, save me. immediately Jesus stretched out his hand, and caught him, diffident man, said he, why were you in suspence? and when they were come into the ship, the wind ceased. then they that were in the ship, came and worshipped him, saying, of a truth thou art the son of God.
Then Jesus went thence, and retir'd towards the district of Tyre and Sidon. and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon. read more. but Jesus not making her any answer, his disciples came and entreated him to grant her request; for, said they, she is very importunate with us. but he answered, my commission was only to the lost sheep of the house of Israel. however she advanc'd, and throwing her self at his feet, cried, O Lord, assist me. but he answered, it is not just to take the childrens bread, and throw it to puppies. 'tis true, Lord, said she: yet even puppies eat of the crumbs which fall from their master's table. then Jesus answered her, O woman, great is thy faith: as you desire, be it done. and her daughter was healed from that very hour.
Then Jesus called his disciples, and said to them, I am concern'd for this people; they have attended me now three days, without eating: I will not send them away fasting, lest they saint by the way. but his disciples said to him, how can we get bread enough in the desert to satisfy such a multitude? read more. Jesus asked, how many loaves have ye? they reply'd, seven, and a few small fish. and he bid the people sit down on the ground. then taking the seven loaves, and the fish, he gave thanks, and distributed them, by pieces, to his disciples, and the disciples to the multitude. so that they all eat, and were satiated: the superfluous fragments they carried off, amounting to seven baskets full: though the guests were to the number of four thousand men, beside women and children.
And when they were come to the multitude, a man came kneeling to him, and cry'd, Lord, have mercy on my son, for he is grievously afflicted with the epilepsy; he often falls into the fire, and frequently into the water. read more. I presented him to your disciples, but they could not cure him. upon which Jesus answered, incredulous and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. and Jesus rebuked the demon, and he departed out of him: so that the child was cured from that very hour.
And when they were come to Capernaum, they that received tribute for the temple came to Peter, and said, does not your master pay tribute? he said, yes. and when he was come into the house, Jesus prevented him, saying, what think you Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of others? read more. Peter said, of others. Jesus answered, then are the children free. however, lest we should give offence, go you to the sea, throw in a book, and take the first fish that strikes: then open its jaws, and you will find a piece of money: that take, and give it to them for me and thee.
and there were two blind men sitting by the way-side, who hearing that Jesus was passing by, cried out, "have mercy on us, O Lord, thou son of David." and the people reprimanded them, to make them hold their tongue: but they bawl'd out the more, have mercy on us, O Lord, thou son of David. read more. then Jesus stood still, and calling them, said, what would ye have me do for you? they said to him, grant Lord that we may have sight. Jesus then having compassion on them, touched their eyes: and immediately they had their sight, and they followed him.
In the morning as he returned into the city, he was a hungry. when seeing a fig-tree by the way, he came to it, and finding nothing thereon, but bare leaves, said to it, may you never more bear fruit. and presently the fig-tree withered away. read more. upon which the disciples said to one another, much surpriz'd, how came the fig-tree to wither away so suddenly? Jesus answered them, I declare to you, if ye have a full assurance of faith, ye shall not only be able to do this to a fig-tree, but if ye should even say to this mountain, be thou removed, and cast into the sea; it should be done. and whatever ye shall ask in prayer, with faith, ye shall receive.
for there shall arise false Messiahs, and false prophets, and shall shew such astonishing miracles and prodigies, as to deceive, if that can do it, the very converts themselves.
now there was in their synagogue a demoniack, who cried out, ah, what have we to do with thee, Jesus of Nazareth? art thou come to torment us? I know thee who thou art, the holy one of God. read more. and Jesus threatned him, be mute, said he, and come out. and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him. at which they were all so amazed, that they ask'd one another, what's the meaning of all this? what new doctrine is here? for he commands with authority even the unclean spirits, and they obey him. upon this his fame immediately spread abroad over all the region of Galilee.
where Simon's wife's mother lay sick of a fever, who presently acquainted Jesus with it. and he came, and taking her by the hand, lift her up; upon which the fever immediately left her, and she served them at table.
And there came a leper to him, who fell on his knees, and thus address'd him, "if you will, you can heal me." Jesus then mov'd with compassion, held out his hand, and touching him, said, I will, be thou healed. read more. and while he was speaking, the leprosy left him in an instant, and he was cur'd. immediately Jesus sent him away, severely charging him, have a care, said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them. but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.
then they came and presented to him a paralytic, who had four men to carry him. who finding it impossible to come nigh Him because of the press, uncovered the roof where He was: and when they had broken it up, they let down the cradle wherein the paralytic lay. read more. Jesus perceiving their faith, said to the sick of the palsy, son, thy sins are forgiven. but there were certain of the Scribes sitting there, who were dissatisfied in their own minds, and said to themselves, why doth this man speak such blasphemies? who can forgive sins but God? and immediately Jesus perceiving by his spirit, that they made these secret reflections, said, why do you entertain such suggestions? is it not as easy to say to the paralytic, thy sins are forgiven: as to say, arise, and take up your bed and walk? however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy, 'tis I command you, take up thy bed, and go to your home. instantly he arose, took up the bed, and went out in the presence of them all; insomuch that they were all amazed, and glorified God, saying, we never saw any thing like this.
when they had dismiss'd the people, the bark he was in, set sail, in company with other small barks. at length a violent storm ensued, and the waves beat into the ship, that it began to fill, read more. whilst Jesus was at the stern, asleep on a pillow: upon which they awak'd him, crying out, master, have you so little concern to let us sink? then he rose, and rebuked the wind, hush, said he, and be still. immediately the wind subsides, and a settled calm ensued. why, said he, are ye so frighted? are ye still so void of faith? and they were exceedingly afraid, and said to one another, who can this be, that even the wind and the sea obey him?
They arrived then to the other side of the sea, in the country of the Gadarenes. and as soon as Jesus was come out of the ship, he met a demoniack, who came from among the tombs, where he haunted, read more. no man being able to confine him, no not with chains: for having been often bound with fetters and chains, he had wrench'd his chains, and broke his fetters, so that no body could tame him. night and day he was in the mountains, howling among the tombs, and hacking his flesh with flints. but when he saw Jesus afar off, he ran and prostrated himself before him. and crying with a loud voice, said, "what injury have I done you, Jesus, thou son of the most high God? I adjure thee by God, not to torment me." (for Jesus had said to him, "come out of the man, thou impure spirit.") and Jesus asked him, what is thy name? my name is legion, answered he: for we are many. and he was very importunate with Jesus not to drive them away from that country. now there was a great herd of swine feeding upon the mountain; and all the demons intreated him, saying, "send us to the swine, that we may enter into them." Jesus immediately gave them leave. and the impure spirits quitting the possessed, entred into the swine, and the whole herd, which were about two thousand, ran down a precipice into the sea, and were there stifled. then they that fed the swine fled, and told the news to town and country. and they went out to see what had been done. when they were come to Jesus, and saw him that had been possessed with the legion of demons, sitting in his clothes, and in his right mind, they were afraid. and when the eye-witnesses had related what had pass'd with respect to the demoniack, and to the swine: they intreated him to withdraw from their territories. as he was embarking, the late demoniack desired, that he might be with Jesus. however, Jesus refused him, and said, go home to thy friends, and tell them what great things the Lord hath done for thee, and how he hath had compassion on thee. and he departed, and published in Decapolis, what Jesus had done for him: and all were filled with admiration.
when one of the rulers of the synagogue, Jairus by name, came, and as soon as he saw him, fell at his feet, and earnestly intreated him, saying, "my little daughter is at the last extremity, pray come and lay thy hands on her, that she may be healed, and live." read more. so Jesus went with him, attended by a great crowd, that press'd about him. Now there was a woman, who had been affected with an hemorrhage twelve years:
Now there was a woman, who had been affected with an hemorrhage twelve years: having suffered much from several physicians, she had spent all her fortune, and instead of being any thing the better, she rather grew worse.
having suffered much from several physicians, she had spent all her fortune, and instead of being any thing the better, she rather grew worse. but having heard of Jesus; she came behind him in the crowd, and touched his garment.
but having heard of Jesus; she came behind him in the crowd, and touched his garment. for said she, if I do but touch his clothes, I shall be cured.
for said she, if I do but touch his clothes, I shall be cured. and immediately the source of her disorder was dried up: and she sensibly perceived she was healed of that indisposition.
and immediately the source of her disorder was dried up: and she sensibly perceived she was healed of that indisposition. Jesus conscious of the influence he had exerted, immediately turned towards the crowd, and said, who touched my clothes?
Jesus conscious of the influence he had exerted, immediately turned towards the crowd, and said, who touched my clothes? his disciples replied, you see the multitude press about you, and do you ask, who touched you?
his disciples replied, you see the multitude press about you, and do you ask, who touched you? however, he looked about to see who it was.
however, he looked about to see who it was. then the woman, conscious of what had been effected in her, came trembling with fear, and falling down before him, confess'd the whole truth.
then the woman, conscious of what had been effected in her, came trembling with fear, and falling down before him, confess'd the whole truth. and he said to her, daughter, thy faith hath saved thee; go in peace, entirely freed from your indisposition.
and he said to her, daughter, thy faith hath saved thee; go in peace, entirely freed from your indisposition. Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?" read more. Jesus, upon hearing that, immediately said to the ruler of the synagogue, "be not afraid, only believe." and he suffered no man to follow him, except Peter, and James, and John the brother of James: being come to the house of the ruler of the synagogue, and seeing a tumultuous crowd of people weeping and howling, at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep. upon which they fell a laughing: however, having turned them all out, and taking with him the father and the mother of the damsel, and those that had accompany'd him, he entred in where the damsel was lying. then taking her hand, he said to her, Talitha cumi, that is to say, damsel, arise, 'tis I command you. immediately the damsel arose, and walked, for she was twelve years of age: and they were struck with astonishment. but he strictly charged them not to mention it to any one, and order'd something should be given her to eat.
but as the day was far advanc'd, his disciples came to him, and said, this is a desart place, and it is now late. dismiss the company, that they may go to the neighbouring farms and villages to buy provisions, for they have nothing to eat. read more. Jesus replied, do you your selves give them something to eat. shall we go then, said they, to purchase bread, to the value of two hundred denarii, for them to eat? go see, said he, how many loaves you have: and having examin'd, they told him, five, and two fishes. then he order'd the people to sit down in distinct companies upon the green grass. and they sat down in several divisions, some consisting of an hundred, and some of fifty. Jesus then having taken the five loaves and the two fishes, look'd up to heaven and gave thanks; then breaking the loaves, he gave them to his disciples to distribute among the people: for whom he likewise divided the two fishes. so that they all eat a sufficient share, though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full; the company that were entertain'd being about five thousand men.
It was now late in the evening, and the bark in full sea, when Jesus, who was ashore all alone, perceived his disciples had much ado to bear up against the wind, which was contrary; about the fourth watch of the night, he came up, and would have pass'd by them. read more. when they saw him walking upon the sea, they thought it was an apparition, for they all saw him, and were greatly terrified. but at the instant Jesus spoke to them, and said, take courage, it is I, don't be afraid. and as soon as he was got aboard, the wind ceased; which still encreas'd their astonishment and admiration:
came flocking from all quarters, carrying their sick on their beds to the places where they heard he was: and to whatever cities, towns, or villages he went, they expos'd the sick in the publick streets, entreating him, they might but touch the border of his garment; for as many as did so, were recover'd.
Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd. for a woman, whose child was possess'd with an impure spirit, having heard of him, found him out, and throwing herself at his feet, read more. entreated him to force the demon out of her daughter; now the woman was a Greek, a Syrophenician by nation. Jesus therefore said to her, let the children first be satisfy'd; for it would not be decent to take the children's bread, and throw it to puppys. she answer'd, true, Lord, yet puppys eat of the crumbs, which children drop under the table. then said Jesus to her, for this expression, go thy way, the demon has left your daughter. accordingly she went home, where she found that the demon was indeed gone out of her daughter, and she was lying on the bed. Jesus then quitting the confines of Tyre and Sidon, and passing to the confines of Decapolis, came back to the sea of Gallilee. and they presented to him a deaf man, that had an impediment in his speech, desiring he would lay his hands upon him. Jesus taking him aside from the crowd, spit upon his fingers, and applied them to the ears and to the tongue of the deaf man. then looking up to heaven, with a sigh, he said, Ephphata, that is, be open: and his Ears were instantly opened, his tongue was loosen'd, and he spoke freely. and Jesus charg'd them not to mention it to any one; but the more be enjoin'd them, the more they publish'd it. for they were transported with admiration, and said, all his actions are beneficent! he gives hearing to the deaf, and speech to the dumb.
Afterwards Jesus went to Bethsaida, where they presented to him a blind man, whom they entreated Jesus to touch. then taking the blind man by the hand, he led him out of town, when applying his spittle to the man's eyes, and laying his hands upon him, he ask'd if he saw any thing. read more. so looking up, he said, I see men; for by their walking I distinguish them from trees. then he put his hands upon his eyes, and made him look again. and his sight was so well recovered, he could see distinctly. so he sent him home, with a charge not to go into the town, nor mention it to any body belonging to that place.
When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them. as soon as they saw him, they were over-joyed, and ran to salute him. read more. then he ask'd the Scribes, what were you debating with them? and one of the crowd answer'd, master, I have brought to you my son, who is possess'd with a dumb spirit, which no sooner comes on him, but it throws him down: then the child foams, gnashes his teeth, and grows meager. then said Jesus, incredulous people, how long shall I be with you? must I be always assisting you? bring him before me. so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming. Jesus then asked the father, how long is it since this befel him? from his infancy, said the father. it has frequently thrown him into the fire, and into the water, to the hazard of his life; if therefore you can do any thing, have compassion on us, and help us. Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe. immediately the child's father cryed out with tears, I do believe, oh supply the defect of my faith. Jesus observing the people came crowding to him, rebuked the evil spirit, saying, thou dumb and deaf spirit come out of the child, never to enter more, it is I command it. and the spirit came out of him, having made him roar, and thrown him into such agonies, that he became like one that was dead, and many were of opinion he actually was so. but Jesus taking him by the hand, raised him up, and he was perfectly recovered.
At length they came to Jericho, and as he was leaving Jericho, accompanied by his disciples, and a great number of people, a blind man called Bartimeus sat begging in the high-way. when he heard that it was Jesus of Nazareth, he cried out, and said, Jesus, son of David, have pity on me. read more. but many of the company rebuk'd him, in order to silence him. at which he cry'd out with more earnestness, son of David have pity on me. Jesus therefore stood still, and ordered him to be called; so they called to the blind man, and said, take courage, rise, he calls you. upon which he threw off his loose coat, and went to Jesus; who thereupon spoke to him, and said, what would you have me do for you? the blind man replied, Lord, I desire to have my sight. and Jesus said to him, go your way, your faith has cur'd you, and immediately he had sight, and followed Jesus in the road.
On the morrow when they had left Bethany, he was press'd with hunger. and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.) read more. thereupon Jesus said to the fig-tree, "no one shall ever eat any fruit of yours." and his disciples took notice of it. Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves. nor would he suffer any baggage to be carried thro' the temple. at the same time he explained himself to them in these words, is it not written, "my house shall be called a house of prayer to all nations?" but ye have made it a harbour for thieves. the Scribes and Pharisees upon hearing this consulted together how to destroy him; but they stood in awe of him, because all the people were strangely affected with his doctrine. but at night Jesus withdrew from the city. In the morning as they were coming back, they saw the fig-tree withered away to the very roots. Peter remembring the tree, said, master, see the fig-tree, which you cursed, is quite withered. but Jesus replied, and said to them, rely upon God. for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished. therefore whenever you pray, be fully persuaded of obtaining your request, and I assure you it shall be granted, whatever it be.
he that believeth, and is baptized, shall be saved; but he that disbelieves, shall be condemned. they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: read more. they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover.
now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone; what business have you with us, Jesus of Nazareth? are you come to destroy us? I know who you are; the saint of God. read more. but Jesus rebuk'd him, saying, be dumb, and come out of him. upon which the demon threw him down in the midst of the assembly, and came out, without doing him any harm. and they were all amazed, and said to one another, what's the meaning of this? with authority and power he commands the impure spirits, and they come out! and his fame spread through all the neighbouring country. When Jesus came out of the synagogue, he went to Simon's house, whose mother-in-law was seized with a violent fever, and they desired him to relieve her. so approaching near her, he order'd the fever to leave her, and it left her. upon which she immediately arose, and waited upon them at table.
One day, as the people press'd after him to hear his divine preaching, he came near the lake of Gennesereth, where he saw two vessels lying near shore: but the fishermen were gone out of them, and were washing their nets. read more. he went therefore aboard one of the vessels, which was Simon's, and desired him to bear away a little from land. then he sat down, and preached to the people from the ship. having finished his sermon, he said to Simon, row into deep water, and throw out your nets for a draught. master, said Simon, we have toil'd all the night, without any prize: however, since you give the word, I will throw the net. which being done, they enclosed such a multitude of fish, the net began to break: so they made a signal to their partners in the other ship to come and help them. accordingly they came, and loaded both the boats so with fish that they began to sink. at sight of this, Simon Peter fell on his knees before Jesus, and said, Lord, withdraw from such a sinful man as I: for he, and all the company were frightned at the draught of fish they had taken: so was James too, and John, the sons of Zebedee, both partners with Simon. but Jesus said to Simon, be not afraid; for the future you shall fish for men. then having brought their boats to shore, they left every thing, and followed him. As he was going to one of the cities in that country, a man cover'd all over with leprosy happen'd to meet Jesus, and prostrating himself before him, thus address'd him, Lord, if you will, you can cure me. then Jesus stretch'd out his hand, and touched him, saying, I will; be thou cured. and immediately the leprosy disappear'd: and he charg'd him not to tell any man: but go, said he, present your self to the priest, and offer what the law requires for your purification, that it may be an evidence to them. in the mean time his fame spread so much the more, and a vast multitude flock'd to hear him, and to be cured of their diseases,
for instance, they brought a man in his bed lying sick of the palsy: and try'd to. bring him directly into his presence. but when they found it impracticable to bring him in through the crowd, they went up the gallery to the leads, and let him down through the ceiling in his bed among the company, where Jesus was, read more. who perceiving their faith, said to him, O! man, your sins are forgiven you. upon which the Scribes and Pharisees objected among themselves, saying, what a man is this to blaspheme thus? who can forgive sins but God alone? but Jesus perceiving their reflexions, said to them, what do you mean by such insinuations? which is easier, to say, your sins are forgiven you, or to say, rise up, and walk? but that ye may know, that the son of man hath power to forgive sins, rise, said he, to the paralytick, 'tis I command you, take up your bed, and go home. immediately he started up before them all, took up the bed, where he lay, and went home, glorifying God. at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!
On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand. now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him. read more. but as he knew their thoughts, he said to the man, whose hand was paralytic, rise up, and stand there in the middle. and he arose, and stood before him. then said Jesus to them, I will ask you one question, which is the most allowable on the sabbath-day, to do good, or to neglect it? to save a man's life, or to let him perish? then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other. whereupon they fell into a rage, and consulted together, what measures to take against Jesus.
When he had finished this discourse to the populous audience, he entred into Capernaum, where a certain centurion had a servant whom he greatly valued, lying sick and ready to die. read more. this centurion having heard of Jesus's fame, sent several elders of the Jews to intreat him to come, and recover his servant. accordingly they came to Jesus and earnestly pressed him, saying, he very well deserves you should do him this favour; for he loves our nation, and hath built us a synagogue at his own charge. then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence. nor did I think myself worthy to attend you: speak but the word, and my servant shall be cured. for though I am subject to authority, I have soldiers under me: I bid one go, and he goes: I bid another come, and he comes: I bid my servant do this, and he does it." when Jesus heard this, he admired the man, and turning about, he said to the people, that followed him, I assure you, I have not met with such an instance of faith even among the Jews themselves. and they that were sent, being return'd to the house, they found the servant, who had been sick, in good health. The day following, he went into a city called Nain, accompanied by many of his disciples, and a great crowd of people. as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her. when the Lord saw her, he was moved with compassion for her, and said to her, don't weep. then advancing, he touch'd the bier, and the bearers standing still, he said, young man, arise, I command you. and the deceased sat up, and began to speak, and Jesus delivered him to his mother. all that were present were seized with dread, and glorified God, saying, a great prophet is risen up among us, and God has visited his people. and his fame spread over all Judea and the neighbouring countrys.
The same day Jesus went on board a vessel with his disciples, and said to them, let us pass over to the other side of the lake: and so they put off to sea. while they were rowing, Jesus fell asleep: when there blew such a storm of wind upon the lake, as fill'd the boat with water, and endanger'd their lives. read more. then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm. but to his disciples he said, where is your faith? while they, seiz'd with fear and admiration, said to one another, who can this man be, that he commands even the winds, and the waves, and they obey? Then they arrived at the country of the Gadarenes, which lies opposite to Galilee. when he was landed, there met him a man, who belong'd to the city Gadara, and had been for a long time possessed by demons. he did not wear any cloaths, nor dwell in any house, but among the tombs. upon seeing Jesus, he set up a great cry, fell down before him, and roar'd out, what business have you with me, Jesus son of the most high God? I beseech you torment me not. for he had commanded the impure spirit to quit the man, he had so long possessed: who, tho' bound in chains, and fastned with fetters, broke thro' all restraints, and was hurry'd by the demon into the desarts. upon Jesus's saying to him, what is your name? he answer'd, legion, (for many demons were enter'd into him.) and they entreated him not to condemn them to the abyss. but there being a numerous herd of swine feeding on the mountain, they desired he would permit them to enter into the swine, which he granted. accordingly the demons quitted the man, and enter'd into the swine: immediately the herd ran headlong down a precipice into the lake, and were drowned. the keepers seeing this, ran about and spread it, both in town, and country, whence numbers went to see the fact: being come to Jesus, they found the man, who had been dispossess'd of the demons, sitting at Jesus's feet, cloathed, and in his right senses: at which they were much surpriz'd, being inform'd by those that were present, by what means the demoniac had been cured. then the Gadarenes of the adjacent parts unanimously desired him to leave their country: for they were greatly allarm'd. so he embark'd to cross over the lake. now the man, who had been dispossess'd, begg'd to take him with him. but Jesus dismissed him, saying, go home, and relate, what great things God hath done for you. whereupon he departed, and published through all the city, what a wonderful deliverance Jesus had wrought for him.
Some time after, a person nam'd Jairus, a ruler of the synagogue, came to Jesus, and upon his knees desired him to come to his house: for he had an only daughter, about twelve years of age, who lay a dying. as he was on the way, the crowd press'd after him, read more. and among the rest a woman, who had been troubled with an hemorrhage twelve years, having consum'd her whole fortune upon physicians, who could none of them cure her; she getting behind him,
and among the rest a woman, who had been troubled with an hemorrhage twelve years, having consum'd her whole fortune upon physicians, who could none of them cure her; she getting behind him, touched the border of his garment: and immediately her indisposition was removed.
touched the border of his garment: and immediately her indisposition was removed. upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"
upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?" but Jesus said, somebody has touched me: for I know what influence my power has had.
but Jesus said, somebody has touched me: for I know what influence my power has had. then the woman finding she could not conceal herself, came trembling, and kneeling down before him, confess'd before all the people, why she had touch'd him, and how she was instantly cured.
then the woman finding she could not conceal herself, came trembling, and kneeling down before him, confess'd before all the people, why she had touch'd him, and how she was instantly cured. but he said to her, daughter, don't be under any concern: your faith has sav'd you, go in peace.
but he said to her, daughter, don't be under any concern: your faith has sav'd you, go in peace. While he was speaking, somebody came from the ruler of the synagogue's house, who said to him, your daughter is dead; 'tis in vain to importune the master any farther. read more. but when Jesus heard that, he said to Jairus, be not afraid: only believe, and she shall recover. being come to the house, he suffer'd nobody to go into the room with him, except Peter, John and James, and the young woman's father and mother. the company there were all in tears lamenting for her: but he said don't weep; she is not dead, but asleep. upon which, they knowing she was really dead, treated him with derision. but Jesus oblig'd them to withdraw; then grasping her hand, he said, my child, arise. immediately she came to life, and rose up: and he order'd, that something should be given her to eat. and her parents were seized with astonishment: but he charg'd them not to let the fact be known to any one.
As the day began to decline, the twelve came to him, and said, dismiss the multitude, that they may go to the nearest towns and villages for lodging and provisions: for here we are in a desart place. and he said to them, do you yourselves give them something to eat. they replied, we can furnish only five loaves and two fishes, unless we go and buy provisions for all this people: read more. for they were about five thousand. but Jesus said to his disciples, make them sit down by fifties in a company. accordingly they ranged them, and made them all sit down. then he took the five loaves, and the two fishes, and looking up to heaven, he ask'd blessing: then divided them, and gave them to his disciples to be distributed among the people: and tho' they all eat sufficiently, there was a surplusage of twelve baskets full of fragments carried away.
The next day, when they were come down from the mountain, a multitude of people happen'd to meet him: when one of the company cry'd out, master, I beseech you, cast your eyes upon my son, for he is my only child: read more. he is frequently seized by a spirit, which makes him immediately roar, then throws him into convulsions with foaming, and never leaves him, but with difficulty and bruises. I desired your disciples to cast out this spirit; but they were not able. then said Jesus, O incredulous, and perverse generation, how long shall I be with you, and suffer you? bring hither your son. as the child was advancing, the demon threw him down, into convulsions: but Jesus rebuked the impure spirit, cured the child, and delivered him to his father.
At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred.
who had been kept infirm by a spirit eighteen years: and stooped in such a manner, she was not able to hold up her head strait. Jesus seeing her, called her to him, and said, woman you are freed from your disorder. read more. then he laid his hands upon her: and instantly she stood upright, and glorified God. but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day? and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day? at which all his adversaries were confounded. but the people were highly pleased, at the glorious actions which he perform'd.
As Jesus was going to Jerusalem, he happen'd to pass between Samaria and Galilee. and as he entered into a certain village, there met him ten lepers, who stood at a distance, and cry'd out aloud, read more. Jesus our master, take pity on us. as soon as he perceiv'd them, he said to them, go shew yourselves to the priests. and on the way they found themselves cured. one of them perceiving he was healed, turn'd back, praising God aloud. then prostrating himself at the feet of Jesus, he gave him thanks. now this man was a Samaritan. and Jesus said to him, were not all the ten healed? where then are the other nine? is no body return'd to glorify God, but this alien only? and he said to him, rise, go your way, your faith has sav'd you.
As they were near Jericho, a blind man happen'd to sit begging by the road, who hearing the noise of a crowd passing by, ask'd what the matter was. read more. they told him, Jesus the Nazarene is passing by. then he cry'd out, Jesus son of David, have pity on me. those who led the way bid him hold his tongue. but he bawl'd out the louder, son of David have pity on me. then Jesus stopp'd, and order'd them to bring the man to him, who being come nigh, he ask'd him, what would you have me do for you? he said, Lord, I desire to have sight. have sight, said Jesus, your faith has obtain'd you a cure. and immediately he saw: and followed Jesus, glorifying God: and all the people, who were eye-witnesses, gave praise unto God.
and one of them struck a servant of the high priest, and slash'd off his right ear. but Jesus oppos'd, and said, forbear, stop there. and having touch'd his ear, he healed him.
Three days after, there was a wedding at Cana in Galilee; where the mother of Jesus was present. as likewise Jesus and his disciples, who were all invited to the feast. read more. now when the wine was out, the mother of Jesus said to him, they have no wine. Jesus answer'd her, woman, leave that affair to me, is not that my concern? upon which his mother bid the servants do whatever he should order. now there were six cisterns of stone plac'd there for the use of the Jews in their purifications, containing two or three firkins a-piece. these Jesus order'd the waiters to fill with water. so they filled them up to the brim. now fill out, said he, and carry it to the steward of the feast, which accordingly they did. as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom, and said to him, 'tis usual to present the best wine first, and afterwards the worse, when the guests have drank pretty freely: but you have reserved the best wine to the last. thus was the first miracle of Jesus wrought at Cana in Galilee, by which he displayed his power; and his disciples believed on him.
Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum. who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death. read more. but Jesus said to him, except you see signs and miracles, you will not believe. the nobleman said to him, sir, pray come down before my child be dead. go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way. as he was upon the road, his servants met him, and acquainted him, that his son was well. then he enquired of them the hour when he began to mend: and they answered, yesterday at the seventh hour the fever left him. so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family. Jesus did this second miracle when he return'd from Judea to Galilee.
Jesus then lifting up his eyes, and seeing a great company coming to him, said to Philip, where can we buy bread to feed this people? (this he said to prove Philip: for he himself knew what he had to do.) read more. Philip answered him, two hundred penny-worth of bread is not sufficient to furnish every one of them a little. one of his disciples, Andrew, Simon Peter's brother, said to him, there is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many? but Jesus said, make the men sit down. and as there was much grass in the place, they sat down to the number of about five thousand. then Jesus took the loaves, and when he had given thanks, he distributed to them that were sate down; and likewise of the fishes, as much as they would. when they were filled, he said to his disciples, gather up the fragments that remain, that nothing be lost. they gathered them therefore, and filled twelve baskets with the fragments of the five barley-loaves, which remained after they all had been eating. The people, when they had seen the miracle that Jesus did, cry'd out, this is of a truth that prophet who was to come into the world.
When even was come, his disciples went to the sea, and going on board a ship, they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them: read more. but the sea ran high, by reason of the wind that blew hard. so when they had rowed about five and twenty, or thirty furlongs, seeing Jesus walking on the sea, and drawing nigh to the ship, they were frightned. but he said to them, it is I, be not afraid. then they readily received him into the ship: and immediately the ship was at the land whither they were bound.
Jesus then again sighing, came to the sepulchre which was a cave, shut up by a stone. Jesus said, take away the stone. Martha, sister to the deceas'd, said to him, Lord, by this time he is offensive: for he hath been dead four days. read more. Jesus said to her, did I not tell you, that if you would believe, you should see the glory of God? then they took away the stone from the place where the corps was laid. and Jesus lifting up his eyes to heaven said, "father, I thank thee that thou hast heard me. I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me." when he had spoke this, he cried with a loud voice, Lazarus, come forth. and he that was dead came forth, his body wrapt in a winding sheet: and his face bound about with a napkin. loose him, said Jesus, and let him go.
At length Jesus shewed himself again to the disciples upon the sea-coast of Tiberias; and the manner of his appearance was thus. Simon Peter, Thomas, otherwise Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus were all together. read more. when Simon Peter said to them, I am going a fishing. they reply'd, we likewise will go with you. so they departed and went on board a vessel,; but that night they caught nothing. as soon as it was morning, Jesus stood on the shore: but the disciples did not know that it was Jesus. then said Jesus, my lads, have ye any fish? they answered him, no. and he said to them, cast the net on the right side of the vessel, and ye shall find. so they cast it, and it was so full of fish they were not able to draw it. thereupon the favourite disciple of Jesus said to Peter, "it is the Lord." as soon as Simon Peter heard that it was the Lord, he girt on his coat, (for he was stript) and threw himself into the sea. as for the other disciples, they came in the bark dragging the net full of fish, for they were but about two hundred cubits distant from land. assoon as they were come to land, they saw fish frying upon a fire of coals there, and bread. Jesus said to them, bring some of the fish you have now caught. Simon Peter therefore went aboard, and drew the net to land loaded with an hundred and fifty three great fish: and notwithstanding the number, the net did not break. come, said Jesus, let us dine. but none of the disciples offer'd to ask him, who he was; for they saw well enough that it was the Lord. Jesus then advanc'd, and taking bread, he gave them some, and fish likewise. this was the third time that Jesus appear'd to his disciples, after he was risen from the dead.
the other transactions of Jesus are so numerous, that if these were to be particularly descried, I imagine the world would be overwhelm'd with the books that should be written.
ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:
One Simon was then resident in that place, who pretended to be something extra-ordinary, and by his magical practices had so enchanted the people of Samaria,
Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician: he was with the proconsul Sergius Paulus, a man of prudence: who sent for Barnabas and Saul, desiring to hear the word of God. read more. but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith.
many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver.
the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles.
who by the instigation of satan will make his parade with various arts, with fallacious signs and prodigies,
I Paul salute you, this salutation being my own hand writing, which is the distinguishing mark of all my letters, so I write.
he perform'd great wonders, so as to make fire come down from heaven on the earth, in the sight of men. and he deceived the inhabitants of the earth, by the prodigys which he had power to effect by the influence of the beast, by telling the inhabitants of the earth, that he had made an image to the beast, which had the wound by a sword, but yet did revive.
Smith
Miracles.
A miracle may be defined to be a plain and manifest exercise by a man, or by God at the call of a man, of those powers which belong only to the Creator and Lord of nature; and this for the declared object of attesting that a divine mission is given to that man. It is not, therefore, the wonder, the exception to common experience, that constitutes the miracle, as is assumed both in the popular use of the word and by most objectors against miracles. No phenomenon in nature, however unusual, no event in the course of God's providence, however unexpected, is a miracle unless it can be traced to the agency of man (including prayer under the term agency), and unless it be put forth as a proof of divine mission. Prodigies and special providences are not miracles. (A miracle is not a violation of the laws of nature. It is God's acting upon nature in a degree far beyond our powers, but the same king of act as our wills are continually exerting upon nature. We do not in lifting a stone interfere with any law of nature, but exert a higher force among the laws. Prof. Tyndall says that "science does assert that without a disturbance of natural law quite as serious as the stoppage of an eclipse, or the rolling of the St. Lawrence up the falls of Niagara, no act of humiliation, individual or nation, could call one shower from heaven." And yet men by firing cannon during battle can cause a shower: does that cause such a commotion among the laws of nature? The exertion of a will upon the laws does not make a disturbance of natural law; and a miracle is simply the exertion of God's will upon nature. --ED.) Again, the term "nature" suggests to many persons the idea of a great system of things endowed with powers and forces of its own --a sort of machine, set a-going originally by a first cause, but continuing its motions of itself. Hence we are apt to imagine that a change in the motion or operation of any part of it by God would produce the same disturbance of the other parts as such a change would be likely to produce in them if made by us or by any other natural agent. But if the motions and operations of material things be produced really by the divine will, then his choosing to change, for a special purpose, the ordinary motion of one part does not necessarily or probably imply his choosing to change the ordinary motions of other parts in a way not at all requisite for the accomplishment of that special purpose. It is as easy for him to continue the ordinary course of the rest, with the change of one part, as of all the phenomena without any change at all. Thus, though the stoppage of the motion of the earth in the ordinary course of nature would be attended with terrible convulsions, the stoppage of the earth miraculously, for a special purpose to be served by that only, would not of itself be followed by any such consequences. (Indeed, by the action of gravitation it could be stopped, as a stone thrown up is stopped, in less than two minutes, and yet so gently as not to stir the smallest feather or mote on its surface. --ED.) From the same conception of nature as a machine, we are apt to think of interferences with the ordinary course of nature as implying some imperfection in it. But it is manifest that this is a false analogy; for the reason why machines are made is to save us trouble; and, therefore, they are more perfect in proportion as they answer this purpose. But no one can seriously imagine that the universe is a machine for the purpose of saving trouble to the Almighty. Again, when miracles are described as "interferences with the law of nature," this description makes them appear improbable to many minds, from their not sufficiently considering that the laws of nature interfere with one another, and that we cannot get rid of "interferences" upon any hypothesis consistent with experience. The circumstances of the Christian miracles are utterly unlike those of any pretended instances of magical wonders. This difference consists in -- (1) The greatness, number, completeness and publicity of the miracles. (2) In the character of the miracles. They were all beneficial, helpful, instructive, and worthy of God as their author. (3) The natural beneficial tendency of the doctrine they attested. (4) The connection of them with a whole scheme of revelation extending from the origin of the human race to the time of Christ.
Watsons
MIRACLES. A miracle, in the popular sense, is a prodigy, or an extraordinary event, which surprises us by its novelty. In a more accurate and philosophic sense, a miracle is an effect which does not follow from any of the regular laws of nature, or which is inconsistent with some known law of it, or contrary to the settled constitution and course of things. Accordingly, all miracles presuppose an established system of nature, within the limits of which they operate, and with the order of which they disagree. Of a miracle in the theological sense many definitions have been given. That of Dr. Samuel Clarke is: "A miracle is a work effected in a manner unusual, or different from the common and regular method of providence, by the interposition of God himself, or of some intelligent agent superior to man, for the proof or evidence of some particular doctrine, or in attestation of the authority of some particular person." Mr. Hume has insidiously or erroneously maintained that a miracle is contrary to experience; but in reality it is only different from experience. Experience informs us that one event has happened often; testimony informs us that another event has happened once or more. That diseases should be generally cured by the application of external causes, and sometimes at the mere word of a prophet, and without the visible application of causes, are facts not inconsistent with each other in the nature of things themselves, nor irreconcilable according to our ideas. Each fact may arise from its own proper cause; each may exist independently of the other; and each is known by its own proper proof, whether of sense or testimony. As secret causes often produce events contrary to those we do expect from experience, it is equally conceivable that events should sometimes be produced which we do not expect. To pronounce, therefore, a miracle to be false, because it is different from experience, is only to conclude against its general existence from the very circumstance which constitutes its particular nature; for if it were not different from experience, where would be its singularity? or what particular proof could be drawn from it, if it happened according to the ordinary train of human events, or was included in the operation of the general laws of nature? We grant that it does differ from experience; but we do not presume to make our experience the standard of the divine conduct. He that acknowledges a God must, at least, admit the possibility of a miracle. The atheist, that makes him inseparable from what is called nature, and binds him to its laws by an insurmountable necessity; that deprives him of will, and wisdom, and power, as a distinct and independent Being; may deny even the very possibility of a miraculous interposition, which can in any instance suspend or counteract those general laws by which the world is governed. But he who allows of a First Cause in itself perfect and intelligent, abstractedly from those effects which his wisdom and power have produced, must at the same time allow that this cause can be under no such restraints as to be debarred the liberty of controlling its laws as often as it sees fit. Surely, the Being that made the world can govern it, or any part of it, in such a manner as he pleases; and he that constituted the very laws by which it is in general conducted, may suspend the operation of those laws in any given instance, or impress new powers on matter, in order to produce new and extraordinary effects.
In judging of miracles there are certain criteria, peculiar to the subject, sufficient to conduct our inquiries, and warrant our determination. Assuredly they do not appeal to our ignorance, for they presuppose not only the existence of a general order of things, but our actual knowledge of the appearance which that order exhibits, and of the secondary material causes from which it, in most cases, proceeds. If a miraculous event were effected by the immediate hand of God, and yet bore no mark of distinction from the ordinary effects of his agency, it would impress no conviction, and probably awaken no attention. Our knowledge of the ordinary course of things, though limited, is real; and therefore it is essential to a miracle, both that it differ from that course, and be accompanied with peculiar and unequivocal signs of such difference. We have been told that the course of nature is fixed and unalterable, and therefore it is not consistent with the immutability of God to perform miracles. But, surely, they who reason in this manner beg the point in question. We have no right to assume that the Deity has ordained such general laws as will exclude his interposition; and we cannot suppose that he would forbear to interfere where any important end could be answered. This interposition, though it controls, in particular cases, the energy, does not diminish the utility, of those laws. It leaves them to fulfil their own proper purposes, and affects only a distinct purpose, for which they were not calculated. If the course of nature implies the general laws of matter and motion, into which the most opposite phenomena may be resolved, it is certain that we do not yet know them in their full extent; and, therefore, that events, which are related by judicious and disinterested persons, and at the same time imply no gross contradiction, are possible in themselves, and capable of a certain degree of proof. If the course of nature implies the whole order of events which God has ordained for the government of the world, it includes both his ordinary and extraordinary dispensations, and among them miracles may have their place, as a part of the universal plan. It is, indeed, consistent with sound philosophy, and not inconsistent with pure religion, to acknowledge that they might be disposed by the supreme Being at the same time with the more ordinary effects of his power; that their causes and occasions might be arranged with the same regularity; and that, in reference chiefly to their concomitant circumstances of persons and times, to the specific ends for which they were employed, and to our idea of the immediate necessity there is for a divine agent, miracles would differ from common events, in which the hand of God acts as efficaciously, though less visibly. On this consideration of the subject, miracles, instead of contradicting nature, might form a part of it. But what our limited reason and scanty experience may comprehend should never be represented as a full and exact view of the possible or actual varieties which exist in the works of God.
2. If we be asked whether miracles are credible, we reply, that, abstractedly considered, they are not incredible; that they are capable of indirect proof from analogy, and of direct, from testimony; that in the common and daily course of worldly affairs, events, the improbability of which, antecedently to all testimony, was very great, are proved to have happened, by the authority of competent and honest witnesses; that the Christian miracles were objects of real and proper experience to those who saw them; and that whatsoever the senses of mankind can perceive, their report may substantiate. Should it be asked whether miracles were necessary, and whether the end proposed to be effected by them could warrant so immediate and extraordinary an interference of the Almighty, as such extraordinary operations suppose; to this we might answer, that, if the fact be established, all reasonings a priori concerning their necessity must be frivolous, and may be false. We are not capable of deciding on a question which, however simple in appearance, is yet too complex in its parts, and too extensive in its object, to be fully comprehended by the human understanding. Whether God could or could not have effected all the ends designed to be promoted by the Gospel, without deviating from the common course of his providence, and interfering with its general laws, is a speculation that a modest inquirer would carefully avoid; for it carries on the very face of it a degree of presumption totally unbecoming the state of a mortal being. Infinitely safer is it for us to acquiesce in what the Almighty has done, than
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Jesus answered them, go and relate to John, what you hear and what you see: the blind recover their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have the gospel preached to them.
but the Pharisees upon hearing this said, he exorcizes devils, by virtue only of Beelzebub the prince of the devils. Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. read more. if satan expels satan, he is divided against himself; how then shall his kingdom last?
now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands. It was never heard since the world began, that any man gave sight to one that was born blind. read more. if this man had not his mission from God, he could do nothing.
Jesus answered them, I told you, and ye did not believe me: the works that I do in my father's name, they testify of me.
if I do not the works of my father, believe me not.
upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles. if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.