Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
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And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly. read more. But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much: be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him. After this manner therefore pray ye, "Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth; give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen." For if ye forgive men their faults, your heavenly Father will also forgive you: but if ye forgive not men their transgressions, neither will your Father forgive your trespasses.
Judge not, that ye be not judged: for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured back again to you. read more. And why dost thou look at the splinter in thy brother's eye, but takest no notice of the beam in thine own eye? Or how wilt thou say to thy brother, Let me take the chaff out of thine eye, and behold, there is a beam in thine own eye? Thou hypocrite, first get the beam out of thine own eye; and then thou wilt see how to take the splinter out of thy brother's eye. Give not that which is holy unto dogs, nor cast your pearls before swine; least they trample them under their feet, and turn and tear you. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one, that asketh, receiveth; and he, that seeketh, findeth; and to him, that knocketh, it shall be opened. Is there any man among you, who, if his son ask him for bread, will give him a stone? or if he ask for a fish, will he give him a serpent? If ye then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give good things to them that ask Him?
And going a little farther, He prostrated himself, and prayed, saying, O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.
and all the people were praying without at the time of offering incense.
And He spake also a parable to them, to shew that men ought always to pray, and not to faint:
Watch therefore and be constant in prayer, that ye may be counted worthy to escape all these things, which shall come to pass, and to stand before the Son of man.
And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying,
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
praying at all seasons with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, and intercession for all the saints;
Be anxious in nothing: but in every thing by prayer and supplication with thanksgiving let your requests be made known before God.
But do thou speak the things which become sound doctrine: that aged men be sober, grave, temperate, sound in the faith, in love, in patience: read more. the aged women likewise in behaviour as becometh saints, not false accusers, not given to much wine, teachers of that which is good;
that he who opposeth it may be ashamed, having no evil to say of you.
And if any of you lack wisdom, let him ask it of God, who giveth to all men liberally and upbraideth not, and it shall be given him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/worsley'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
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But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.
After this manner therefore pray ye, "Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth; read more. give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one, that asketh, receiveth; and he, that seeketh, findeth; and to him, that knocketh, it shall be opened.
And all things whatsoever ye ask in prayer, believing, ye shall receive.
And going a little farther, He prostrated himself, and prayed, saying, O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.
Therefore I say unto you, What things soever ye ask in prayer, believe that ye receive them, and ye shall have them. But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
And going a little farther, He prostrated Himself, and prayed, if it were possible, that this hour might pass from Him.
And the soldiers led Him away into the hall, which is called the Pretorium; and gathered their whole company together:
And they went forth and preached every where, the Lord co-operating with them, and confirming the word by miracles following upon it. Amen.
And they went forth and preached every where, the Lord co-operating with them, and confirming the word by miracles following upon it. Amen.
The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican.
But the publican standing at a distance did not presume so much as to lift up his eyes to heaven, but smote upon his breast, saying, O God, be merciful to me a sinner.
And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying,
And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son. If ye ask any thing in my name, I will do it.
And bending his knees, he cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this he fell asleep.
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
About that time Herod the king exerted his power to distress some of the church. And he cut off James, the brother of John, with the sword. read more. And seeing that it was pleasing to the Jews, he proceeded to apprehend Peter also, (in the days of unleavened bread:) whom he seized and put into prison, delivering him to four quaternions of soldiers to guard him; intending, after the passover, to bring him out to the people. Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church. And when Herod was about to bring him forth, that very night Peter was sleeping between two soldiers, bound with two chains: and the guards at the door watched the prison.
And when Herod was about to bring him forth, that very night Peter was sleeping between two soldiers, bound with two chains: and the guards at the door watched the prison. And behold an angel of the Lord stood by him, and a light shone in the room; and smiting Peter on the side, he waked him, and said, Rise up quickly. And his chains fell off from his hands.
And behold an angel of the Lord stood by him, and a light shone in the room; and smiting Peter on the side, he waked him, and said, Rise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself and tie on thy sandals: and he did so. And he saith unto him, Throw thy garment round thee, and follow me.
And the angel said unto him, Gird thyself and tie on thy sandals: and he did so. And he saith unto him, Throw thy garment round thee, and follow me. So he went out and followed him; and he did not know, that what was done by the angel was real, but thought he saw a vision.
So he went out and followed him; and he did not know, that what was done by the angel was real, but thought he saw a vision. And passing through the first and second guard, they came to the iron gate, that leadeth into the city, which of its own accord opened to them: and they went out and passed on through one street; and then the angel departed from him.
And passing through the first and second guard, they came to the iron gate, that leadeth into the city, which of its own accord opened to them: and they went out and passed on through one street; and then the angel departed from him. And Peter being come to himself said, Now I know truly, that the Lord hath sent his angel and hath delivered me from the hand of Herod, and from all the expectation of the people of the Jews.
And Peter being come to himself said, Now I know truly, that the Lord hath sent his angel and hath delivered me from the hand of Herod, and from all the expectation of the people of the Jews. And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.
And least I should be too much lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan to buffet me, least I should be too much elevated. For this I besought the Lord thrice, that it might depart from me. read more. And He said unto me, "My grace is sufficient for thee: for my power is manifested in thy weakness." With the greatest pleasure therefore will I glory in my infirmities, that the power of Christ may rest upon me. And therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, and in straits for the sake of Christ: for when I am thus weak, then am I made strong.
For through Him we both have access by one Spirit to the Father.
For this cause I bow my knees to the Father of our Lord Jesus Christ,
For this cause I bow my knees to the Father of our Lord Jesus Christ,
always giving thanks for all to God even the Father in the name of our Lord Jesus Christ:
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to our God and Father by Him.
But do thou speak the things which become sound doctrine:
that he who opposeth it may be ashamed, having no evil to say of you.
let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much. Elias was a man of like passions with us, and he prayed earnestly that it might not rain, and it rained not upon the land for three years and six months: read more. and he prayed again, and the heaven gave rain, and the earth put forth its fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/worsley'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
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but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that abuse you and persecute you;
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly. But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much: read more. be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him. After this manner therefore pray ye,
After this manner therefore pray ye, "Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth;
"Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth;
"Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done, as in heaven so also upon earth; give us this day our daily bread;
give us this day our daily bread; and forgive us our debts, as we forgive our debtors;
and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."
and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one, that asketh, receiveth; and he, that seeketh, findeth; and to him, that knocketh, it shall be opened.
And when He was come into the house, the blind men came to Him: and Jesus saith unto them, Do ye believe that I am able to do this? and they say unto Him, Yes Lord.
therefore pray to the Lord of the harvest, that He would send out laborers into his harvest.
and taking the seven loaves and the fishes, when He had given thanks, He brake them, and gave to his disciples, and the disciples to the multitude.
And all things whatsoever ye ask in prayer, believing, ye shall receive.
Pray that your flight be not in the winter, nor on the sabbath:
And in the morning, before it was light, He rose up and went out, and retired into a solitary place, and there prayed.
Therefore I say unto you, What things soever ye ask in prayer, believe that ye receive them, and ye shall have them. But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
and all the people were praying without at the time of offering incense.
Now, when all the people were baptized, and Jesus was baptized and praying,
And in those days He went out to a mountain to pray, and He continued all night in prayer to God.
And as He was praying the form of his countenance was altered, and his raiment white and glistering:
And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples.
And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples.
And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me, and I have nothing to set before him: read more. and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee. I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants. And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?
And He spake also a parable to them, to shew that men ought always to pray, and not to faint:
Two men went up to the temple to pray; the one a pharisee and the other a publican. The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican.
I tell you, this man went down to his house justified rather than the other: for whoever exalteth himself shall be abased, but he that humbleth himself shall be exalted.
Father, if thou art willing take away this cup from me---nevertheless, not my will but thine be done.
And being in agony he prayed more earnestly: and his sweat was like clotted blood falling down upon the ground.
nor his disciples; they also went into those vessels, and came to Capernaum seeking Jesus.
Now we know that God heareth not sinners: but if any man be a servant of God, and do his will, him He heareth.
And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son.
Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.
And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you. Hitherto ye have asked for nothing in my name: ask and ye shall receive, that your joy may be full. read more. These things have I spoken to you in parables: but the time is coming when I shall no more speak to you in parables, but tell you with plainness concerning the Father. In that day ye shall ask in my name; and I do not say that I will ask the Father on your behalf. For the Father himself loveth you; because ye have loved me, and have believed that I came from God: and I indeed came from the Father,
These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
And they prayed and said, Thou, Lord, who knowest the hearts of all, shew us, which of these two Thou hast chosen, to take part of this ministry and apostleship, from which Judas is fallen by his transgression, that he might go to his own place.
And when the day of Pentecost was fully come, they were all met together with one accord.
for these men are not drunk, as ye suppose; for it is but the third hour of the day.
And they continued stedfast in the apostles doctrine, and fellowship, and in the breaking of bread, and in prayers.
And continuing daily with one accord in the temple, and breaking bread from house to house, they partook of their food with gladness and simplicity of heart,
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
But Peter, and John, looking earnestly at him said, Look on us.
And when they heard it, they lifted up their voice to God with one accord, and said, Lord, Thou art God, who hast made heaven and earth, and sea, and all things therein:
And when they heard it, they lifted up their voice to God with one accord, and said, Lord, Thou art God, who hast made heaven and earth, and sea, and all things therein:
And when they heard it, they lifted up their voice to God with one accord, and said, Lord, Thou art God, who hast made heaven and earth, and sea, and all things therein: who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his anointed.
The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his anointed. For of a truth both Herod and Pontius Pilate, the Gentiles and the people of Israel, combined against thy holy child Jesus,
For of a truth both Herod and Pontius Pilate, the Gentiles and the people of Israel, combined against thy holy child Jesus, (whom Thou hast anointed,) to do whatever thy hand and thy counsel had before determined to be done.
(whom Thou hast anointed,) to do whatever thy hand and thy counsel had before determined to be done. And now, Lord, behold their threatenings; and give unto thy servants to speak thy word with all freedom, while Thou art stretching forth thy hand to heal,
And now, Lord, behold their threatenings; and give unto thy servants to speak thy word with all freedom, while Thou art stretching forth thy hand to heal, and while signs and wonders are done by the name of thy holy child Jesus.
and while signs and wonders are done by the name of thy holy child Jesus.
And by the hands of the apostles were many signs and wonders done among the people: And they all met with one accord in Solomon's portico:
but we will constantly attend to prayer, and to the ministry of the word.
These they set before the apostles; who, when they had prayed, laid their hands upon them.
And bending his knees, he cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this he fell asleep.
who when they were come down prayed for them that they might receive the holy Spirit: (for He was not yet fallen upon any of them,
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
He evidently saw in a vision, about the ninth hour of the day, an angel of God coming in to him, and saying unto him, Cornelius! and he looking earnestly at him, and being afraid, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up as a memorial before God.
and said, Cornelius, thy prayer is heard, and thine alms are remembered before God.
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
and as they were ministring to the Lord, and fasting, the holy Spirit said, Separate me Barnabas and Saul, for the work to which I have called them. Then having fasted and prayed and laid their hands on them they sent them away.
Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.
Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.
And when he had said these things, he kneeled down, and prayed with them all.
And when he had said these things, he kneeled down, and prayed with them all.
But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed.
But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed.
And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.
for God is my witness, whom I serve with my spirit in the gospel of his Son, how incessantly I make mention of you always in my prayers, intreating if I may now at length have a prosperous journey by the will of God, to come unto you.
And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans.
And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans. And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.
Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?
Now to Him that is able to establish you according to my gospel, and the preaching of Jesus Christ, (conformable to the revelation of the mystery, which was kept secret in former times, but is now manifested, and made known to all nations by the writings of the prophets, according to the appointment of the eternal God, read more. for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen.
for He saith, "I have heard thee in an acceptable time, and in a day of salvation have I helped thee." Behold now is the acceptable time; behold now is the day of salvation.
And least I should be too much lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan to buffet me, least I should be too much elevated. For this I besought the Lord thrice, that it might depart from me. read more. And He said unto me, "My grace is sufficient for thee: for my power is manifested in thy weakness." With the greatest pleasure therefore will I glory in my infirmities, that the power of Christ may rest upon me. And therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, and in straits for the sake of Christ: for when I am thus weak, then am I made strong.
That we may be no longer children fluctuating and carried about with every wind of doctrine, by the artful insinuations of men, and their crafty methods of deceiving; but holding the truth in love, may grow up in all things into Him, who is the head, even Christ: read more. from whom the whole body being fitly joined together and compacted by the aid of every joint, according to the operation proportioned to every part, maketh an increase to the edification of itself in love. This I say therefore, and charge you in the name of the Lord, that ye no longer walk as the rest of the Gentiles walk, in the vanity of their mind, darkened in their understanding, and alienated from the life of God, through the ignorance that is in them, by reason of the hardness of their heart: who, being past feeling, have given themselves up to lasciviousness, to commit all uncleanness with greediness. But ye have not so learned Christ; if ye have indeed hearkened to Him, and been instructed in Him, as the truth is in Jesus; to put off the old man,
praying at all seasons with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, and intercession for all the saints;
I give thanks unto my God upon every mention of you, (always making supplication for you all with joy read more. in every prayer of mine) for your attachment to the gospel, from the first day even till now; being confident of this, that He who hath begun a good work in you will continue to perfect it till the day of Jesus Christ. As it is just for me to think this of you all, because ye have me in your heart, both in my bonds, and in the defence and confirmation of the gospel, being all of you partakers of the same grace with me. For God is my witness, how much I long for you all, as with the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all discernment; that ye may try things that differ, that ye may be sincere and without offence until the day of Christ; being full of the fruits of righteousness which are through Jesus Christ unto the glory and praise of God.
Be anxious in nothing: but in every thing by prayer and supplication with thanksgiving let your requests be made known before God.
For this cause we also, from the day that we heard it, cease not to pray for you, and to request that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding: that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; read more. strengthened with all might according to his glorious power, unto all patience and long-suffering with joy; giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. Who is the image of the invisible God, the first-born of the whole creation:
This then I exhort thee first of all, that supplications, prayers, intercessions, and thanksgivings he made for all men;
This then I exhort thee first of all, that supplications, prayers, intercessions, and thanksgivings he made for all men;
that aged men be sober, grave, temperate, sound in the faith, in love, in patience:
that he who opposeth it may be ashamed, having no evil to say of you.
Who in the days of his flesh, offered prayers and supplications with strong crying and tears, to Him that was able to save Him from death, and was heard in what He feared;
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea blown about and tossed by the wind.
Ye ask and receive not, because ye ask wickedly; that ye may spend it in your pleasures.
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord will raise him up; and if he have committed sins, they shall be forgiven him. read more. Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much.
Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much.
and whatsoever we ask, we receive from Him, because we keep his commandments, and do the things that are pleasing in his sight.
And this is the confidence, which we have towards Him, that if we ask any thing according to his will, He heareth us:
And this is the confidence, which we have towards Him, that if we ask any thing according to his will, He heareth us: and if we know that He heareth us in whatsoever we ask; we know that we shall have the petitions, which we have requested of Him.
and if we know that He heareth us in whatsoever we ask; we know that we shall have the petitions, which we have requested of Him.
And another angel came and stood at the altar, having a golden censer; and there was given to Him much incense, that He might present it with the prayers of all the saints on the golden altar, which was before the throne. And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel, before God.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.
But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much:
But when ye pray, use not vain repetitions, as the heathens do, for they think they shall be heard for their speaking much: be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
be not ye therefore like them; for your Father knoweth what ye have need of before ye ask Him.
For if ye forgive men their faults, your heavenly Father will also forgive you:
But seek first the kingdom of God and his righteousness, and all these shall be superadded unto you.
And Jesus said to the centurion, Go, and be it unto thee as thou hast believed. And his servant was healed in that very hour.
As no one putteth a piece of new cloth to an old garment; for its new patch teareth away from the old garment, and the rent is made worse:
And when He was come into the house, the blind men came to Him: and Jesus saith unto them, Do ye believe that I am able to do this? and they say unto Him, Yes Lord.
and ye shall be hated by all men for professing my name; but he that perseveres to the end shall certainly be saved.
But this kind is not to be cast out but by prayer and fasting.
and whoever shall receive one such little child for my sake, receiveth me:
And I tell you moreover, that if but two of you shall agree on earth concerning any thing which they would ask for, it shall be granted them by my Father who is in heaven: for where two or three are assembled together in my name, there am I in the midst of them.
for where two or three are assembled together in my name, there am I in the midst of them. Then Peter came to Him and said, Lord, how often shall my brother offend against me, and I forgive him? to seven times? read more. Jesus answereth him, I tell thee not, to seven times, but to seventy times seven.
Then the mother of Zebedee's sons came to Him, together with her two sons, falling down before Him, and presenting a petition to Him. And He said unto her, What dost thou desire? She saith unto Him, Grant that these my two sons may sit, one on thy right hand, and the other on the left in thy kingdom. read more. But Jesus answered and said, Ye know not what ye ask: are ye able to drink of the cup which I am going to drink of, and to be baptized with the baptism that I am baptized with? They replied, We are able. And He saith unto them, Ye shall indeed drink of my cup, and shall be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left is not mine to give, but to those for whom it is prepared by my Father.
Pray that your flight be not in the winter, nor on the sabbath:
and from that time he sought opportunity to betray Him.
And going a little farther, He prostrated himself, and prayed, saying, O my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.
And He left them, and went away again, and prayed the third time, to the same effect.
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani," that is to say, My God, my God, why hast thou forsaken me?
While He was yet speaking, there came some from the ruler of the synagogue's house, saying, Thy daughter is dead, why dost thou trouble the Master any more?
And they cast out many demons, and anointed with oil many that were sick, and healed them.
But Jesus said unto her, Let the children first be satisfied: for it is not fit to take the children's bread, and throw it to the dogs.
and looking up to heaven He sighed, and saith unto him, Ephphatha, that is, be opened:
And Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
And He said unto them, This kind cannot be cast out, but by prayer and fasting.
And He said unto them, This kind cannot be cast out, but by prayer and fasting.
that whosoever shall say to this mountain, "Be thou removed and cast into the sea," and shall not doubt in his heart, but shall believe that what he saith shall be done, he shall have whatsoever he saith.
But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
who devour widows houses, and for a shew of religion make long prayers: these shall receive the heavier judgement.
And going a little farther, He prostrated Himself, and prayed, if it were possible, that this hour might pass from Him.
and all the people were praying without at the time of offering incense.
and had been a widow about eighty four years; who departed not from the temple; serving God with fastings and prayers night and day.
Now, when all the people were baptized, and Jesus was baptized and praying,
And in those days He went out to a mountain to pray, and He continued all night in prayer to God.
And in those days He went out to a mountain to pray, and He continued all night in prayer to God.
And in those days He went out to a mountain to pray, and He continued all night in prayer to God. And when it was day, He called his disciples to Him: and chose out twelve from among them, whom He also named his apostles:
And He said unto her, Daughter, be comforted, thy faith has healed thee, go in peace.)
And He took the five loaves and the two fishes, and looking up to heaven He blessed them; and brake and gave them to the disciples to set before the multitude.
And as He was praying the form of his countenance was altered, and his raiment white and glistering:
And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples.
And He said unto them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves; for a friend of mine on his journey is come to me, and I have nothing to set before him: read more. and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee. I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants. And so I tell you, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. If a son ask bread of any father among you, will he give him a stone? and if he ask for a fish, will he instead of a fish give him a serpent? or if he ask for an egg, will he give him a scorpion? If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?
I think not. So likewise ye, when ye have done all things that were commanded you, say we are unprofitable servants, for we have done only what we ought to do.
And He spake also a parable to them, to shew that men ought always to pray, and not to faint: saying, There was a judge in a certain city, who neither feared God, nor regarded man. read more. And there was a widow in that city, who came to him, saying, Do me justice of my adversary. And he would not for a time: but afterwards he said within himself, Though I fear not God, nor regard man, yet because this widow gives me trouble, I will do her justice, least by continually coming she weary me out. And the Lord said, hear what even the unjust judge saith: and will not God do justice for his elect that cry to Him day and night, though He bear long with them. I tell you, He will avenge them speedily. And yet when the Son of man cometh, shall He find faith in the land? And He spake also this parable to some that trusted in themselves as being righteous, and despised others. Two men went up to the temple to pray; the one a pharisee and the other a publican. The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican.
The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican. I fast twice a week, and I give tithes of all that I possess. read more. But the publican standing at a distance did not presume so much as to lift up his eyes to heaven, but smote upon his breast, saying, O God, be merciful to me a sinner.
But the publican standing at a distance did not presume so much as to lift up his eyes to heaven, but smote upon his breast, saying, O God, be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for whoever exalteth himself shall be abased, but he that humbleth himself shall be exalted.
but I have prayed for thee, that thy faith may not fail; and when thou art converted, strengthen thy brethren.
And He came out and went, as He used to do, to the mount of Olives; and his disciples also followed Him. And when He was at the place, He said unto them, Pray that ye enter not into temptation. read more. And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying,
And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying, Father, if thou art willing take away this cup from me---nevertheless, not my will but thine be done. read more. And there appeared to Him an angel from heaven strengthening Him. And being in agony he prayed more earnestly: and his sweat was like clotted blood falling down upon the ground. And when He rose up from prayer, He came to his disciples and found them sleeping for sorrow; and He said to them, Why do ye sleep? rise and pray, that ye enter not into temptation.
And Jesus said, Father, forgive them; for they know not what they do. And they parted his garments, and cast lots for them.
And Jesus cried with a loud voice and said, Father, into thy hands I commit my spirit. And when He had said thus, He expired.
Jesus saith unto her, Woman, believe me, the time is coming, when ye shall worship the Father neither on this mountain nor in Jerusalem. Ye worship ye know not what; but we worship what we know: for salvation is from the Jews. read more. But the time is coming, and now is, when the true worshippers shall worship the Father in spirit and truth: for the Father requireth such worshippers of Him.
though there came other vessels from Tiberias, near the place where they had eaten bread after the Lord had given thanks: when therefore the people saw that Jesus was not there,
The man answered, and said unto them, Why this is something strange, that ye know not whence He is, and yet He hath opened mine eyes. Now we know that God heareth not sinners: but if any man be a servant of God, and do his will, him He heareth. read more. From the beginning of the world it was never heard, that any one opened the eyes of a person that was born blind. And if this man were not from God, He could do nothing.
So they took away the stone from the place where the corpse was laid. And Jesus lifted up his eyes and said, Father, I thank Thee, that Thou hast heard me. I knew indeed that Thou always hearest me: but because of the people standing by I say this, that they may believe that Thou hast sent me.
And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son.
Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.
Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.
And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you. Hitherto ye have asked for nothing in my name: ask and ye shall receive, that your joy may be full. read more. These things have I spoken to you in parables: but the time is coming when I shall no more speak to you in parables, but tell you with plainness concerning the Father.
I pray for them: I pray not for the world, but for those whom Thou hast given me, for they are thine.
And when they were come in to the city, they went up into an upper room, where Peter, and James, and John, and Andrew, Philip and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon the zealot, and Jude the brother of James, usually abode. These all persevered with one accord in prayer and supplication with the women, and Mary the mother of Jesus, and his brethren.
And they prayed and said, Thou, Lord, who knowest the hearts of all, shew us, which of these two Thou hast chosen,
And they gave out their lots, and the lot fell upon Matthias, and he was numbered with the apostles.
for these men are not drunk, as ye suppose; for it is but the third hour of the day.
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
But Peter said, Silver and gold I have not; but what I have I give thee: In the name of Jesus Christ of Nazareth, rise up and walk.
and knew that it was he who sat to ask for alms at the Beautiful gate of the temple: and they were filled with astonishment and extasy at what had befallen him.
and knew that it was he who sat to ask for alms at the Beautiful gate of the temple: and they were filled with astonishment and extasy at what had befallen him.
Being dismissed they went to their own company, and reported all that the chief priests and elders had said to them.
And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the holy Spirit, and they spake the word of God with freedom.
These they set before the apostles; who, when they had prayed, laid their hands upon them.
And they stoned Stephen calling upon God, and saying, Lord Jesus, receive my spirit. And bending his knees, he cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this he fell asleep.
And bending his knees, he cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this he fell asleep.
Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John: who when they were come down prayed for them that they might receive the holy Spirit: (for He was not yet fallen upon any of them, read more. only they were baptized into the name of the Lord Jesus:) and then they laid their hands on them, and they received the holy Spirit.
Repent therefore of this thy wickedness, and pray to God, if so be the thought of thine heart may be forgiven thee:
And the eunuch answered Philip, and said, I pray thee, of whom doth the prophet say this? of himself, or of some other person?
And Ananias answered, Lord, I have heard from many of this man, how much mischief he hath done to thy saints at Jerusalem: and here too he hath authority from the chief priests to apprehend all that call upon thy name.
and here too he hath authority from the chief priests to apprehend all that call upon thy name.
and here too he hath authority from the chief priests to apprehend all that call upon thy name. But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel: read more. for I will shew him how great sufferings he must endure for my name. And Ananias went away and came into the house; and putting his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to thee on the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the holy Spirit."
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.
and he looking earnestly at him, and being afraid, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up as a memorial before God.
On the morrow, while they were on their journey, and drawing near to the city, Peter went up on the top of the house to pray, about the sixth hour.
On the morrow, while they were on their journey, and drawing near to the city, Peter went up on the top of the house to pray, about the sixth hour.
And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house, when behold a man stood before me in bright raiment,
And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house, when behold a man stood before me in bright raiment,
And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house, when behold a man stood before me in bright raiment,
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
Peter was therefore kept in custody: but incessant prayer was made to God for him by the church.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
And considering with himself, he came to the house of Mary the mother of John, who was sirnamed Mark, where many were gathered together and praying.
Then having fasted and prayed and laid their hands on them they sent them away.
Then having fasted and prayed and laid their hands on them they sent them away.
And when they had appointed them elders in every church, praying and fasting, they recommended them to the Lord, in whom they had believed.
And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither.
Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying.
Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.
Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures;
And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow.
And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve.
I have shewed you in all things, that by labouring thus ye ought to support the infirm; and to remember the words of the Lord Jesus, who said, It is more blessed to give than to receive.
But when we had completed these days, we departed and went our way, all of them attending us with their wives and children, till we were out of the city: and we kneeled down on the shore and prayed. And having taken leave of each other, we went into the ship, and they returned home.
And when I was returned to Jerusalem, and was praying in the temple, I was in a trance. And I saw Him saying unto me, Make haste and go quickly out of Jerusalem; for they will not receive thy testimony concerning me. read more. And I said, Lord, they themselves know that I imprisoned and scourged in the synagogues them that believed on Thee. And when the blood of thy martyr Stephen was shed, I also stood by and consented to his death, and kept the clothes of them that slew him. But he said unto me, Go away; for I will send thee far hence unto the Gentiles.---
And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.
And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.
And it happened that the father of Publius lay sick of a fever and dysentery: to whom Paul went in, and prayed, and laid his hands on him, and healed him.
who was of the seed of David according to the flesh,
intreating if I may now at length have a prosperous journey by the will of God, to come unto you.
For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. read more. So that the Spirit itself beareth witness with our spirit, that we are the children of God.
And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans. And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.
Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?
for I could wish that I myself were made a curse after the manner of Christ, for my brethren, my kindred according to the flesh;
Brethren, my heart's desire and prayer to God for Israel is that they may be saved.
Rejoicing in hope, patient under affliction, persevering in prayer,
And may the God of patience and consolation grant you the like mutual affection to each other, according to the example of Christ Jesus:
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye earnestly strive together with me in prayers to God for me;
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye earnestly strive together with me in prayers to God for me;
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye earnestly strive together with me in prayers to God for me;
even to them that are sanctified in Christ Jesus, and called to be saints, with all that in every place call upon the name of our Lord Jesus Christ, who is both their Lord and ours;
For if I pray in an unknown tongue, my spirit indeed prayeth, but my meaning is fruitless.
For if thou bless in the spirit, how shall the unlearned say Amen to thy thanksgiving, when he knoweth not what thou sayst?
Besides, what shall they do who are baptized for the dead, if the dead rise not at all? why then are they baptized for the dead?
For this I besought the Lord thrice, that it might depart from me.
I pray to God that ye may do no evil: and not that we may appear to be approved by your punishment, but that ye may do that which is good, though we should seem to be disapproved.
but when the fulness of the time came, God sent forth his Son born of a woman made under the law, that He might redeem those that were under the law, that we might receive the adoption of sons. read more. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no longer a servant, but a son; and if a son, an heir also of God through Christ.
Wherefore I also, having heard of your faith in the Lord Jesus,
For through Him we both have access by one Spirit to the Father.
by whom we have freedom and access with confidence through faith in Him.
For this cause I bow my knees to the Father of our Lord Jesus Christ,
For this cause I bow my knees to the Father of our Lord Jesus Christ,
For this cause I bow my knees to the Father of our Lord Jesus Christ,
praying at all seasons with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, and intercession for all the saints;
I give thanks unto my God upon every mention of you, (always making supplication for you all with joy
And this I pray, that your love may abound yet more and more in knowledge and in all discernment;
Be anxious in nothing: but in every thing by prayer and supplication with thanksgiving let your requests be made known before God.
We give thanks to the God and Father of our Lord Jesus Christ, always in our prayers for you: (having heard of your faith in Christ Jesus, and your love to all the saints:)
For this cause we also, from the day that we heard it, cease not to pray for you, and to request that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding:
strengthened with all might according to his glorious power, unto all patience and long-suffering with joy;
For I would have you know what a great conflict I have for you, and for those in Laodicea, and as many as have not seen me in person:
For I would have you know what a great conflict I have for you, and for those in Laodicea, and as many as have not seen me in person:
and cancelled the obligation we were under by ritual decrees, which was grievous to us, and hath taken it quite away, even nailing it to his cross.
Persevere in prayer, and be watchful in it, with thanksgiving. Praying at the same time for us also, that God would open to us a door of utterance, to declare the mystery of Christ, for which also I am in bonds: that I may make it manifest, as I ought.
Epaphras, who is one of you, a servant of Christ, saluteth you; who always strives earnestly for you in his prayers, that ye may stand perfect and complete in all the will of God:
Salute the brethren in Laodicea; and Nymphas, and the church that is in his house.
This then I exhort thee first of all, that supplications, prayers, intercessions, and thanksgivings he made for all men;
I direct therefore that men pray in every place, lifting up holy hands without wrath and debate:
But she that indulgeth to luxury, is dead while she liveth.
(The Lord grant that he may find mercy of the Lord in that day!) And how much he ministered to me at Ephesus too, thou knowest full well.
and hath in his own times manifested his word, by the preaching, with which I was intrusted according to the commandment of God our Saviour:
as said one of themselves, a prophet of their own, "The Cretans are always liars, mischievous beasts, sluggish gluttons."
that aged men be sober, grave, temperate, sound in the faith, in love, in patience: the aged women likewise in behaviour as becometh saints, not false accusers, not given to much wine, teachers of that which is good;
that he who opposeth it may be ashamed, having no evil to say of you.
I thank my God always making mention of thee in my prayers,
But I must add, prepare me also a lodging; for I hope that through your prayers I shall be restored to you.
for we have not an high-priest who cannot sympathize with our infirmities, but was in all respects tempted in like manner with us, yet without sin. Let us therefore come with freedom to the throne of grace, that we may obtain mercy and find grace for our seasonable help.
Who in the days of his flesh, offered prayers and supplications with strong crying and tears, to Him that was able to save Him from death, and was heard in what He feared;
wherefore also He is able to save to the uttermost, those that come unto God by Him, seeing He ever liveth to make intercession for them.
Having therefore, brethren, free admission into the holy places by the blood of Jesus, the new and living way which He hath consecrated for us, through the veil, that is to say, read more. his flesh, and having a great high-priest over the house of God, let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.
But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea blown about and tossed by the wind. Let not that man think that he shall receive any thing from the Lord. read more. A double-minded man is inconstant in all his ways.
Ye ask and receive not, because ye ask wickedly; that ye may spend it in your pleasures.
Take for an example of enduring evil and of long-suffering the prophets, who spake in the name of the Lord.
Is any among you afflicted? let him pray: is any chearful? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord will raise him up; and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord will raise him up; and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord will raise him up; and if he have committed sins, they shall be forgiven him.
and the prayer of faith shall save the sick, and the Lord will raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much.
Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much.
Confess your faults one to another, and pray for one another, that ye may be healed: the fervent prayer of a righteous man availeth much. Elias was a man of like passions with us, and he prayed earnestly that it might not rain, and it rained not upon the land for three years and six months: read more. and he prayed again, and the heaven gave rain, and the earth put forth its fruit.
and whatsoever we ask, we receive from Him, because we keep his commandments, and do the things that are pleasing in his sight.
But ye, beloved, edifying yourselves in your most holy faith, and praying in the holy Spirit, keep yourselves in the love of God,
But ye, beloved, edifying yourselves in your most holy faith, and praying in the holy Spirit, keep yourselves in the love of God,
And when He had taken the book, the four animals, and the twenty four elders, fell down before the Lamb, having every one harps and golden vials full of perfumes, which are the prayers of the saints.
And when He had taken the book, the four animals, and the twenty four elders, fell down before the Lamb, having every one harps and golden vials full of perfumes, which are the prayers of the saints.
And when He opened the fifth seal, I saw under the altar the souls of those that had been slain for the word of God, and for the testimony which they maintained. And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on those that dwell upon the earth?
And another angel came and stood at the altar, having a golden censer; and there was given to Him much incense, that He might present it with the prayers of all the saints on the golden altar, which was before the throne. And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel, before God.
And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel, before God.
And the Spirit and the bride say, Come; and let him that heareth say, Come. And let him, that thirsteth, Come. And let him, that desireth it, take the water of life freely.
He who testifieth these things saith, I surely come quickly. Amen, even so come, Lord Jesus.
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/worsley'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
Therefore I say unto you, What things soever ye ask in prayer, believe that ye receive them, and ye shall have them. But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
And when He was withdrawn from them about a stone's-cast, He kneeled down and prayed saying,
And whatsoever ye shall ask in my name, I will do it: that the Father may be glorified in the Son.
Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.
And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you.
In that day ye shall ask in my name; and I do not say that I will ask the Father on your behalf.
And the Lord said unto him, Arise and go into the street which is called Strait, and enquire in the house of Judas for one Saul, of Tarsus:
Be anxious in nothing: but in every thing by prayer and supplication with thanksgiving let your requests be made known before God. And the peace of God, which surpasseth all understanding, shall guard your hearts and minds in Christ Jesus.
And if any of you lack wisdom, let him ask it of God, who giveth to all men liberally and upbraideth not, and it shall be given him. But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea blown about and tossed by the wind. read more. Let not that man think that he shall receive any thing from the Lord.
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.
and taking the seven loaves and the fishes, when He had given thanks, He brake them, and gave to his disciples, and the disciples to the multitude.
But when ye pray, forgive, if ye have any thing against any one, that your heavenly Father may also forgive you your trespasses:
and all the people were praying without at the time of offering incense.
And as He was praying in a certain retired place, as soon as He had done, one of his disciples said to Him, Lord, teach us to pray as John also taught his disciples.
The pharisee standing by himself prayed thus, O God, I thank thee that I am not as other men are, rapacious, unjust, adulterous, or even as this publican.
When Jesus had spoken these words, He lifted up his eyes to heaven and said,--- "Father, the hour is come; glorify thy Son, that thy Son also may glorify Thee:
Now Peter and John were going up to the temple together at the hour of prayer, which is the ninth hour.
And having spoken thus, he took bread and gave thanks to God in presence of them all, and when he had broken it he began to eat.
And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans. And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.
For this cause I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and on earth is named, read more. that He would grant you, according to his glorious riches, to be strengthened with might by his Spirit, as to the inner man; that Christ may dwell in your hearts by faith: and be ye rooted and grounded in love, that ye may be able, with all the saints, to comprehend what is the breadth, and length, and depth, and height, and to know the love of Christ, which surpasseth knowledge; that ye may be filled according to the abundant fulness of God. Now to Him that is able to do exceeding abundantly above all that we can ask or think, according to the power operating in us, to Him be glory in the church by Christ Jesus, throughout all the generations of eternal ages. Amen.
For this cause we also, from the day that we heard it, cease not to pray for you, and to request that ye may be filled with the knowledge of his will, in all wisdom and spiritual understanding: that ye may walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; read more. strengthened with all might according to his glorious power, unto all patience and long-suffering with joy; giving thanks unto the Father, who hath made us meet for a portion of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath transferred us into the kingdom of his beloved Son: in whom we have redemption by his blood, even the remission of sins. Who is the image of the invisible God, the first-born of the whole creation:
grace and peace be to you from God our Father and from the Lord Jesus Christ. I thank my God always making mention of thee in my prayers, read more. (hearing of the faith which thou hast towards the Lord Jesus, and of thy love to all the saints,) that the communication of thy faith may become effectual in the acknowledgement of all the good that is in you towards Christ Jesus: for we have much joy and comfort in thy love, because by thee, dear brother, the bowels of the saints are refreshed. Wherefore though I have sufficient authority in Christ to enjoin thee what is meet, I would rather intreat thee out of love to me, being such a one as Paul the aged, and now a prisoner too for the sake of Jesus Christ. I intreat thee then for my son Onesimus, whom I have begotten in my bonds, who was formerly unprofitable to thee, but now profitable both to thee and to me; whom I have sent back to thee:
Now the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the everlasting covenant, make you perfect in every good work, to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
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And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans.
whereas without faith it is impossible to please Him; for he that cometh to God must believe, that He is, and is the rewarder of them that diligently seek Him.
And if any of you lack wisdom, let him ask it of God, who giveth to all men liberally and upbraideth not, and it shall be given him. But let him ask in faith, nothing doubting; for he that doubteth is like a wave of the sea blown about and tossed by the wind. read more. Let not that man think that he shall receive any thing from the Lord.
And this is the confidence, which we have towards Him, that if we ask any thing according to his will, He heareth us: and if we know that He heareth us in whatsoever we ask; we know that we shall have the petitions, which we have requested of Him.