And it came to pass, as the days were almost fulfilled of his being received up again into heaven, that He set his face to go to Jerusalem,

and sent messengers before Him: who went into a village of the Samaritans to get a place ready for Him.

And they journeyed into a different village.

After these things the Lord appointed also seventy others, and sent them two and two before Him, into every city and place, whither He himself was about to come.

He said therefore unto them, The harvest indeed is plenteous, but the labourers few: pray ye therefore to the Lord of the harvest, that he would send out labourers into his harvest.

Go forth; lo! I send you as lambs into the midst of wolves.

But whatever house ye come into, first say, Peace be to this house:

Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you;

But into whatever city ye come, and they receive you not, go out into the streets of it and say,

and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss.

At that very time Jesus fell into a divine transport, and said, "I magnify thee, O father, the Lord of heaven and earth, for having conceal'd these things from the artful and the crafty, whilst thou hast reveal'd them to the unskilful. justly, O father, hast thou thus dispens'd thy favour."

All things have been transferred and turned over to Me by My Father and no one knows who the Son is except the Father, or who the Father is except the Son, and anyone to whom the Son wishes to reveal Him.”

And Jesus, answering him, said, A certain man was going down from Jerusalem to Jericho, and he got into the hands of thieves, who took his clothing and gave him cruel blows, and when they went away, he was half dead.

and, coming near, bound up his bruises, pouring thereon oil and wine, - and, setting him on his own beast, brought him into an inn, and took care of him.

Which then of these three do you suppose to be the neighbour of him who fell into the robbers' hands?

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

But, if I drive out evil spirits by the finger of God [i.e., by God's direct, supernatural intervention], then [that is evidence that] the kingdom of God has come into your midst [i.e., by my presence and ministry].

When an impure spirit is gone out of a man, he wanders through dry desert places, seeking rest: and finding none he saith, I will return into my house, that I came out of;

Men of Nineveh, will rise up, in the judgment, with this generation, and will condemn it; because they repented into the proclamation of Jonah, - and lo! something more than Jonah, here.

But yet no one having lighted a candle putteth it into a secret place, nor under a bushel, but on a candlestick, that they who come in may see the light.

Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].

If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]."

But alas for you Pharisees! You pay tithes on mint, rue, and herbs of all kinds, and pass over justice and love to God. These last you ought to have put into practice without neglecting the first.

Wherefore whatsoever things ye have spoken in darkness, they shall be reported in the light; and what ye have whispered into the ear in the closets, shall be proclaimed on the house-tops.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

when you are brought into the synagogues, and before magistrates and rulers, be not sollicitous what to say in your own defence;

Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!

And which one of you can worry yourself into living a single day longer?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind.

But be certain of this, that if the master of the house had had knowledge of the time when the thief was coming, he would have been watching, and would not have let his house be broken into.

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested.

I have come to cast fire into the earth; and what will I if it has been already lighted up!

For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

Then He laid His hands on her, and at once she straightened herself up and burst into praising God.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

It is like leaven, which a woman put into three measures of meal, and it was all leavened.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

But, whensoever thou hast been invited, pass on and fall back into the last place, that, whensoever he that hath invited thee shall come, he may say unto thee - Friend! come close up, higher. Then, shalt thou have honour before all who are reclining together with thee.

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost.

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

And he having expended all, a severe famine came into that country; and he began to be in want.

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

"Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

"'A hundred firkins of oil,' he replied. "'Here is your account,' said the steward: 'sit down quickly and change it into fifty firkins.'

"To a second he said, "'And how much do you owe?' "'A hundred quarters of wheat,' was the answer. "'Here is your account,' said he: 'change it into eighty quarters.'

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

If, then, you have not been true in your use of the wealth of this life, who will give into your care the true wealth?

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance,

For as the lightning, flashing out of the one part under the heaven, gleams into the other part under heaven, so shall be the Son of man in His day.

They were feasting and taking wives and getting married, till the day of the overflowing of the waters, when Noah went into the ark, and they all came to destruction.

In that day, whoever shall be on the house-top, and his goods in the house, let him not come down into it to take them away: and he that is in the field, let him likewise not return back.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

Truly I say to you, Whoever does not put himself under the kingdom of God like a little child, will not come into it at all.

And Jesus, looking at him, said, How hard it is for those who have wealth to get into the kingdom of God!

It is simpler for a camel to go through the eye of a needle, than for a man who has much money to come into the kingdom of God.

And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

And he went into Jericho, and when he was going through it,

And he went quickly in front of them and got up into a tree to see him, for he was going that way.

And he came down quickly, and took him into his house with joy.

And when they saw it, they were all angry, saying, He has gone into the house of a sinner.

He went on to tell a parable in their hearing, as he was approaching Jerusalem and as they imagined God's Reign would instantly come into view.

So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And, having said these things, he was moving on in front, going up into Jerusalem.

Saying, Go into the little town in front of you, and on going in you will see a young ass fixed with a cord, on which no man has ever been seated; let him loose and take him.

And when he came into view of the city, as he approached it he broke into loud weeping,

And he went into the Temple and put out those who were trading there,

saying to them, "It is written, 'My house will be a house of prayer,' but you have turned it into a den of robbers!"

And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.

And they kept watch on him, and sent out secret representatives, who were acting the part of good men, in order that they might get something from his words, on account of which they might give him up to the government and into the power of the ruler.

Now He looked up and saw the rich people dropping their gifts into the treasury.

He saw, too, a widow in poor circumstances putting two farthings into them.

for all they have of their superfluity cast into the oblations for God: but she out of her indigence hath cast in all the substance which she possessed.

But before all these, they shall lay their hands on you, and persecute you: delivering you up to the synagogues, and into prison: and bring you before kings and rulers for my name's sake.

This will turn into an opportunity for you to bear testimony.

Then let those in Judea flee to the mountains; and those in the midst of it depart out of it; and let those in country places not enter into it.

For these are the days of punishment, in which all the things in the Writings will be put into effect.

And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the Gentiles are complete.

But Satan entered into Judas, who is called Iscariot, who belonged to the circle of the Twelve.

He answered them, "Just after you enter the city, a man with a pitcher of water will meet you. Follow him into the house which he enters

But, he, said unto him - Lord! with thee, am I, ready, both into prison and unto death, to be going.

For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.

And having gone out, He departed, according to custom, into the Mount of Olives; and His disciples followed Him.

And arriving at the place, he said to them, Pray that you may not enter into trial.

he fell into an agony and prayed with greater intensity, his sweat dropping to the ground like clots of blood.]

and he said to them, Why do you sleep? Arise, and pray that you may not enter into trial.

Then seizing upon him, they led him away, and brought him into the palace of the high-priest. But Peter followed at a distance.

And he went outside and burst into bitter tears.

And when it was day, the eldership of the people, and the chief priests, and scribes were assembled, and they brought him into their sanhedrim, saying,