To shine on them who, in the darkness and shade of death, are sitting, to guide our feet into a way of peace.

as it is written in the book of the discourses of Isaiah the prophet: A voice of one crying aloud! In the desert, prepare ye the way of the Lord, straight, be making his paths;

And Simon, beholding, fell down at the knees of Jesus, saying - Depart from me! Because, a sinful man, am I, O Lord!

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

But I tell you of a truth - There, are, some of those, here, standing, who shall in nowise taste of death, until they see the kingdom of God.

But there entered a reasoning among them, as to who of them should be greatest.

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power which have been down in you, of old, in sackcloth and ashes sitting, they would have repented.

In the self-same hour, exulted he in the Holy Spirit, and said - I openly give praise unto thee, Father! Lord of heaven and earth! in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes, - Yea, O Father! that, so, hath it become, a delight, before thee.

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

I say unto you - On the selfsame night, there shall be two men on onebed, - the one, shall be taken near, and, the other, left behind;

For it is, easier, for a camel, to enter, through the eye of a needle, than for, a rich man, to enter, into the kingdom of God.

And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:

And, they, said - What, further, need have we, of witness? We ourselves, have heard it from his mouth.