Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

Behold, thou art called a Jew, and restest in the law,

and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law:

a teacher of babes, having the form of knowledge and truth in the law.

Thou that gloriest in the law, dost thou by transgressing the law dishonour God?

Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Where is boasting then? It is excluded. By what law? Of works?

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

For until the law, sin was in the world; but sin is not imputed, where there is no law.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

For sin shall not have dominion over you; for ye are not under the law, but under grace.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.

And I was once alive without the law; but when the commandment came,

So that the law is holy, and the commandment holy, and just, and good.

We know that the law is spiritual; but I am carnal, sold under sin.

If then I do what I would not, I consent to the law, that it is good.

I find then a law, that when I would do good, evil is present with me.

For I delight in the law of God, after the inward man.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises:

But Israel following after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone;

As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.

Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.