The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire.

His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable."

Then Jesus was led into the desert by the Spirit to be tempted by the devil.

For I tell you, unless your goodness excels that of the scribes and Pharisees, you will never get into the Realm of heaven.

Be quick and make terms with your opponent, so long as you and he are on the way to court, in case he hands you over to the judge, and the judge to the jailer, and you are thrown into prison;

If your right eye is a hindrance to you, pluck it out and throw it away: better for you to lose one of your members than to have all your body thrown into Gehenna.

And if your right hand is a hindrance to you, cut it off and throw it away: better for you to lose one of your members than to have all your body thrown into Gehenna.

When you pray, go into your room and shut the door, pray to your Father who is in secret, and your Father who sees what is secret will reward you.

and lead us not into temptation but deliver us from evil.'

Now if God so clothes the grass of the field which blooms to-day and is thrown to-morrow into the furnace, will not he much more clothe you? O men, how little you trust him!

[Relocated to follow vs 20] Any tree that does not produce sound fruit will be cut down and thrown into the fire.

It is not everyone who says to me 'Lord, Lord!', who will get into the Realm of heaven, but he who does the will of my Father in heaven.

while the sons of the Realm will pass outside, into the darkness; there men will wail and gnash their teeth."

so the daemons begged him saying, "If you are going to cast us out, send us into that drove of swine."

He said to them, "Begone!" So out they came and went to the swine, and the entire drove rushed down the steep slope into the sea and perished in the water.

nor do men pour fresh wine into old wineskins, otherwise the wineskins burst, and the wine is spilt, the wineskins are ruined. They put fresh wine into fresh wineskins, and so both are preserved."

Whatever town or village you go into, find out a deserving inhabitant and stay with him till you leave.

From the days of John the Baptist till now the Realm of heaven suffers violence, and the violent press into it.

how he went into the house of God, and there they ate the loaves of the Presence which neither he nor his men were allowed to eat, but only the priests?

Then he moved on from there and went into their synagogue.

and throw them into the furnace of fire; there men will wail and gnash their teeth.

Again, the Realm of heaven is like a net which was thrown into the sea and collected fish of every sort.

When it was full, they dragged it to the beach and sitting down they gathered the good fish into vessels but flung away the bad.

and fling them into the furnace of fire; there men will wail and gnash their teeth.

When they got into the boat the wind dropped,

Let them alone; they are blind guides of the blind, and if one blind man leads another, both of them will fall into a pit."

Do you not see how all that enters the mouth passes into the belly and is then thrown out into the drain,

Then he sent the crowd away, got into the boat and went to the territory of Magadan.

"Ah, sir," he said, "have pity on my son; he is an epileptic and he suffers cruelly, he often falls into the fire and often into the water.

When his adherents mustered in Galilee Jesus told them, "The Son of man is to be betrayed into the hands of men;

and said, "I tell you truly, unless you turn and become like children, you will never get into the Realm of heaven at all.

If your hand or your foot is a hindrance to you, cut it off and throw it away; better be maimed or crippled and get into Life, than keep both feet or hands and be thrown into the everlasting fire.

If your eye is a hindrance to you, tear it out and throw it away; better get into Life with one eye than keep your two eyes and be thrown into the fire of Gehenna.

But he refused; he went and had him thrown into prison, till he should pay the debt.

He said to him, "Why do you ask me about what is good? One alone is good. But if you want to get into Life, keep the commands."

And Jesus said to his disciples, "I tell you truly, it will be difficult for a rich man to get into the Realm of heaven.

I tell you again, it is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God."

and after agreeing with the labourers to pay them a shilling a day he sent them into his vineyard.

to them he said, 'You go into the vineyard too, and I will give you whatever wage is fair.' So they went in.

'Because nobody hired us,' they said. He told them, 'You go into the vineyard too.'

Then Jesus went into the temple of God and drove out all who were buying and selling inside the temple; he upset the tables of the money-changers and the stalls of those who sold doves,

Jesus answered, "I tell you truly, if you have faith, if you have no doubt, you will not only do what has been done to the fig tree but even if you say to this hill, 'Take and throw yourself into the sea,' it will be done.

Which of the two did the will of the father?" They said, "The last." Jesus said to them, "I tell you truly, the taxgatherers and harlots are going into the Realm of God before you.

Then said the king to his servants, 'Take him hand and foot, and throw him outside, out into the darkness; there men will wail and gnash their teeth.

But be sure of this, that if the householder had known at what watch in the night the thief was coming, he would have been on the watch, he would not have allowed his house to be broken into.

Throw the good-for-nothing servant into the darkness outside; there men will wail and gnash their teeth.

Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world.

He said, "Go into the city to so-and-so; tell him that the Teacher says, 'My time is near, I will celebrate the passover at your house with my disciples.' "

He answered, "One who has dipped his hand into the same dish as myself is going to betray me.

Watch and pray, all of you, so that you may not slip into temptation. The spirit is eager but the flesh is weak."

Then he went to the disciples and said to them, "Still asleep? still resting? The hour is near, the Son of man is betrayed into the hands of sinners.

Then Jesus said to him, "Put your sword back into its place; all who draw the sword shall die by the sword.

The high priests took the money and said, "It would be wrong to put this into the treasury, for it is the price of blood."

Then the soldiers of the governor took Jesus into the praetorium and got all the regiment round him;

While they were on their way, some of the sentries went into the city and reported all that had taken place to the high priests,

Then the Spirit drove him immediately into the desert,

no one pours fresh wine into old wineskins, otherwise the wine will burst the wineskins, and both wine and wineskins are ruined."

He went into the house of God (Abiathar was high priest then) and ate the loaves of the Presence which no one except the priests is allowed to eat, and also shared them with his followers."

But a heavy squall of wind came on, and the waves splashed into the boat, so that the boat filled.

so the spirits begged him saying, "Send us into the swine, that we may enter them,"

And Jesus gave them leave. Then out came the unclean spirits and entered the swine, and the drove rushed down the steep slope into the sea (there were about two thousand of them) and in the sea they were drowned.

As he was stepping into the boat the lunatic begged that he might accompany him;

And he got into the boat beside them, and the wind dropped. They were utterly astounded,

It does not enter his heart but his belly and passes from that into the drain" (thus he pronounced all food clean).

Leaving there, he went away to the territory of Tyre and Sidon. He went into a house and wished no one to know of it, but he could not escape notice;

So taking him aside from the crowd by himself, he put his fingers into the man's ears, touched his tongue with saliva,

And Jesus sent him home, saying, "Do not go even into the village."

"it has thrown him into fire and water many a time, to destroy him. If you can do anything, do help us, do have pity on us."

for he was teaching his disciples, telling them that the Son of man would be betrayed into the hands of men, that they would kill him, and that when he was killed he would rise again after three days.

And whoever is a hindrance to one of these little ones who believe, it were better for him to have a great millstone hung round his neck and be thrown into the sea.

If your hand is a hindrance to you, cut it off: better be maimed and get into Life, than keep your two hands and go to Gehenna, to the fire that is never quenched.

If your foot is a hindrance to you, cut it off: better get into Life a cripple, than keep your two feet and be thrown into Gehenna.

If your eye is a hindrance to you, tear it out: better get into God's Realm with one eye, than keep your two eyes and be thrown into Gehenna,

I tell you truly, whoever will not submit to the Reign of God like a child will never get into it at all."

Jesus looked round and said to his disciples, "How difficult it is for those who have money to get into the Realm of God!"

The disciples were amazed at what he said; so he repeated, "My sons, how difficult it is [for those who rely on money] to get into the Realm of God!

It is easier for a camel to get through a needle's eye than for a rich man to get into the Realm of God."

Now when the ten heard of this, they burst into anger at James and John;

I tell you truly, whoever says to this hill, 'Take and throw yourself into the sea,' and has not a doubt in his mind but believes that what he says will happen, he will have it done.

Sitting down opposite the treasury, he watched the people putting their money into the treasury. A number of the rich were putting in large sums,

And he called his disciples and said to them, "I tell you truly, this poor widow has put in more than all who have put their money into the treasury;

a man on the housetop must not go down into the house or go inside to fetch anything out of his house,

So he despatched two of his disciples, telling them, "Go into the city and you will meet a man carrying a water-jar; follow him,

and whatever house he goes into, tell the owner that the Teacher says, 'Where is my room, that I may eat the passover there with my disciples?'

The disciples went away into the city and found it was as he had told them. So they prepared the passover,

"One of the twelve," he told them, "one who is dipping into the same dish as I am.

Watch and pray, all of you, so that you may not slip into temptation. The spirit is eager but the flesh is weak."

Then he came for the third time and said to them, "Still asleep? still resting? No more of that! The hour has come, here is the Son of man betrayed into the hands of sinners.

But he denied it. "I do not know," he said, "I have no idea what you mean." Then he went outside into the passage. The cock crowed.

At that moment the cock crowed for the second time. Then Peter remembered how Jesus had told him, "Before the cock crows twice you will disown me thrice;" and he burst into tears.

to shine on those who sit in darkness and in the shadow of death, to guide our steps into the way of peace."

and he went into all the Jordan-district preaching a baptism of repentance for the remission of sins ??4 as it is written in the book of the sayings of the prophet Isaiah, The voice of one who cries in the desert, 'Make the way ready for the Lord, level the paths for him.

The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire."

His winnowing-fan is in his hand to purge his threshing-floor, to gather the wheat into his granary and burn the straw with fire unquenchable."

No one pours fresh wine into old wineskins; otherwise the fresh wine will burst the wineskins, the wine will be spilt and the wineskins ruined.

No, fresh wine must be poured into new wineskins.

He went into the house of God, took the loaves of the Presence and ate them, giving them to his men as well ??bread that no one is allowed to eat except the priests."

Another sabbath he happened to go into the synagogue and teach. Now a man was there who had his right hand withered,

give, and you will have ample measure given you ??they will pour into your lap measure pressed down, shaken together, and running over; for the measure you deal out to others will be dealt back to yourselves."

He also told them a parabolic word: "Can one blind man lead another? will they not both fall into a pit?