If I had not come and spoken to them, they had not sin and now they have no pretext for their sin.

If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father.

And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

They answered and said to him, If he were not injurious, we had not delivered him to thee.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

Then, when they had dined, Jesus says to Simon Peter, Simon of Jonas, lovest thou me more than these? He says to him, Yes, Lord; thou knowest that I love thee. He says to him, Feed my lambs.

Truly the first word had I made of all things, O Theophilus, of which Jesus began to do and also to teach,

And all believing were in one and the same place, and had all things common:

And sold possessions and goods, and divided them to all, as any one had need

And seeing the man healed standing with them, they had nothing to contradict.

And laid down at the feet of the sent: and it was distributed to each as any had need.

The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen.

And the sent in Jerusalem having heard that Samaria had received the word of God, they sent them Peter and John:

And having risen, he went: and, behold, an Ethiopian man, an eunuch of great power of Candace queen of the Ethiopians, who was over all her treasure, who had come going to worship in Jerusalem,

Then truly the churches through the Whole of Judea and Galilee and Samaria, had peace, being built up; and going in the fear of the Lord, and in the consolation of the Holy Spirit, were multiplied.

And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.

And a certain man in Lystra, not having strength in the feet, sat, being lame from his mother's belly, who had never walked:

And having chosen them elders in the church, having prayed with fasting, they set them before the Lord, in whom they had believed.

And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them.

And Paul yet having remained sufficient days, having taken leave of the brethren, sailed out to Syria, and with him Priscilla and Aquila; having shorn the head in Cenchrea: for he had a vow.

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot.

And having greeted them, he recounted to each one what things God had done among the nations through his service.

(For they had seen before with him in the city Trophimus the Ephesian' whom they thought that Paul had brought into the temple.)

And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled.

Then the captain of a thousand, having drawn near, took him, and commanded to be bound with two chains; and inquired who he might be, and what he had done.

Then quickly they about to examine him withdrew from him: and the captain of a thousand was afraid, knowing that he is a Roman, and because he had bound him.

But had certain questions of their own superstition against him, and of a certain Jesus, having died, whom Paul declared living.

And Agrippa said to Festus, This man could have been loosed, if he had not appealed to Caesar.

And a suitable time having intervened, and sailing being already dangerous, for the fast had already passed by, Paul advised,

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

Therefore what fruit had ye then of what ye are now ashamed? for the end of these, death.

And as Esaias said before, Except the Lord of Sabaoth had left us seed, as Sodom had we been, and as Gomorrha had we been likened.

Which none of the rulers of this world knew: for if they had known, they would not have crucified the Lord of glory.

Therefore truly, already is there wholly a misfortune in you, that ye have judgments with yourselves. Wherefore had ye not rather be treated ill? wherefore had ye not rather be defrauded?

When I was a child, as a child I spake, as a child I thought, as a child I reckoned: and when I had become a man, I left unemployed the things of a child.

And we ourselves have had the sentence of death in ourselves, that we should not have trusted in ourselves, but in God raising the dead:

I have had no relaxation to my spirit, in my not finding Titus my brother: but having taken leave of them, I went out to Macedonia.

For also, we having come to Macedonia, our flesh had no relaxation, but pressed in everything; without conflicts, within fears.

For now do I persuade men, or God? or seek I to please men? for if I had yet pleased men, I should not have been the servant of Christ.

And only they had heard, That he then driving us out, now announces the good news, the faith which he then felt the absence of.

The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law.

For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free.

Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.

And I rejoiced in the Lord greatly, that once already ye recovered new vigor; for thinking of me, upon whom ye were thinking, and ye had not time.

And we have had confidence in the Lord for you, that what we announce to you, and ye do and will do.

For if Jesus had caused them to rest, he would not have spoken of another day after these things.

For God promising to Abraham, since he had none greater to swear by, sware by himself,

And truly therefore the first had precepts of divine service for him, and a worldly holy place.

This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing:

By faith Enoch was transferred not to see death; and was not found, because God had transferred him: for before his transferring he had been testified of, to have pleased God.

And truly if they remembered that from which they came out, they had time to have returned.

By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born,

And he had reprehension for his own iniquity: the dumb ass speaking in man's voice impeded the insanity of the prophet.

Brethren, I write no new command to you, but an old command which ye had from the beginning. The old command is the word which ye heard from the beginning.

They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.

And now I entreat thee, mistress, not as writing a new command, but what we had from the beginning, that we should love one another.

Dearly beloved, making all diligence to write to you of the common salvation, I had necessity to write to you, beseeching to fight for the faith once delivered to the holy ones.

And round about the throne twenty-four thrones; and sitting upon the thrones I saw twenty-four elders, surrounded with white garments; and they had golden crowns upon their heads.

And the four living creatures, one by itself, had six wings together round about; and within full of eyes; and they have no rest day and night, saying, Holy, holy, holy, Lord God, the Omnipotent Ruler, who was, and who being, and who coming.

And when he opened the fifth seal, I saw under the altar the souls of the slain for the word of God, and for the testimony which they had:

And they had hair as women's hair, and their teeth were as of lions.

And they had coats-of-mail, as coats-of-mail of iron; and the voice of their wings as the voice of chariots of many horses running to war.

Saying to the sixth angel who had the trumpet, Loose the four angels bound in the great river Euphrates.

And he had in his hand a small book opened: and he set his right foot upon the sea, and the left upon the earth,

And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

And he speaking with me had a golden reed that he might measure the city, and her gates, and her wall.