What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

What shall we say then to these things? If God be for us, who can be against us?

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

What shall we say then? Is there injustice with God? God forbid.

But thou wilt say to me, Why doth he still find fault?

For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

But I say, Have they not heard? Yes verily; their voice is gone into all the earth, and their words to the ends of the world.

But I say, Hath not Israel known? First Moses saith, I will provoke you to jealousy by them that are not a nation; by a foolish nation I will anger you.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy.

Wilt thou say then, The branches were broken off, that I might be grafted in?

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Now I say, Christ Jesus was a servant of the circumcision, for the truth of God, to confirm the promises made to the fathers:

Now this I say, every one of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Lest any should say, that I had baptized in my own name.

But I say this by way of advice, not by way of precept. For I would that all men were even as myself:

But to the unmarried and the widows I say, It is good for them, if they remain even as I.

But this I say, brethren, the time is short: it remaineth, that even they that have wives, be as if they had none: And they that weep, as if they wept not;

And this I say for your own profit, not that I may cast a snare upon you, but that ye may decently wait upon the Lord without distraction.

But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,

Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge ye what I say.

What say I then? That a thing sacrificed to idols is any thing? or that an idol is any thing?

But if any one say to you, This hath been sacrificed to an idol, eat not, for his sake that shewed thee, and for conscience sake.

Conscience I say, not thy own, but that of the other: for why is my liberty judged by another's conscience?

What! have ye not houses to eat and to drink in? or do ye despise the church of God, and shame them that have not? what shall I say to you? shall I praise you in this?

Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.

For the body is not one member, but many. If the foot should say,

And if the ear should say, Because I am not the eye, I am not of the body, is it therefore not of the body?

And the eye cannot say to the hand, I have no need of thee; or again, the head to the feet, I have no need of you.

Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest?

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad?

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

But some one will say, How are the dead raised? And with what body do they come?

But this I say, brethren, that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption.

We behave undauntedly, I say, and willing rather to be absent from the body, and present with the Lord.

Lest if any of the Macedonians come with me, and find you unprepared, we (not to say, you) be ashamed of this confident boasting.

And this I say, He that soweth sparingly, shall reap also sparingly; and he that soweth bountifully, shall reap also bountifully:

For his letters indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

I say again, Let no man think me a fool; but if otherwise, yet as a fool receive me, that I also may boast a little.

As we have said before, so I say now again, if any preach to you another gospel than that ye received, let him be accursed.

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

Now I say the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Behold, I Paul say unto you, If ye be circumcised, Christ shall profit you nothing.

I say then, walk by the Spirit, and fulfil not the desire of the flesh.

This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind:

Rejoice in the Lord always: again, I say, rejoice.

And this I say, that no man may beguile you with inticing words.

And say to Archippus, Take heed that thou fulfil the ministry which thou hast received in the Lord.

For this we say unto you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, shall not prevent them that are asleep.

When they say, peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape.

Desiring to be teachers of the law, understanding neither the things they say, nor those concerning which they confidently affirm.

Consider what I say, and the Lord give thee understanding in all things.

that he who is on the contrary part may be ashamed, having no evil thing to say of us.

I Paul have written with my own hand; I will repay it; not to say unto thee, that thou owest also thyself to me besides.

Having confidence of thy obedience I have written to thee, knowing that thou wilt do even more than I say.

For to which of the angels did he ever say, Thou art my Son; this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels did he ever say, Sit at my right hand, till I make thine enemies thy footstool?

Concerning whom we have many things to say, and hard to be explained, seeing ye are become dull of hearing.

And what shall I say more? For the time would fail me, to tell of Gideon, and Barak, and Sampson, and Jephthah, and David, and Samuel, and the prophets:

So that we may boldly say, The Lord is my helper; I will not fear what man can do unto me.

Let no man when he is tempted say, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.

And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,

What doth it profit, my brethren, tho' a man say he hath faith, and have not works?

and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit?

But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works.

Go to now, ye that say, To day or to morrow we will go to such a city, and continue there a year, and traffick, and get gain:

If we say we have fellowship with him, and walk in darkness, we lie and do not the truth.

If we say, we have no sin, we deceive ourselves, and the truth is not in us.

If we say, we have not sinned, we make him a liar, and his word is not in us.

If a man say, I love God, and hateth his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God, whom he hath not seen?

There is a sin unto death: I do not say that he shall pray for that. All unrighteousness is sin: but there is a sin not unto death.

I know thy works, and thy labour, and thy patience, that thou canst not bear evil men; and thou hast tried those who say they are apostles and are not, and hast found them liars: And hast patience,

I know thy affliction and poverty, (but thou art rich) and the reviling of those who say they are Jews and are not, but a synagogue of Satan.

But I say to you, the rest that are at Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they speak, I will lay upon you no other burden.

Behold I will make them of the synagogue of Satan, who say they are Jews and are not, but lie, behold, I will make them come and lie down before thy feet, and know that I have loved thee.

And when he opened the third seal, I heard the third living creature say, Come. And I saw, and behold a black horse, and he that sat on him had a pair of scales in his hand.

I Jesus have sent my angel to testify to you, to the churches, these things. I am the root and the off-spring of David, the bright, the morning-star. And the spirit and the bride say, Come. And let him that heareth say, Come.