Reference: Baptism
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The holy ordinance by which persons are admitted as members of the Christian community. It is administered in the name of the Father, the Son, and the Holy Ghost; and is a visible and public profession of faith in Christ and his salvation, of vital union with him, of the obligation to live a new life according to his precepts and in his service, and of the expectation of sharing in his glorious and heavenly immortality. It is not by any means to be regarded as a regenerating ordinance, though significant of regeneration. It was established in the Christian church by Christ and his apostles, and is binding on his followers to the end of time. The use of water in this ordinance is grounded in part on its qualities as the great element of purification, and on the rites of the ancient dispensation, in which "water and blood: were the divinely appointed symbols of moral renovation and atonement.
Fausets
Baptisms in the sense of purifications were common in the Old Testament The "divers washings" (Greek "baptisms") are mentioned in Heb 9:10, and "the doctrine of baptisms," Heb 6:2. The plural" baptisms" is used in the wider sense, all purifications by water; as of the priest's hands and feet in the laver outside before entering the tabernacle, in the daily service (Ex 30:17-21); of the high priest's flesh in the holy place on the day of atonement (Le 16:23); of persons ceremonially unclean (Leviticus 14; 15; Le 16:26-28; 17:15; 22:4-6), a leper, one with an issue, one who ate that which died of itself, one who touched a dead body, the one who let go the scape-goat or buried the ashes of the red heifer, of the people before a religious festival (Ex 19:10; Joh 11:55). The high priest's consecration was threefold: by baptism, unction, and sacrifice (Ex 29:4; 40:12-15; Leviticus 8).
Baptism in the singular is used specially of the Christian rite. Jewish believers passed naturally from the Old Testament baptismal purifications, through John's transitional baptism, to Christian baptism and the subsequent laying on of hands, accompanied with the Holy Spirit (Ac 8:12,14-17). The spiritual sense of ceremonial baptisms was recognized in the Old Testament (Ps 26:6; 51:2,7; 73:13; Isa 1:16; 4:4; Jer 4:14; Zec 13:1.)
Ceremonial washings had been multiplied by tradition, before the Lord's coming (Mr 7:3-4). Even the Gentile Pilate washed his hands to symbolize his innocence of Jesus' blood. The Targum of Jonathan on Ex 12:44 is the earliest authority for the common notion that the Jews baptized male (besides circumcising them) and female proselytes. No notice of such a custom occurs in Philo, Josephus, or the Targum of Onkelos; the commonness of such ceremonial purifications makes it a probable one. In the 4th century A.D. it certainly prevailed. In the case of Jewish proselytes from Ishmaelites and Egyptians, who were already circumcised, some such rite would be needed. Probably it was at first merely the customary purificatory washing before the sacrifice offered in admitting the proselyte, whence Philo and Josephus would omit mentioning it as being usual at all sacrifices. When sacrifices ceased, after the destruction of the temple, the washing would be retained as a baptism of initiation into Judaism.
John's "baptism of repentance for the remission of sins" (Lu 3:3) was the pledge his followers took of their determination to separate themselves from the prevalent pollutions, as the needful preparation for receiving the coming Messiah, who remits the sins of His believing people. The "remission" was not present but prospective, looked for through Messiah, not through John (Ac 10:43). John's baptism was accompanied with confession (Mt 3:6), and was an act of obedience to the call to renounce all sin and believe in the coming Redeemer from sin. The universal expectation of the Messianic king "in the whole East" (says Suetonius, a pagan writer, Vespas. 4) made all ready to flock to the forerunner. The Jews hoped to be delivered from Rome's supremacy (Mal 3:1; 4:5-6).
The last of the prophets had foretold the coming of Elijah before the great day of the coming of the Lord, the Sun of righteousness, the messenger of the covenant. Elijah was to "turn the heart of the fathers to the children, and the heart of the children to their fathers," namely, the disobedient children to the faith and fellowship of their pious forefathers, Abraham, Jacob, Levi, Elijah (Lu 1:17), lest Messiah at His coming" should smite the earth with a curse." The scribes accordingly declared, "Elias must first come." Jesus declared that John was this foretold Elias (Mt 11:13-14; 17:10-12). John's preaching was "Repent, for the kingdom of the heavens is at hand," the latter phrase referring to Da 2:44; 7:14. The Jews, as a nation, brought the "curse" on their land ("earth") by not repenting, and by rejecting Messiah at His first advent.
Their sin delayed the kingdom's manifestation, just as their unbelief in the wilderness caused the 40 years of delay in entering into their inheritance in Canaan. He brought blessing to those who accepted Him (John was the instrument in turning many to Him: Joh 1:11,36), and shall bring blessing to the nation at His second advent, when they shall turn to the Lord (Ro 11:5,26; Lu 13:35). John's baptism began and ended with himself; he alone, too, administered it. But Christ's baptism was performed by His disciples, not Himself, that He might mark His exclusive dignity as baptizer, with the Holy Spirit (Joh 4:2), and that the validity of baptism might not depend on the worth of the minister but on God's appointment. It continues to the end of this dispensation (Mt 28:19-20). John's was with water only; Christ's with the Holy Spirit and with fire (Lu 3:16).
The Holy Spirit in full measure was not given until Jesus' glorification at His ascension (Joh 7:39). Apollos' and John's disciples at Ephesus knew not of the Holy Spirit's baptism, which is the distinctive feature of Christ's (Ac 18:25; 19:2-6; compare Ac 1:5; 11:16). The outward sign of an inward sorrow for sin was in John's baptism; but there was not the inward spiritual grace conferred as in Christian baptism. Those of the twelve who had. been baptized by John probably received no further baptism until the extraordinary one by the Holy Spirit on Pentecost. Christian baptism implies grafting into fellowship or union with the Father, the Son, and the Holy Spirit; for the Greek expresses this (Mt 28:19): "Go ye, make disciples of all the nations, baptizing them into the name (the revealed person) of the Father," etc.
John, being among the Old Testament prophets, not in the kingdom of God or New Testament church, preached the law and baptism into legal repentance and reformation of morals, and Messiah's immediate advent. Christian baptism is the seal of gospel doctrine and spiritual renewal. Jesus' own baptism by John was, Christ saith, in order "to fulfill all righteousness" (Mt 3:15). Others in being baptized confessed their sins; Jesus professed" all righteousness." He submitted, as part of the righteousness He undertook to fulfill, to be consecrated to His ministry in His 30th year, the age at which the Levites began their ministry (Lu 3:23), by the last of the Old Testament prophets and the harbinger of the New Testament, His own forerunner. At the same time that the outward minister set Him apart, the Holy Spirit from heaven gave Him inwardly the unction of His fullness without measure; and the Father declared His acceptance of Him as the sinners' savior, the anointed prophet, priest, and king (Joh 3:34; 1:16): "This is My beloved Son, in whom I am well pleased."
Since God, against whom we have sinned, is satisfied with Him (and God cannot but be so, seeing it was the Father's love and justice which provided Him), so also may we. As the high priest's consecration was threefold, by baptism, unction, and sacrifice, so Jesus' (compare Ac 10:38) baptism began His consecration, the Holy Spirit's unction was the complement of His baptism, and His sacrifice fully perfected His consecration as our priest forevermore (Heb 7:28, margin). This is the sense of 1Jo 5:6; "this is He that came by water and blood;" by water at His consecration by baptism to His mediatorial ministry for us, when He received the Father's testimony to His Messiahship and His divine Sonship (Joh 1:33-34). Corresponding to His is our baptism of water and the Spirit, the seal of initiatory incorporation with Him (Joh 3:5).
Jesus came "by blood" also, namely, "the blood of His cross" (Heb 9:12). His coming "by water and blood," as vividly set forth in the issue of water and blood from His pierced side, was seen and solemnly attested by John (Joh 19:34-35). John Baptist came only baptizing with water; therefore was not Messiah. Jesus came, undergoing Himself the double baptism of water and blood, then baptizing us with the Spirit cleansing, of which water is the sacramental seal, and with His atoning blood once for all shed and of perpetual efficacy; therefore He Messiah. It is His shed blood which gives water baptism its spiritual significancy. We are b
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and people were immersed by him in the Jordan River as they confessed their sins.
and people were immersed by him in the Jordan River as they confessed their sins.
"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John.
For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John. And if you are willing to accept [this truth], this person [i.e., John] fulfills [the prophecy of] the coming of Elijah. [See Mal. 4:5-6]
And if you are willing to accept [this truth], this person [i.e., John] fulfills [the prophecy of] the coming of Elijah. [See Mal. 4:5-6]
His disciples asked Him, "Why then [since you are obviously the Messiah] do the experts in the law of Moses say that Elijah must come first, [i.e., before the Messiah]?"
His disciples asked Him, "Why then [since you are obviously the Messiah] do the experts in the law of Moses say that Elijah must come first, [i.e., before the Messiah]?" Jesus answered them, "Elijah truly was to come, and restore all things [i.e., to their proper perspective concerning the Messiah].
Jesus answered them, "Elijah truly was to come, and restore all things [i.e., to their proper perspective concerning the Messiah]. But I tell you that Elijah has already come, but they [i.e., the Jewish leaders] did not understand who he was, but [instead] did to him what they wanted to. In the same way, the Son of man will also suffer from what the Jews will do."
But I tell you that Elijah has already come, but they [i.e., the Jewish leaders] did not understand who he was, but [instead] did to him what they wanted to. In the same way, the Son of man will also suffer from what the Jews will do."
Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].
Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].
Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].
Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this]. But Jesus said, "Allow these little children to come to me and stop trying to prevent them. For the kingdom of heaven belongs to such [humble ones] as these." [See 18:4].
But Jesus said, "Allow these little children to come to me and stop trying to prevent them. For the kingdom of heaven belongs to such [humble ones] as these." [See 18:4]. So, He placed His hands on them [i.e., to bestow a blessing] and [then] left that place.
So, He placed His hands on them [i.e., to bestow a blessing] and [then] left that place.
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."
He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
[Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).
(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).
(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders).
(For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders). And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"
[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].
they will pick up snakes [i.e., without being harmed]; and if they happen to drink anything poisonous, it will not harm them; they will place hands on sick people [i.e., with prayer] and they will be healed."
they will pick up snakes [i.e., without being harmed]; and if they happen to drink anything poisonous, it will not harm them; they will place hands on sick people [i.e., with prayer] and they will be healed."
He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
He will go on ahead of the Messiah [See verse 76], in the spirit and power of Elijah, to rekindle the affections of fathers for their children, and [to influence] disobedient people to live wisely like righteous people. And he will prepare the people to be ready for [the coming of] the Lord."
Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.
Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.
He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].
He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].
John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].
John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12].
And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]
And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]
And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.
And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"
[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
[Then] He came to His own [world, while on earth], but His own [people, the Israelites] did not welcome Him.
For we have all received from His full richness one favor after another.
For we have all received from His full richness one favor after another.
And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'
And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.' And I have seen and given testimony that this person is the Son of God."
And I have seen and given testimony that this person is the Son of God."
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse].
For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse].
Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink.
Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink.
Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].
Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].
Now the Jewish Passover Festival was to be held soon and many people went up to Jerusalem from the countryside before the [actual] Festival in order to perform the ceremonial purification rituals.
Now the Jewish Passover Festival was to be held soon and many people went up to Jerusalem from the countryside before the [actual] Festival in order to perform the ceremonial purification rituals.
"And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever.
"And I will ask the Father and He will give you another Helper [i.e., besides me], who will be with you forever. He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you.
He is the Holy Spirit of truth [i.e., who reveals truth], whom the world cannot receive, for it does not see Him or know Him. [But] you know Him, for He lives with you, and will be within you. I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you.
I will not abandon you [Note: The Greek says, "leave you orphans"]; I will come [back] to you.
You people are already 'clean' [i.e., have been pruned of undesirable traits] because of [obedience to] the teaching I have given you.
You people are already 'clean' [i.e., have been pruned of undesirable traits] because of [obedience to] the teaching I have given you.
Set them apart [i.e., for your service] through the truth; your word is truth.
Set them apart [i.e., for your service] through the truth; your word is truth.
However, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water flowed out.
However, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water flowed out. And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].
And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].
For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
Then they saw what appeared to be flames of fire shooting down and landing on each one of them.
Then they saw what appeared to be flames of fire shooting down and landing on each one of them.
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water]. And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform].
And [this] Simon also believed [Philip's message] and was immersed. [After that] he continued [to travel] with Philip and was amazed by the [supernatural] signs and great miracles he saw [him perform]. Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.
Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them. When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,
When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,
When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit,
When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit, for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit. Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power],
Now when Simon saw that through the placing of the apostles' hands [on people] the Holy Spirit was given [Note: The fact that Simon "saw" something happen suggests it was supernatural and therefore highly desirable by Simon], he offered to pay them money [for this power], saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit."
saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit."
saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit."
saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit." But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.
But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.
But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money.
But Peter said to him, "You and your money will both be destroyed for thinking you could buy the gift from God with money. You do not have any share or involvement in this matter because your heart is not right before God.
You do not have any share or involvement in this matter because your heart is not right before God.
You do not have any share or involvement in this matter because your heart is not right before God.
You do not have any share or involvement in this matter because your heart is not right before God. So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere].
So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere].
So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere].
So, repent [i.e., change your heart and life] of such a terrible thing and pray for the Lord to forgive you for even thinking of such a thing. Perhaps He will [if you are really sincere]. For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."
For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."
For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."
For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins." And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."
And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen." When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].
When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back]. [Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."
[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region." So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].
So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte]. He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah.
He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah. The Holy Spirit said to Philip, "Go on up close to the chariot."
The Holy Spirit said to Philip, "Go on up close to the chariot." So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?"
So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot].
And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot]. Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.
Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared. He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]."
He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?"
The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.
So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse
As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him.
This message was about Jesus from Nazareth and how God specially chose Him [and signified it] by giving Him the Holy Spirit and power. He traveled all over doing good [for people] and healing everyone who was [being] oppressed by the devil, for God was with Him.
All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins."
All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins."
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].
Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.'
Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.'
When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile].
When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile].
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John.
He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John.
He asked them, "Did [any of] you receive the [indwelling] Holy Spirit when you became believers [in Jesus]?" They answered him, "No, we have never [even] heard that there was a Holy Spirit."
He asked them, "Did [any of] you receive the [indwelling] Holy Spirit when you became believers [in Jesus]?" They answered him, "No, we have never [even] heard that there was a Holy Spirit." Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."
Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."
million dollars in 1994]. Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him."
Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus.
When they heard this they were immersed into the name of the Lord Jesus.
When they heard this they were immersed into the name of the Lord Jesus.
When they heard this they were immersed into the name of the Lord Jesus.
When they heard this they were immersed into the name of the Lord Jesus.
When they heard this they were immersed into the name of the Lord Jesus. Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message].
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death? Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].
For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.
We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.
For sin must not be your master [i.e., it must not have power over you], for you are not governed by law, but by God's unearned favor.
For sin must not be your master [i.e., it must not have power over you], for you are not governed by law, but by God's unearned favor.
For in my heart I am delighted with God's law,
For in my heart I am delighted with God's law,
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved. For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved].
So, now also, there is a small minority which has been selected by God's unearned favor [i.e., to be saved].
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
But clothe yourselves with the Lord Jesus Christ and do not make any plans for satisfying the strong desires of your flesh [i.e., your appetites for sinful pleasures].
But clothe yourselves with the Lord Jesus Christ and do not make any plans for satisfying the strong desires of your flesh [i.e., your appetites for sinful pleasures].
I am thankful that I did not immerse any of you, except for Crispus and Gaius,
I am thankful that I did not immerse any of you, except for Crispus and Gaius,
For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.
And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God's service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22].
For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22]. [In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.
[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.
[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.
[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];
Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18]; He has placed His seal of ownership upon us by giving us the down payment of the Holy Spirit [to live] in our hearts.
He has placed His seal of ownership upon us by giving us the down payment of the Holy Spirit [to live] in our hearts.
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
You [Gentiles] also, who are in Christ, after having heard the message of truth, the good news about your salvation, and [after] believing in Him, were sealed [i.e., as evidence of ownership] with the promised Holy Spirit. [or, "the Holy Spirit who brings promises"].
You [Gentiles] also, who are in Christ, after having heard the message of truth, the good news about your salvation, and [after] believing in Him, were sealed [i.e., as evidence of ownership] with the promised Holy Spirit. [or, "the Holy Spirit who brings promises"].
and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength,
and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength,
and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength,
and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength, which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself].
So, you Gentiles by birth should remember what you once were. You are called "Uncircumcision" by those who are called "Circumcision" [i.e., the Jews], (which refers to a physical procedure performed by people).
So, you Gentiles by birth should remember what you once were. You are called "Uncircumcision" by those who are called "Circumcision" [i.e., the Jews], (which refers to a physical procedure performed by people).
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
And do not grieve God's Holy Spirit by whom you were sealed [i.e., given evidence of God's ownership] until the day of redemption [i.e., until you receive your new body in heaven. See 1:14].
And do not grieve God's Holy Spirit by whom you were sealed [i.e., given evidence of God's ownership] until the day of redemption [i.e., until you receive your new body in heaven. See 1:14].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
In [fellowship with] Him you people were also circumcised with a circumcision not performed by human beings, but performed by Christ, consisting of the removal of the body of [sinful] flesh.
In [fellowship with] Him you people were also circumcised with a circumcision not performed by human beings, but performed by Christ, consisting of the removal of the body of [sinful] flesh. [This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
Fight the good battle of the faith; take hold of never ending life, to which you were called [i.e., by the Gospel. See II Thess. 2:14], [when] you made the good confession in the presence of many witnesses. [Note: This "confession" probably refers to a person's acknowledgment of Jesus as Lord and Christ prior to his immersion. See Acts 2:36; Rom. 10:9-10].
Fight the good battle of the faith; take hold of never ending life, to which you were called [i.e., by the Gospel. See II Thess. 2:14], [when] you made the good confession in the presence of many witnesses. [Note: This "confession" probably refers to a person's acknowledgment of Jesus as Lord and Christ prior to his immersion. See Acts 2:36; Rom. 10:9-10].
You should hold on firmly to the pattern of sound teaching that you have heard from me, while [maintaining your] faith and love in [harmony with] Christ Jesus.
You should hold on firmly to the pattern of sound teaching that you have heard from me, while [maintaining your] faith and love in [harmony with] Christ Jesus.
And the things that you have heard from me in the presence of many witnesses, you should pass on to trustworthy men who will be able to teach other people also.
And the things that you have heard from me in the presence of many witnesses, you should pass on to trustworthy men who will be able to teach other people also.
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;
So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God; and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],
[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],
For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].
And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].
But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much].
But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much].
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.
No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.
No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.
No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.
[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.
[For] we [can] know that we have passed out of [the realm of spiritual] death and into [spiritual] life, because we [show] love for the brothers [and sisters]. The person who does not love [them] continues to be [spiritually] dead.
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God]. And who is the person who can overcome [the evil influence of] the world? [It is] the one who [truly] believes that Jesus is the Son of God.
And who is the person who can overcome [the evil influence of] the world? [It is] the one who [truly] believes that Jesus is the Son of God. This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].
This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].
This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].
This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].
The Holy Spirit [through His Word], and the water [through His immersion] and the blood [through His crucifixion]; and these three agree together [in giving testimony about Him].
The Holy Spirit [through His Word], and the water [through His immersion] and the blood [through His crucifixion]; and these three agree together [in giving testimony about Him].
The person who [sincerely] believes in God's Son has the evidence [of it] within his heart, [confirming God's testimony]. The person who does not believe God [i.e., what He says about Jesus], accuses Him of lying, because he has not accepted the [irrefutable] testimony of God concerning [the identity and mission of] His Son.
The person who [sincerely] believes in God's Son has the evidence [of it] within his heart, [confirming God's testimony]. The person who does not believe God [i.e., what He says about Jesus], accuses Him of lying, because he has not accepted the [irrefutable] testimony of God concerning [the identity and mission of] His Son.
We know that every person who has been [spiritually] conceived [by God and eventually born] does not continue in [a life of] sin, but God's one and only conceived [Son] keeps him [from continuing to sin], and the evil one [i.e., Satan] does not continue to touch him [i.e., continue to control his life].
We know that every person who has been [spiritually] conceived [by God and eventually born] does not continue in [a life of] sin, but God's one and only conceived [Son] keeps him [from continuing to sin], and the evil one [i.e., Satan] does not continue to touch him [i.e., continue to control his life].
Hastings
This term, which designates a NT rite, is confined to the vocabulary of the NT. It does not occur in the Septuagint, neither is the verb with which it is connected ever used of an initiatory ceremony. This verb is a derivative from one which means 'to dip' (Joh 13:26; Re 19:13), but itself has a wider meaning, = 'to wash' whether the whole or part of the body, whether by immersion or by the pouring of water (Mr 7:4; Lu 11:38). The substantive is used (a) of Jewish ceremonial washings (Mr 7:4; Heb 9:10); (b) in a metaphorical sense (Mr 10:38; Lu 12:50; cf. 'plunged in calamity'); and (c) most commonly in the technical sense of a religious ceremony of initiation.
1. The earliest use of the word 'baptism' to describe a religious and not merely ceremonial observance is in connexion with the preaching of John the Baptist, and the title which is given to him is probably an indication of the novelty of his procedure (Mt 3:1; Mr 8:28; Lu 7:20; cf. Mr 6:14,24). He 'preached the baptism of repentance for the remission of sins' (Mr 1:4), i.e. the result of his preaching was to induce men to seek baptism as an outward sign and pledge of inward repentance on their part, and of their forgiveness on the part of God. 'Baptism is related to repentance as the outward act in which the inward change finds expression. It has been disputed whether the practice of baptizing proselytes on their reception into the Jewish community was already established in the 1st cent.; probably it was. But in any case the significance of their baptism was that of ceremonial cleansing; John employed it as a symbol and a seal of moral purification. But, according to the Gospel record, John recognized the incomplete and provisional character of the baptism administered by him: 'I indeed have baptized you with water; but he shall baptize you with the Holy Ghost' (Mr 1:8).
2. Jesus Himself accepted baptism at the hands of John (Mr 1:9), overcoming the reluctance of the Baptist with a word of authority. That Jesus Himself baptized is nowhere suggested in the Synoptic Gospels, and is expressly denied in the Fourth Gospel (Joh 4:2); but His disciples baptized, and it must have been with His authority, equivalent to baptism by Himself, and involving admission to the society of His disciples. On the other hand, His Instructions to the Twelve and to the Seventy contain no command to baptize. Christian baptism was to be baptism 'with the Spirit,' and 'the Spirit was not yet given' (Joh 7:39). It is recorded in Acts (Ac 1:5) that the Risen Lord foretold that this promised baptism would be received after His departure, 'not many days hence.'
3. Christian baptism, although it finds a formal analogy in the baptism of John, which in its turn represents a spiritualizing of ancient Jewish ideas of lustration, appears as in its essential character a new thing after the descent of the Holy Spirit. It is a phenomenon 'entirely unique, and in its inmost nature without any analogy, because it rises as an original fact from the soil of the Christian religion of revelation' (von Dobsch
See Verses Found in Dictionary
In those days, John the Immerser went into the desert of Judea preaching [to Jews], saying,
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
John [the Immerser] came immersing people in the desert and proclaiming that those immersed on the basis of their repentance would receive the forgiveness of sins [from God].
I am immersing you in water, but He will immerse you in the Holy Spirit." And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.
Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."
So, she went out and said to her mother, "What shall I ask for?" And her mother said, " [Ask for] the head of John the Immerser."
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse].
And they answered Him, " [Some say] you are John the Immerser; others say [the prophet] Elijah, but others say [you are] one of the prophets."
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].
And when these men came to Jesus they said, "John the Immerser has sent us to you to ask, 'Are you the One who was to come, or should we look for someone else?'"
And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].
Jesus answered, "It is the person to whom I give a piece of bread after dipping it [in the sauce bowl]." So, when He had dipped the piece of bread, He took it [out] and gave it to Judas, the son of Simon Iscariot.
You people are already 'clean' [i.e., have been pruned of undesirable traits] because of [obedience to] the teaching I have given you.
Set them apart [i.e., for your service] through the truth; your word is truth.
For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?" And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit."
So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.
So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.
"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2]. Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.' read more. [Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'" So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
When they heard this they were immersed into the name of the Lord Jesus.
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
[But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward.
Certainly not! How can we, who died to sin [i.e., stopped living under its power], go on living in it [i.e., practicing it] any longer? Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death? read more. Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. read more. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer. For a dead person is freed from [the control of] sin.
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved. For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul? I am thankful that I did not immerse any of you, except for Crispus and Gaius,
I am thankful that I did not immerse any of you, except for Crispus and Gaius, so that none of you could say that you were immersed into my name.
so that none of you could say that you were immersed into my name. (Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else).
(Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else). For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
In [fellowship with] Him you people were also circumcised with a circumcision not performed by human beings, but performed by Christ, consisting of the removal of the body of [sinful] flesh. [This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].
And He is dressed in a robe that has been dipped in blood, and the name by which He is called is "The Word of God."
Morish
Baptism.
Used figuratively to express the overwhelming sufferings which the Lord Jesus endured in order to accomplish the purpose for which He came to the earth; He was 'straitened' until that work was accomplished. Lu 12:50; Joh 12:27. When the sons of Zebedee asked to sit on the right and on the left of the Lord in His glory, He at once referred to the cup He had to drink, and asked if they could drink of that cup, and be baptised with the baptism He was to be baptised with. They, ignorant of the depths of suffering involved in the question, said they could. In one sense they should share in His sufferings
See Verses Found in Dictionary
and people were immersed by him in the Jordan River as they confessed their sins.
Demonstrate by your lives that you have [really] repented,
But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
John [the Immerser] came immersing people in the desert and proclaiming that those immersed on the basis of their repentance would receive the forgiveness of sins [from God].
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony]. And they said to Him, " [Yes], we are able to." And Jesus said to them, "The cup [of suffering] that I [will] drink, you [also] will drink. And the immersion [with agony] with which I am [to be] immersed, you [also] will be immersed. read more. But it is not my prerogative to appoint who sits at my right side and at my left, but [those places] are for people to whom it has been assigned [by the Father]."
Then He said to them, "You [men] go into the entire world and preach the good news to every person. The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.
He went into the whole region around the Jordan River proclaiming that those immersed on the basis of their repentance [i.e., determining to change their hearts and lives] would receive the forgiveness of sins [from God].
Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem.
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"
Therefore, when the Lord [Jesus] knew that the Pharisees were aware of Him making and immersing more disciples than John,
PM, if Jewish time were meant].
"Now my heart is distressed; and what shall I say [i.e., to God]? 'Father, bring me safely through this time.' But, this is the reason I came [to earth]; to [go through] such a time.
Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you." Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4]. read more. Whosever sins you forgive, they will be forgiven [by God]. And whosever sins you do not forgive, they will not be forgiven [by God]." [Note: Actual forgiveness would result only when people responded, by faith, to the Gospel message. See Acts 2:37-38].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.
So, Peter commanded them to be immersed in the name of Jesus Christ. Then Cornelius and his household asked Peter to stay on for a number of days.
His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so].
Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."
Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."
million dollars in 1994]. Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him."
Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him."
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death? Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
For the unbelieving husband is set apart [i.e., as an acceptable mate, although not yet saved. See verse 16], through his wife [i.e., her Christian commitment is viewed as having a godly effect on the home], and the unbelieving wife is set apart through the brother [i.e., for the same reason]. Otherwise, your children would be [considered] unclean. [Note: "Unclean" suggests they would be viewed as pagans were it not for one parent being a Christian]. But, as it is, they are set apart as acceptable [i.e., to God, because of the influence of the one Christian parent].
For I want you to be [fully] aware, brothers, that our forefathers were all under the cloud, and all of them passed [safely] through the [Red] Sea. [Note: This refers to God guiding the Israelites through the desert during the daytime by a cloud moving along above them . See Ex. 13:21-22]. [In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea.
[In doing this] they were all [actually] immersed into [fellowship with] Moses in the cloud and in the sea. And they all ate the same spiritual food [i.e., the supernatural manna. See Ex. 16:4-5], read more. and drank the same spiritual drink [i.e., water coming from a rock supernaturally. See Ex. 17:6]. For they drank from the spiritual rock that followed them, and that rock was Christ. [Note: Besides actual water, they were refreshed from the spiritual presence of Christ]. However, God was not pleased with the vast majority of them, for their bodies were scattered over the desert [See Num. 14:29ff]. Now these events were examples for us, so that we should not have strong desires for evil things like they did.
Then [also], those who have died in [fellowship with] Christ are lost. If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people. read more. But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything. Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things.
[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.
Smith
Baptism.
It is well known that ablution or bathing was common in most ancient nations as a preparation for prayers and sacrifice or as expiatory of sin. In warm countries this connection is probably even closer than in colder climates; and hence the frequency of ablution in the religious rites throughout the East. Baptism in the name of the Father, Son and Holy Ghost is the rite or ordinance by which persons are admitted into the Church of Christ. It is the public profession of faith and discipleship. Baptism signifies--
1. A confession of faith in Christ;
2. A cleansing or washing of the soul from sin;
3. A death to sin and a new life in righteousness. The mode and subjects of baptism being much-controverted subjects, each one can best study them in the works devoted to those questions. The command to baptize was co-extensive with the command to preach the gospel. All nations were to be evangelized; and they were to be made disciples, admitted into the fellowship of Christ's religion, by baptism.
It appears to have been a kind of transition from the Jewish baptism to the Christian. The distinction between John's baptism and Christian baptism appears in the case of Apollos,
and of the disciples at Ephesus mentioned
We cannot but draw from this history the inference that in Christian baptism there was a deeper spiritual significance.
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So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known]. And when he desired to travel over into Achaia, he was encouraged [to do so] by the brothers, who wrote to the disciples [in Achaia and urged them] to welcome him. When he arrived [in Achaia] he was a great help to those who had become believers through the unearned favor of God. [Note: An alternate meaning is, "he was a great help, through God's unearned favor on him to those who had become believers"].
Watsons
BAPTISM, from the Greek word ???????, is a rite or ceremony by which persons are initiated into the profession of the Christian religion; or, it is the appointed mode by which a person assumes the profession of Christianity, or is admitted to a participation of the privileges belonging to the disciples of Christ. It was by this mode that those who believed the Gospel were to be separated from unbelievers, and joined to the visible Christian church; and the rite accompanying it, or washing with water, was probably intended to represent the washing away, or renouncing, the impurities of some former state, viz. the sins that had been committed, and the vicious habits that had been contracted; and to this purpose it may be observed, that the profession of repentance always accompanied, or was understood to accompany, the profession of faith in Christ. That our Lord instituted such an ordinance as baptism, is plain from the commission given to the Apostles after his resurrection, and recorded in Mt 28:19-20. To this rite there is also an allusion in Mr 16:16; Joh 3:5; Ac 2:41; 8:12,36-38; 22:16. The design of this institution, which was to express faith in Christ on the part of those who were baptized, and to declare their resolution of openly professing his religion, and cultivating real and universal holiness, appears from Ro 6:3-4; 1Pe 3:21; Eph 5:26; and Tit 3:5. We find no account of baptism as a distinct religious rite, before the mission of John, the forerunner of Christ, who was called the "Baptist," on account of his being commanded by God to baptize with water all who should hearken to his invitation to repent. Washing, however, accompanied many of the Jewish rites, and, indeed, was required after contracting any kind of uncleanness. Also, soon after the time of our Saviour, we find it to have been the custom of the Jews solemnly to baptize, as well as to circumcise, all their proselytes. As their writers treat largely of the reasons for this rite, and give no hint of its being a novel institution, it is probable that this had always been the custom antecedent to the time of Moses, whose account of the rite of circumcision, and of the manner of performing it, is by no means circumstantial. Or, baptism, after circumcision, might have come into use gradually from the natural propriety of the thing, and its easy conformity to other Jewish customs. For if no Jew could approach the tabernacle, or temple, after the most trifling uncleanness, without washing, much less would it be thought proper to admit a proselyte from a state so impure and unclean as Heathenism was conceived to be, without the same mode of purification. The antiquity of this practice of proselyte baptism among the Jews, has been a subject of considerable debate among divines. It is strenuously maintained by Lightfoot. Dr. John Owen considers the opinion, that Christian baptism came from the Jews, as destitute of all probability. On the other hand, Mr. Wall has made it highly probable, to say the least, from many testimonies of the Jewish writers, who without one dissenting voice allow the fact, that the practice of Jewish baptism obtained before and, at, as well as after, our Saviour's time. There is also a strong intimation, even in the Gospel itself, of such a known practice among the Jews in the time of John the Baptist, Joh 1:25. The testimonies of the Jewish writers are of the greater weight, because the practice, reported by them to have been of so ancient a date, did still remain among them; for if it had not been of that antiquity to which it pretends, viz. before the time of Christ, it is not likely that it would ever have become a custom among the Jews afterward. Would they begin to proselyte persons to their religion by baptism in imitation of the disciples of Jesus of Nazareth, whom they held accursed? And yet if this proselyte baptism were adopted by the Jews since the time of Christ, it must have been a mere innovation in imitation of Christians, which is not very likely. This ceremony is performed by immersion in the oriental churches. The practice of the western churches is, to sprinkle the water on the head or face of the person to be baptized, except in the church of Milan, in whose ritual it is ordered, that the head of the infant be plunged three times into the water; the minister at the same time pronouncing the words, "I baptize thee in the name of the Father, the Son, and the Holy Ghost;" importing that by this ceremony the person baptized is received among the professors of that religion which God, the Father of all, revealed to mankind by the ministry of his Son, and confirmed by the miracles of his Spirit.
2. It is observable that the baptismal form, above cited from St. Matthew, never occurs in the same words, either in the book of the Acts, or in any of the Epistles. But though the form in St. Matthew never appears elsewhere, the thing intended thereby is always implied. There are many ceremonies delivered by ecclesiastical writers, as used in baptism, which were introduced after the age of Justin Martyr, but which are now disused; as the giving milk and honey to the baptized, in the east; wine and milk, in the west, &c. They also added unction and the imposition of hands. Tertullian is the first who mentions the signing with the sign of the cross, but only as used in private, and not in public worship; and he particularly describes the custom of baptizing without it. Indeed, it does not appear to have been used in baptism till the latter end of the fourth or fifth century; at which time great virtue was ascribed to it. Lactantius, who lived in the beginning of the fourth century, says the devil cannot approach those who have the heavenly mark of the cross upon them as an impregnable fortress to defend them; but he does not say it was used in baptism. After the council of Nice, Christians added to baptism the ceremonies of exorcism and adjuration, to make evil spirits depart from the persons to be baptized. They made several signings with the cross, they used lighted candles, they gave salt to the baptized person to taste, and the priest touched his mouth and ears with spittle, and also blew and spat upon his face. At that time also baptized persons wore white garments till the Sunday following. They had also various other ceremonies; some of which are now abolished, though others of them remain in the church of Rome to this day.
3. The Quakers assert, that water baptism was never intended to continue in the church of Christ any longer than while Jewish prejudices made such an external ceremony necessary. They argue from Eph 4:5, in which one baptism is spoken of as necessary to Christians, that this must be a baptism of the Spirit. But from comparing the texts that relate to this institution, it will plainly appear that water baptism was instituted by Christ in more general terms than will agree with this explication. That it was administered to all the Gentile converts, and not confined to the Jews appears from Mt 28:19-20, compared with Ac 10:47; and that the baptism of the Spirit did not supersede water baptism appears to have been the judgment of Peter and of those that were with him; so that the one baptism spoken of seems to have been that of water; the communication of the Holy Spirit being only called baptism in a figurative sense. As for any objection which, may be drawn from 1Co 1:17, it is sufficiently answered by the preceding verses, and all the numerous texts, in which, in epistles written long after this, the Apostle speaks of all Christians as baptized and argues from the obligation of baptism, in such a manner as we can never imagine he would have done, if he had apprehended it to have been the will of God that it should be discontinued in the church. Compare Ro 6:3, &c; Col 2:12; Ga 3:27.
4. Baptism, in early times, was only administered at Easter and Whitsuntide, except in cases of necessity. Adult persons were prepared for baptism by abstinence, prayer, and other pious exercises. It was to answer for them, says Mosheim, that sponsors, or godfathers, were first instituted in the second century, though they were afterward admitted also in the ba
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"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses
He answered them, "I was sent only to the straying sheep of the Israelites."
But, so that we do not become a hindrance to these [tax collectors], go to the lake and cast in your hook [and line]. Then take the first fish [you catch], open its mouth and you will find a coin [i.e., worth twice the amount of an individual's Temple tax assessment]. Take it and give it [to the tax collectors] for you and me."
Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].
But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit. [Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
[Then] go on teaching them [i.e., these new converts] to obey everything I have commanded you and my presence will be with you always, even to the end of the age.
I am immersing you in water, but He will immerse you in the Holy Spirit."
And immediately upon emerging from the water, He saw the sky split open and the Holy Spirit descending on Him as a dove.
But Jesus said to them, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I will drink? Or [are you able] to be immersed with the immersion that I am [to be] immersed with?" [i.e., to be overwhelmed with agony].
The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.
John answered [their concerns] by saying to all of them, "I am [the one] immersing you in water, but One who is more powerful than I will follow my [ministry]. I am not [even] worthy to loosen the straps of His sandals. He will immerse you people with the Holy Spirit and with fire [i.e., the punishment of hell. See Matt. 3:10-12]. His separating shovel is in His hand and He will completely clear off His threshing floor [i.e., by removing all of the husks]. And He will gather the wheat into His barn, but will burn up the husks with a fire that will never go out." read more. So, John preached the good news to the people with many different appeals. But because he had rebuked Herod, the tetrarch, for [marrying] his brother's wife Herodias, and for all the other bad things he had done, to top it off, Herod put John in prison. Now it happened when all the people had been immersed [by John], that Jesus was also immersed [by him]. And while Jesus was praying, heaven was opened and the Holy Spirit came down on Him in a physical form, as a dove, and a voice spoke out of heaven [saying], "You are my dearly loved Son. I am very pleased with you."
When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
They asked him, "Why do you immerse people then, if you are not the Christ, or Elijah, or the prophet [Moses]?"
And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'
Jesus answered him, "Truly, truly, I tell you, a person cannot enter the kingdom of God unless he is born out of water and the Holy Spirit.
For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts]. For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."
For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."
For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."
Then those who responded [by faith] to the words [spoken by Peter and the apostles] were immersed, and about three thousand persons were added to them [i.e., the apostles] on that day.
When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].
Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.
saying, "Give me also the ability to place my hands on people [and pray] so that they will receive [the miraculous power of] the Holy Spirit."
As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}. read more. So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ].
"Who can keep these people [i.e., Cornelius' household] from being immersed in water now that they have received the Holy Spirit just like we [apostles] have?" [See 2:4].
"And while I was speaking, [the power of] the Holy Spirit descended on them [i.e., Cornelius' Gentile household] just like [it fell] on us [Jewish apostles] at the beginning [i.e., the day of Pentecost, See chapter 2]. Then I remembered what the Lord had said [See 1:4-5]: 'John immersed you [people] in water but you [apostles] will be immersed in the Holy Spirit.'
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
where we found [some Christian] brothers. They urged us to stay with them for seven days. So, [that is how] we finally got to Rome.
He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?
Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death? Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.
For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.
For if God did not spare the natural branches [i.e., the Jews], He will not spare you [Gentiles] either.
For Christ did not send me to immerse people, but to preach the good news. [Note: Christ specifically commissioned Paul to preach; most of the immersing was done by his attendants]. It was not to be done with words of [human] wisdom, so that the [message of the] cross of Christ would not have its power taken away.
Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over
[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].
Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the law of Moses was given some four hundred and thirty years later.
For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.
He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,
For I will be merciful to their wickedness [i.e., by forgiving them] and I will not remember their sins anymore."
since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].
For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside, how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?