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Exact Match

Thus says the LORD, What iniquity have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?

How can you say, I am not polluted, I have not gone after Baalim? see your way in the valley, know what you have done: you are a swift dromedary traversing her ways;

A wild donkey used to the wilderness, that sniffs in the wind in her desire; in her mating time who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

But where are your gods that you have made yourself? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, O Judah.

The LORD said also unto me in the days of Josiah the king, Have you seen that which backsliding Israel has done? she has gone up upon every high mountain and under every green tree, and there has played the harlot.

Circumcise yourselves to the LORD, and take away the foreskins of your heart, you men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

The lion has come up from his thicket, and the destroyer of the nations is on his way; he has gone forth from his place to make your land desolate; and your cities shall be laid waste, without an inhabitant.

Run to and fro through the streets of Jerusalem, and see now, and know, and seek in its broad places, if you can find a man, if there is any that executes justice, that seeks the truth; and I will pardon it.

Fear you not me? says the LORD: will you not tremble at my presence, who has placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though its waves toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

To what purpose comes there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.

For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beasts are fled; they are gone.

My tent is plundered, and all my cords are broken: my children are gone forth from me, and they are not: there is none to stretch forth my tent anymore, and to set up my curtains.

If you have run with the footmen, and they have wearied you, then how can you contend with horses? and if in the land of peace, in which you trusted, they wearied you, then how will you do in the jungle of the Jordan?

Say unto the king and to the queen, Humble yourselves, sit down: for your rule shall come down, even the crown of your glory.

Judah mourns, and its gates languish; they mourn for the ground; and the cry of Jerusalem has gone up.

Are there any among the idols of the nations that can cause rain? or can the heavens give showers? are not you he, O LORD our God? therefore we will wait upon you: for you have made all these things.

She that has borne seven languishes: she has breathed her last; her sun has gone down while it was yet day: she has been ashamed and confounded: and the rest of them will I deliver to the sword before their enemies, says the LORD.

Can anyone break iron, the northern iron and the bronze?

O house of David, thus says the LORD; Execute justice in the morning, and deliver him that is plundered out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

As I live, says the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck you from there;

Is this man Coniah a despised broken idol? is he a vessel in which is no pleasure? why are they cast out, he and his descendants, and are cast into a land which they know not?

Therefore thus says the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the poisonous water: for from the prophets of Jerusalem has profaneness gone forth into all the land.

Behold, a whirlwind of the LORD has gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

(After Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the craftsmen, and the smiths, had departed from Jerusalem;)

Know that thus says the LORD of the king that sits upon the throne of David, and of all the people that dwell in this city, and of your brethren that are not gone forth with you into captivity;

Thus says the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the descendants of Israel for all that they have done, says the LORD.

Thus says the LORD; if you can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which has gone up from you.

And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon made king in the land of Judah.

Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city was gone. Thus Jeremiah remained in the court of the prison.

Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people: or go wherever it seems convenient unto you to go. So the captain of the guard gave him rations and a gift, and let him go.

In that you provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, where you have gone to dwell, that you might cut yourselves off, and that you might be a curse and a reproach among all the nations of the earth?

So that none of the remnant of Judah, who have gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to which they have a desire to return to dwell there: for none shall return but those that shall escape.

But we will certainly do whatsoever thing goes forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of food, and were well-off, and saw no evil.

But since we ceased to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have lacked all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, apart from our husbands?

Thus says the LORD of hosts, the God of Israel, saying; You and your wives have both spoken with your mouths, and fulfilled with your hands, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: you will surely accomplish your vows, and surely perform your vows.

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

How can it be quiet, seeing the LORD has given it a charge against Ashkelon, and against the seashore? there has he appointed it.

Moab has been at ease from his youth, and he has settled on his dregs, and has not been emptied from vessel to vessel, neither has he gone into captivity: therefore his taste remained in him, and his scent is not changed.

Moab is plundered, and gone up out of her cities, and her chosen young men have gone down to the slaughter, says the King, whose name is the LORD of hosts.

O vine of Sibmah, I will weep for you with the weeping of Jazer: your plants have gone over the sea, they reach even to the sea of Jazer: the plunderer has fallen upon your summer fruit and upon your vintage.

My people have been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their resting place.