“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails,

when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting.

He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven.

Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering.

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.

The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the Tent of Meeting.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh as his portion.

This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration (ordination) offering, and the sacrifice of peace offerings,

which the Lord commanded Moses at Mount Sinai on the day He commanded the Israelites to present their offerings to the Lord, in the Wilderness of Sinai.

“Take Aaron and his sons with him, and the garments [which are symbols of their office], and the anointing oil, and the bull for the sin offering, and the two rams, and the basket of unleavened bread;

Then he brought the bull for the sin offering, and Aaron and his sons laid their hands on the head of the bull.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

and he said to Aaron, “Take a bull calf as a sin offering and a ram as a burnt offering, [each] without blemish, and offer both before the Lord.

Then say to the Israelites, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without blemish, as a burnt offering,

Moses said to Aaron, “Approach the altar and present your sin offering and your burnt offering and make atonement for yourself and for the people; and present the offering of the people and make atonement for them, just as the Lord has commanded.”

So Aaron approached the altar and killed the calf as the sin offering, which was designated for himself.

but the fat, the kidneys, and the lobe of the liver from the sin offering he offered up in smoke on the altar, just as the Lord had commanded Moses.

Then Aaron presented the people’s offering. He took the goat for the sin offering of the people, and killed it and offered it for sin, as he did the first.

Then Aaron lifted his hands toward the people and blessed them, and came down [from the altar of burnt offering] after presenting the sin offering, the burnt offering, and the peace offerings.

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

“Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord.

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

And the swine, because it divides the hoof and makes a split hoof, but does not chew the cud; it is unclean to you.

the white owl, the pelican, the carrion vulture,

If a part of their carcass falls on any seed for sowing which is to be sown, it is clean;

‘When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the doorway of the Tent of Meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering;

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

“But if the scab spreads farther on the skin after he has shown himself to the priest for his [ceremonial] cleansing, he shall show himself to the priest again.

“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

Next the priest shall offer the sin offering and make atonement for the one to be cleansed from his uncleanness, and afterward kill the burnt offering.

and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering.

He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed.

and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.

and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.’

Aaron [as high priest] shall enter the Holy Place in this way: with [the blood of] a young bull as a sin offering and [the blood of] a ram as a burnt offering.

He shall take from the congregation of the Israelites [at their expense] two male goats as a sin offering and one ram as a burnt offering.

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.

Then Aaron shall bring the goat on which the Lord’s lot fell and offer it as a sin offering.

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

“Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task].

And he shall offer up in smoke the fat of the sin offering on the altar.

The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire.

You shall not uncover the nakedness of your son’s daughter or your daughter’s daughter; their nakedness you shall not uncover, for they are your own nakedness [that is, your own descendants].

You shall not uncover the nakedness of your daughter-in-law; she is your son’s wife. You shall not uncover her nakedness.

You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son’s daughter or her daughter’s daughter to uncover their nakedness (have intimate relations with them); they are [her] blood relatives; it is an outrageous offense.

‘You shall not hate your brother in your heart; you may most certainly rebuke your neighbor, but shall not incur sin because of him.

The priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed; and he shall be forgiven for his sin.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

If there is a man who lies [intimately] with his uncle’s wife, he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother,

When the sun sets, he will be clean, and afterward he may eat the holy things, for it is his food.

Therefore the priests shall observe My ordinance, so that they will not bear sin because of it and die if they profane it; I am the Lord who sanctifies them.

And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings.

Now the son of an Israelite woman, whose father was an Egyptian, went out among the Israelites, and he and a man of Israel quarreled and struggled with each other in the camp.

The Israelite woman’s son blasphemed the Name [of the Lord] and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

You shall speak to the Israelites, saying, ‘Whoever curses his God will bear his sin [through his own death].

The Lord spoke to Moses at Mount Sinai, saying,

either his uncle or his uncle’s son may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.

I will destroy your high places [devoted to idolatrous worship], and cut down your incense altars, and heap your dead bodies upon the [crushed] bodies of your idols, and My soul will detest you [with deep and unutterable loathing].

These are the statutes, ordinances, and laws which the Lord established between Himself and the Israelites through Moses at Mount Sinai.

These are the commandments which the Lord commanded Moses on Mount Sinai for the children of Israel.