Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

And have tasted the good word of God, and the powers of the world to come,

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.