Then Joseph her husband, being a just man, and yet not willing to make her a publick example, purposed to put her away privily.

But he answering said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

All these things will I give thee, if thou wilt fall down and worship me. Then Jesus saith to him, Get thee hence, Satan; for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment.

Ye have heard, that it was said, Thou shalt not commit adultery.

Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord.

And when the devil were cast out, the dumb spake: and the multitudes marvelled, saying, It was never seen thus, even in Israel.

He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me;

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him. Come to me, all ye that labour, and are heavy laden, and I will give you rest. read more. Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and ye shall find rest to your souls.

When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest, and findeth none.

and considereth it not, the wicked one cometh, and catcheth away what was sown in his heart. This is he who received seed by the way-side.

But I say to you, That Elijah is come already, and they acknowledged him not, but have done to him whatever they listed.

Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

For this is my blood of the New Testament, which is shed for many, for the remission of sins.

And leaving them, he went away again, and prayed the third time, saying the same words.

And after a while they that stood by, came and said to Peter, Surely thou art also one of them; for thy speech discovereth thee.

And immediately the cock crew. And Peter remembered the word of Jesus, who said to him, Before cock-crowing thou wilt deny me thrice. And he went out and wept bitterly.

John baptized in the wilderness and preached the baptism of repentance, for the remission of sins.

what have we to do with thee, Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy one of God.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is liable to eternal damnation:

Therefore Herodias was incensed against him, and was desirous to have killed him; but she could not.

(For they all saw him and were troubled.) And immediately he talked with them, and saith to them, Take courage: it is I: be not afraid.

Abrogating the word of God by your traditions which ye have delivered: and many such like things ye do.

And sitting down, he called the twelve and saith to them, If any man desire to be first, let him be the last of all, and the servant of all.

And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes,

And going again he prayed, speaking the same words. And returning,

And he denied it again. And a little after, those that stood by, said again to Peter, Surely thou art one of them; for thou art a Galilean, and thy speech agreeth thereto.

And these signs shall follow them that believe: in my name they shall cast out devils:

And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following.

Even as they who were eye-witnesses and ministers of the word from the beginning, delivered them to us:

That he would grant us, being delivered out of the hand of our enemies,

To give knowledge of salvation to his people, by the remission of their sins,

And she was a widow of about fourscore and four years, who departed not from the temple, but served God with fastings and prayers, night and day.

And he came into all the country about Jordan, preaching the baptism of repentance, for the remission of sins:

he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me, to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind, to set at liberty them that are bruised,

But Simon answering said to him, Master, Having toiled all the night, we have taken nothing: nevertheless at thy word, I will let down the net.

And putting forth his hand he touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.

Came behind him and touched the border of his garment, and immediately her issue of blood stanched. And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? read more. And Jesus said, Some one hath touched me; for I know that virtue is gone out of me. And the woman, seeing that she was not hid, came trembling, and falling down before him, declared to him before all the people, for what cause she had touched him, and how she had been healed immediately.

When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.

But he was angry, and would not go in: therefore his father coming out intreated him.

And the Pharisees, who were covetous, heard these things, and they derided him.

Behold my hands and my feet, that it is I myself. Handle me and see: for a spirit hath not flesh and bones, as you see me have.

And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

In the beginning existed the Word, and the Word was with God, and the Word was God.

And the Word was made flesh, and tabernacled among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.

For he whom God hath sent, speaketh the words of God; for God giveth not him the Spirit by measure. The Father loveth the Son, and hath given all things into his hand.

Ye worship ye know not what; we know what we worship; for salvation is from the Jews. But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such worshipers.

And he abode there two days. And many more believed, because of his word, And said to the woman, We no longer believe, because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

For the Father loveth the Son, and sheweth him all things that himself doth: and he will shew him greater works than these, so that ye will marvel.

Verily, verily I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life, and cometh not into condemnation, but is passed from death to life.

And ye have not his word abiding in you; for whom he hath sent, ye believe not.

They therefore gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

No man can come to me, unless the Father who hath sent me, draw him; and I will raise him up at the last day.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

But Jesus said to them, Verily, verily I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

But Jesus said to them, Verily, verily I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

He that eateth my flesh, and drinketh my blood, abideth in me, and I in him. As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me. read more. This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

It is the Spirit that quickeneth: the flesh profiteth nothing: the words that I have spoken, they are spirit and they are life.

Then said Jesus to the twelve, Are ye also minded to go away? Then Simon Peter answered him, saying, Lord, to whom shall we go?

And the Jews marvelled, saying, How doth this man know letters, having never learned?

Then said Jesus to the Jews who believed on him, If ye continue in my word, ye are my disciples indeed:

yet ye seek to kill me, because my word hath no place in you.

Why do ye not understand my discourse? Even because ye cannot hear my word.

Why do ye not understand my discourse? Even because ye cannot hear my word.

Why do ye not understand my discourse? Even because ye cannot hear my word.

He that is of God, heareth God's words; ye therefore hear them not, because ye are not of God.

Verily, verily I say unto you, if a man keep my word, he shall never see death. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death.

If he call them gods, to whom the word of

saying, Lord, behold he whom thou lovest is sick.

Now Jesus loved Martha, and her sister, and Lazarus. So after he had heard that he was sick,

Then said the Jews, Behold, how he loved him! And some of them said,

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

And I, when I am lifted up from the earth, will draw all men to me.

If any man hear my words, and believe not, I judge him not; for I am not come to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word which I have spoken, that shall judge him at the last day.

Now before the feast of the passover, Jesus knowing his hour was come to pass out of this world to the Father, having loved his own who were in the world, loved them to the end.

Believest thou not, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself; and the Father that dwelleth in me, he doth the works.

Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

Now ye are pure thro' the word which I have spoken to you.

Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

yea, the time cometh, that whosoever killeth you, will think he doth God service.

For the Father himself loveth you, because ye have loved me, and have believed, that I came forth from God.

I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and thou hast given them me, and they have kept thy word.

For I have given them the words which thou gavest me, and they have received them, and have known surely, that I came forth from thee, and they have believed that thou hast sent me.

I have given them thy word, and the world hath hated them, because they are not of the world, even as I am not of the world.

Sanctify them thro' the truth: thy word is truth.

But ye have a custom, that I should release to you one at the passover: will ye therefore that I release to you the king of the Jews?

She turning, saith to him, Rabboni; that is, Master. Jesus saith to her, Touch me not; for I am not yet ascended to my Father. But go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

They answered him, No. And he said to them, Cast your net on the right side of the vessel, and ye shall find. They cast therefore, and now they were not able to draw it, for the multitude of fishes. Then the disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter hearing that it was the Lord, girt on his upper coat (for he was stript) and threw himself into the sea. read more. And the other disciples came in the vessel (for they were not far from land, about two hundred cubits) drawing the net, full of fishes. When they came ashore, they see a fire of coals there, and fish laid thereon, and bread. Jesus saith to them, Bring of the fishes which ye have taken now. Simon Peter went on board, and drew the net to land, full of great fishes, an hundred and fifty and three; and tho' there were so many, the net was not broken.

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption.

For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption.

And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And seeing the boldness of Peter and John, and understanding that they were illiterate and uneducated men, they marvelled, and took knowledge of them, that they had been with Jesus.

And while they were praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and spake the word of God with boldness.

Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins.

But we will constantly attend to prayer, and to the ministry of the word.

And the nation to whom they shall be in bondage, will I judge, saith God. And after that, they shall come forth, and serve me in this place.

And God turned and gave them up, to worship the host of heaven; as it is written in the book of the prophets, Have ye offered victims and sacrifices to me, for forty years in the wilderness, O house of Israel? Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

But Saul made havock of the church, entring into every house, and haling men and women, committed them to prison.

A devout man, and fearing God with all his house, who gave much alms to the people, and prayed to God alway.

And when the angel who spake to him was departed, he called two of his houshold-servants, and a devout soldier, of them that waited on him continually.

And as Peter was coming in, Cornelius met him, and falling down at his feet, worshiped him.

To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.

Who coming and seeing the grace of God, was glad, and exhorted them all, to cleave unto the Lord with full purpose of heart.

And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David.

And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption.

Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption.

Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.

For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.

For as I passed along and beheld the objects of your worship, I found an altar, on which was inscribed, TO THE UNKNOWN GOD: him therefore whom ye worship without knowing him, I proclaim unto you.

Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things.

That they might seek God, if haply they might feel after him and find him, though he be not far from every one of us.

Then the Lord said to Paul by a vision, in the night, Fear not, but speak and hold not thy peace:

And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

And one Ananias, a devout man according to the law,

And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.

And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

And he commanded the centurion to keep Paul, and let him have liberty, and to hinder none of his friends from assisting or coming to him.

Then Agrippa said to Festus, I would also hear the man myself. And he said, To-morrow thou shalt hear him.

To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

And as he was thus making his defence, Festus said with a loud voice, Paul, thou art beside thyself, much learning doth make thee mad.

But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,

Who having examined me, were willing to have released me, because there was no cause of death in me.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how incessantly I make mention of you,

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

full of envy, murder, contention, deceit, malignity:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

I speak as a man, because of the weakness of your flesh. As ye have presented your members servants to uncleanness and iniquity, unto iniquity, so now present your members servants of righteousness, unto holiness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For that which I do I approve not; for what I would, I do not, but what I hate, that I do. If then I do what I would not, I consent to the law, that it is good.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not. For the good that I would, I do not; but the evil which I would not, that I do. read more. Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that when I would do good, evil is present with me.

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises:

Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel.

our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger.

It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.

But thou wilt say to me, Why doth he still find fault?

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

Faith cometh by hearing, and hearing by the word of God.

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and manifest the counsels of the hearts. And then shall every one have praise from God.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ: Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

but every one hath his proper gift from God, one after this manner, another after that.

And if any of the unbelievers invite you, and ye are disposed to go, eat whatever is set before you, asking no questions for conscience sake.

But now hath God set the members, every one of them in the body, as it hath pleased him.

Otherwise if thou givest thanks with the Spirit, how shall he that filleth the place of a private person, say Amen to thy thanksgiving, seeing he understandeth not what thou sayest?

Yet if the whole church be met together, and all speak with unknown tongues, and there come in ignorant persons or unbelievers, will they not say, that ye are mad? Whereas if all prophesy, and there come in an unbeliever, or an ignorant person, he is convicted by all, he is judged by all:

But God giveth it a body as it hath pleased him, and to each of the seeds, its own body.

The grace of our Lord Jesus Christ be with you.

For this is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world, and more especially toward you.

I had no rest in my spirit, because I did not find Titus my brother; so taking leave of them, I went forth into Macedonia.

Who also hath made us able ministers of the new covenant, not of the letter, but of the Spirit; for the letter killeth, but the Spirit giveth life.

But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ.

Having therefore, beloved, these promises, let us cleanse ourselves from all pollution of the flesh and of the spirit, perfecting holiness in the fear of God.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: from without were fightings, from within were fears.

For I do not mean, that others should be eased, and you burthened; But by an equality,

For if I am unskilful in speech, yet not in knowledge; but we have been throughly manifest to you in all things.

I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

by which he hath freely accepted us through the beloved, By whom we have redemption through his blood, the forgiveness of our sins,

in all wisdom and prudence, Having made known unto us the mystery of his will, according to his good pleasure, which he purposed in himself,

In him through whom we also have obtained an inheritance, being predestinated according to the purpose of him that worketh all things after the counsel of his own will,

In him through whom we also have obtained an inheritance, being predestinated according to the purpose of him that worketh all things after the counsel of his own will,

in the desires of the flesh, doing the will of the flesh and the mind, and were by nature children of wrath, even as the others.

Who being past feeling, have given themselves up to lasciviousness, to work all uncleanness with greediness.

concerning your former conversation, the old man, which is corrupt, according to the deceitful desires:

And be ye kind one to another, tender-hearted; forgiving one another; as God also for Christ's sake hath forgiven you.

But let not fornication, or any uncleanness, or covetousness be even named among you, as becometh saints:

Husbands, love your wives, as Christ also loved the church and gave himself for it;

And take the helmet of salvation, and the sword of the Spirit,

beware of the concision, For we are the circumcision, who worship God in the spirit, and glory in Christ Jesus, and have no confidence in the flesh.

In whom we have redemption through his blood, the forgiveness of sins:

For in him dwelleth the fulness of the Godhead bodily.

And you who were dead in trespasses and the uncircumcision of your flesh, hath he quickened together with him,

(Touch not, taste not, handle not:

Mortify therefore your members which are upon the earth, fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry:

Lie not one to another, seeing ye have put off the old man with his deeds,

Forbearing one another, and forgiving one another, if any have a complaint against any; even as Christ forgave you, so also do ye.

That he may establish your hearts unblameable in holiness (before our God and Father, at the coming of our Lord Jesus Christ) with all his saints.

And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels,

Who opposeth and exalteth himself above all that is called God, or that is worshiped, so that he sitteth in the temple of God as God, declaring himself that he is God.

Who willeth all men to be saved and to come to the knowledge of the truth.

I will therefore that men pray in every place, lifting up holy hands, without wrath and doubting:

But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry;

I counsel therefore the younger women to marry, bear children, guide the family, give no occasion of reproach to the adversary.

I counsel therefore the younger women to marry, bear children, guide the family, give no occasion of reproach to the adversary.

But they that desire to be rich, fall into temptation, and a snare, and into many foolish and hurtful desires, which plunge men into destruction and perdition. For the love of money is the root of all evils; which some coveting, have erred from the faith, and pierced themselves through with many sorrows.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

For men will be lovers of themselves, lovers of money, arrogant, proud, evil-speakers,

But thou hast fully known my doctrine, manner of life, intention, faith, long-suffering, love, patience,

And he hath in due time manifested his word, thro' the preaching wherewith I am intrusted, according to the commandment of God our Saviour:

But a lover of strangers, a lover of good men, prudent, just, holy, temperate, Holding fast the faithful word,

that he who is on the contrary part may be ashamed, having no evil thing to say of us.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. These things speak and exhort, and rebuke with all authority: let no man despise thee.

All that are with me salute thee. Salute them that love us in the faith. Grace be with you all.

Whom I would have retained with me, to serve me in thy stead, in the bonds of the gospel.

Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence:

For the word of God is living and powerful, and sharper than any two edged sword, piercing even to the dividing asunder both of the soul and spirit, both of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works,

And have tasted the good word of God, and the powers of the world to come,

Wherefore God being willing to shew more abundantly to the heirs of the promise the unchangeableness of his counsel, interposed by an oath:

For such an high priest became us, holy, harmless, undefiled, separated from sinners, and made higher than the heavens:

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

And verily the first covenant also had ordinances of worship and a worldly sanctuary. For there was a tabernacle prepared, the first, in which was the candlestick, and the table, and the shew-bread; which is called The holy place.

Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission.

Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins.

Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins.

for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds, And their sins, and their iniquities will I remember no more. read more. Now where remission of these is, there is no more offering for sin.

Through faith we understand that the worlds were framed by the word of God, so that the things which are seen were made of things which do not appear.

By faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first born should touch them.

For they, verily, for a few days chastned us as they thought good: but he for our profit, that we may be partakers of his holiness.

Follow peace with all men, and holiness, without which no man shall see the Lord:

For ye are not come to the mountain that could be touched, and the burning fire,

For they could not bear that which was commanded, If even a beast touch the mountain, let it be stoned.

Therefore we receiving a kingdom which cannot be shaken, let us hold fast the grace, whereby we may serve God acceptably, with reverence and godly fear.

We have an altar, whereof they have no right to eat who serve the tabernacle.

descending from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us by the word of truth, that we might be a kind of first fruits of his creatures.

Of his own will begat he us by the word of truth, that we might be a kind of first fruits of his creatures.

Ye adulterers and adultresses, know ye not, that the friendship of the world is enmity against God? Whosoever therefore desireth to be a friend of the world, is an enemy of God.

But ye are a chosen race, a royal priesthood, an holy nation, a purchased people, that ye may shew forth the virtues of him who hath called you out of darkness into his marvellous light: Who in time past were not a people, but now are the people of God;

For this they are willingly ignorant of, that by the word of God of old the heavens were and the earth, standing out of the water and in the water,

The Lord is not slow concerning his promise (tho' some men count it slowness) but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

Beloved, I write not a new commandment to you, but the old commandment, which ye have had from the beginning; the old commandment is the word which ye have heard from the beginning.

Beloved, I write not a new commandment to you, but the old commandment, which ye have had from the beginning; the old commandment is the word which ye have heard from the beginning.

Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.

Behold I will make them of the synagogue of Satan, who say they are Jews and are not, but lie, behold, I will make them come and lie down before thy feet, and know that I have loved thee.

And the four living creatures had each of them six wings; round about and within they are full of eyes: and they rest not day and night, saying, Holy, holy, holy is the Lord God, the Almighty, who was, and who is, and who cometh.

Therefore are they before the throne of God, and serve him day and night in his temple, and he that sitteth upon the throne shall have his tent over them.

And the great dragon was cast out, the antient serpent, who is called the devil and satan, who deceiveth the whole world: he was cast out unto the earth, and his angels were cast out with him.

And he exerciseth all the authority of the first wild beast before him; and he caused the earth, and them that dwelt therein, to worship the first wild beast, whose deadly wound was healed.

And it was given him to give breath to the image of the wild beast; so that the image of the wild beast should speak: and he will cause, that as many as will not worship the image of the wild beast shall be killed.

And the smoke of their torment ascendeth for ever and ever, and they have no rest day or night, who worship the wild beast and his image, and whosoever receiveth the mark of his name.

Who would not fear thee, O Lord, and glorify thy name? For thou only art gracious: for all the nations shall come and worship before thee: for thy judgments are made manifest.

And the first went and poured out his phial upon the earth, and there came a grievous sore on the men that had the mark of the wild beast, and that worshiped his image.

And I heard the angel of the waters saying, Righteous art thou, who art, and who wast, the Gracious one, because thou hast judged thus.

And I fell before his feet to worship him: but he saith to me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus. Worship God. The testimony of Jesus is the spirit of prophecy.

And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,

And there shall be no more curse; but the throne of God and of the Lamb shall be in it; and his servants shall worship him,