when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb.

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:

Every one born in the land, thus and thus, shall offer these things, - when bringing near an altar-flame of a satisfying odour unto Yahweh.

And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do.

Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.

‘But when you unwittingly fail and do not observe all these commandments, which the Lord has spoken to Moses,

even all that the Lord has commanded you through Moses, from the day when the Lord gave commandment and onward throughout your generations,

When anything is done without the knowledge of the congregation, the entire community is to offer one young bull for a burnt offering, a pleasing aroma to the LORD, along with its meal and drink offerings offered according to procedure, and one male goat for a sin offering.

"Now when one person sins inadvertently, then he is to bring a one year old female goat for a sin offering.

And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.

When the Israelites were in the wilderness they found a man gathering wood on the Sabbath day.

so shall they serve you as fringes, and when ye see then, then shall ye call to mind all the commandments of Yahweh, and shall do them, - and shall not spy out, after your own hearts, and after your own eyes for things, after which, ye, are ready to go unchastely away:

and gathered themselves together against Moses and against Aaron and said unto them Too much for you, when, all the assembly, are, all of them, holy, and in the midst of them, is Yahweh, - Wherefore, then, should ye set yourselves up, above the convocation of Yahweh?

And when Moses heard it, he fell upon his face:

When Korah assembled the whole community against them at the entrance of the tent of meeting, then the glory of the Lord appeared to the whole community.

But they fell on their faces and said, “O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?”

And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.

Then all of the Israelis who were around them ran away when they heard them crying, ""so the ground won't swallow us up, too."

And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.

And Aaron returned unto Moses, unto the entrance of the tent of meeting, - when, the plague, had been restrained.

And it came to pass, when on the morrow Moses went into the tent of the testimony, behold, the staff of Aaron for the house of Levi had budded, and brought forth buds, and bloomed blossoms, and ripened almonds.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).

Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.

Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!

And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:

Now when they set out from Kadesh, the sons of Israel, the whole congregation, came to Mount Hor.

And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.

When the LORD heard what Israel had decided to do, he delivered the Canaanites to them, and Israel exterminated them and their cities. They named the place Hormah.

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route,

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

But Sihon would not let Israel travel through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.

When he got up in the morning, Balaam saddled his donkey and went with the officials of Moab.

When the donkey saw the angel of the Lord standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.

And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.

That's when the LORD enabled the donkey to speak. She asked Balaam, "What did I do to you that you would beat me in the space of only three footsteps?"

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?

“Behold, I have received a command to bless;
When He has blessed, then I cannot revoke it.

No Satanic plan against Jacob nor divination against Israel can ever prevail. When the time is right, it is to be asked about Jacob and Israel, "What has God accomplished?'

And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came on him,

He will pour water from his buckets, and his descendants will stream forth like abundant water. His king will be more exalted than Agag when he exalts his own kingdom.

and he hath said, that heareth the words of God and hath the knowledge of the most high and beholdeth the vision of the almighty, and when he falleth down hath his eyes opened:

And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

And when he saw the Kenite, he took up hi parable, and said, - Enduring thy dwelling-place, Set thou then in the crag, thy nest;

Kain will be destroyed
when Asshur takes you captive.

And he took up his parable, and said, Alas, who shall live when God doeth this!

When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?

When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab.

When Israel joined themselves to Baal-peor, the anger of the Lord flared up against Israel.

And lo! a man of the sons of Israel coming in, who brought near unto his brethren a Midianite woman, before the eyes of Moses, and before the eyes of all the assembly of the sons of Israel, when they were weeping at the entrance of the tent of meeting.

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

"Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal.

And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:

And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.

And Nadab and Abihu died, when they offered strange fire before the LORD.

These, are they who were numbered by Moses, and Eleazar, the priest, - when they numbered the sons of Israel, in the waste plains of Moab, by Jordan, near Jericho.

But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

And to the sons of Israel thou shalt speak, saying, A man when he shall die, and no son to him, and cause ye his inheritance to pass to his daughter.

And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

because ye resisted my bidding - in the desert of Zin when the assembly contended, - that ye should hallow me regarding the waters, before their eyes, - the same, were the waters of Meribah, of Kadesh in the desert of Zin.

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do;

When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

And a woman when she shall vow a vow to Jehovah, and bind a binding in the house of her father, in her youth;

But, if her father forbade her, in the day when he heard, none of her vows or her bonds which she hath bound upon her soul, shall stand, - and, Yahweh, will pardon her, because her father forbade her.

And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;

and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.

But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will forgive her.

But if her husband clearly nullifies them when he hears them, then whatever she says by way of vows or obligations will not stand. Her husband has made them void, and the Lord will release her from them.

But if her husband do hold his peace, at her, from day to day, then shall he cause all her vows to stand, or all her bonds which are upon her, - cause them to stand, because he held his peace at her, on the day when he heard.

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

Thus did your fathers, when I sent them from Kadeshbarnea to see the land.

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

When ye shall turn back from after him, and he will add yet to leave him in the desert; and ye will destroy all this people.

and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD.

and said unto them, "If the children of Gad and Reuben will go with you over Jordan, all prepared to fight before the LORD: then when the land is subdued unto you, give them the land of Gilead to possess.

These are the journeys of the children of Israel, when they went out of the land of Egypt in their armies, under the direction of Moses and Aaron.

when the Egyptians, were burying them whom Yahweh had smitten among them, every firstborn, - when, upon their gods, Yahweh had executed judgments,

And Aaron was an hundred and twenty and three years old when he died in mount Hor.

Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;

Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;

The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.

When, therefore, unto any one from among the sons of the other tribes of the sons of Israel, they become wives their inheritance shall disappear out of the inheritance of our fathers, and be added to the inheritance of the tribe to which they shall be received, - and so out of the lot of our inheritance, shall it disappear,

And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.