from {twenty years old} and above, everyone in Israel who [is able] to go to war. You and Aaron must muster them for their wars.

The descendants of Reuben, the firstborn of Israel, their genealogies according to their clans, according to {their families}, according to [the] number of names, every male individually from {twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Simeon, their genealogies according to their clans, according to {their families}, those who were counted according to [the] number of their names, every individual male from {twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Gad, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Judah, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Issachar, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Zebulun, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Joseph: from the descendants of Ephraim, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Manasseh, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Benjamin, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Dan, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Asher, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

From the descendants of Naphtali, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

So all those who were counted from the {Israelites} according to {their families}, from {those twenty years old} and above, everyone in Israel who [is able] to go to war.

When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.

Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.

But they must not go and look {for a moment} at the holy objects."

Then the priest will make her swear an oath, and he will say to the woman, "If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse.

and these waters that bring a curse will go into your intestines to cause [your] womb to swell and to make [your] hip fall away." And the women will say, "Amen. Amen."

He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her.

When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people.

And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children.

The man will go unpunished from guilt, and the woman, she will bear her guilt.'"

" 'All the days of keeping himself separated for Yahweh he will not go to a person who is dead;

If you go [to] war in your land against the enemy who attacks you, you will signal with a loud noise on the trumpets. You will be remembered {before} Yahweh your God, and you will be rescued from your enemies.

Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, "We [are] setting out to the place that Yahweh said, 'I will give it to you'; go with us, and we will {treat you well} because {Yahweh promised} good concerning Israel."

But he said to him, "I will not go. I will only go to my land and to my family."

Moreover, if you go with us, the good that Yahweh will do to us we will do to you."

But two men were left in the camp; the name of one [was] Eldad, and the name of the second [was] Medad, and the spirit rested on them; they were among those who were written [down], but they did not go out to the tent, so they prophesied in the camp.

and Yahweh said suddenly to Moses, Aaron, and Miriam, "Go out, you three, to the tent of assembly." So the three of them when out.

Moses sent them to explore the land of Canaan, and he said to them, "Go up [like] this to the Negev, and go up into the hill country,

And Caleb silenced the people before Moses and said, "Surely, let us go up and let us take possession of it because surely we will be able to prevail over it."

And the men who went up with him said, "We are not able to go up to the people because they [are] stronger than us."

and they will {tell it} to the inhabitants of this land. They heard that you, Yahweh, [are] in the midst of this people, that you are seen eye to eye, and your cloud [is] standing over them, and in a column of cloud you go before them by day and in a column of fire [at] night.

They rose early in the morning and went to the top of the mount, saying, "Here we are. We will go up to the place that Yahweh said, because we have sinned."

You should not go up because Yahweh is not in your midst; do not let yourselves be defeated in the presence of your enemies,

But they dared to go to the top of the mountain, and the ark of the covenant of Yahweh and Moses did not depart from the midst of the camp.

" 'But if you go astray and you do not follow all these commandments that Yahweh commanded to Moses,

But if Yahweh creates something new, and the ground opens its mouth and swallows them up and {all that belongs to them}, and they go down alive [to] Sheol, and you will know that these men have despised Yahweh."

Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'"

Then Edom said to him, "You will not pass through us lest {we will go out} to meet you with the sword."

The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet."

But he said, "You will not go through." And Edom went out to meet {them} with a large army and a strong hand.

They set out from Mount Hor [by] the way of the {Red Sea} to go around the land of Edom; but {the people became impatient} along the way.

"Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory."

But Sihon did not allow Israel to go through his territory. Sihon gathered all his people and went out to meet Israel; he came [to] the desert, to Jahaz, and he fought against Israel.

Now, please go, curse this people for me because they [are] stronger than me; perhaps I will be able to strike them and drive them out from the land because I know whoever you bless [is] blessed, and whoever you cursed is cursed."

'Look! A people went out from Egypt. Look! They cover {the surface of the land}. Now, go, curse them for me. Perhaps I will be able to attack them and drive them out."

God said to Balaam, "You will not go with them; you will not curse the people, because they [are] blessed."

Balaam got up in the morning, and he said to the princes of Balak, "Go to your land, because Yahweh refused to allow me to go with you."

Balaam answered and said to the servants of Balak, "Even though Balak gives to me his house full of silver and gold, I am not able to go beyond {the command of Yahweh} my God to do a little or a lot.

And God came to Balaam [at] night, and he said to him, "If the men have come to call you, get up [and] go with them; but only the word that I will speak to you, you will do."

The angel of Yahweh said to Balaam, "Go with the men, but speak only the word that I will speak to you." So Balaam went with the princes of Balak.

And Balaam said to Balak, "Station yourself at your burnt offering, and I will go; perhaps Yahweh will come to meet me, and whatever he shows me I will tell to you." So he went [to] a barren height.

And he lifted up his oracle and said, "From Aram Balak lead me, from the mountains of the east the king of Moab, 'Go for me, curse Jacob, and go, denounce Israel.'

And Balaam saw that {it pleased} Yahweh to bless Israel, and he did not go {as other times} {to seek out} sorcery; instead, he set his face toward the desert.

'If Balak gave to me the fullness of his house full of silver and gold, I am not able to go beyond {the command of Yahweh} to do good or evil, from my heart; what Yahweh speaks, I will speak'?

And now, look, I [am about] to go to my people; I will advise you what this people will do to your people {in the following days}."

I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.

"{Take a census} of the community of the {Israelites} from {those twenty years old} and above, according to {their families}, all who are able to go out to war in Israel."

Yahweh said to Moses, "Go up to this mountain of Abarim, and see the land that I have given to the {Israelites}.

who will go out before them and will come in before them, and who will lead them out and bring them in, so the community of Yahweh will not be like a flock that does not have a shepherd."

He will stand before Eleazar the priest, who will ask for him by the decision of the Urim before Yahweh. On {his command} they will go out, and at {his command} they will come in, [both] he and all of the {Israelites} with him, the entire community."

Moses spoke to the people, saying, "Arm yourself from among your men for the battle, so that they will {go} against Midian to mete out the vengeance of Yahweh on Midian.

everything that will go through the fire--you will pass through the fire, and it will be clean, and only in waters of impurity will it be purified. Whatever does not go into the fire you will pass through the waters.

But Moses said to the descendants of Gad and to the descendants of Reuben, "Will your brothers go to war while you yourselves live here?

The boundary will go out to Ziphron, and its limits will be at Hazar Enan. This will be your boundary to the north.

the boundary will go down from Shepham to Riblah from the east side of Ain, and the boundary will go down and border on the eastern side of the Sea of Kinnereth.

The boundary will go down to the Jordan, and its limits will be at the Salt Sea. This will be your land according to its boundaries all around.'"

Thus an inheritance of the {Israelites} will not go around from tribe to tribe. Rather, the inheritance of each tribe of his father will remain with the {Israelites}.

Therefore an inheritance will not go around from [one] tribe to another tribe because the tribes of the {Israelites} will each hold to their [own] inheritance.'"