and the disciples were filled with joy and the Holy Spirit.

And the multitude of the city was divided, and some were with the Jews, and some with the apostles,

and there they were proclaiming good news.

they were calling also Barnabas Zeus, and Paul Hermes, since he was the leader in speaking.

And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them;

And there were gathered together the apostles and the elders, to see about this matter,

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;

and having passed some time, they were let go with peace from the brethren unto the apostles;

there came, therefore, a sharp contention, so that they were parted from one another, and Barnabas having taken Mark, did sail to Cyprus,

And as they were going on through the cities, they were delivering to them the decrees to keep, that have been judged by the apostles and the elders who are in Jerusalem,

then, indeed, were the assemblies established in the faith, and were abounding in number every day;

having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

thence also to Philippi, which is a principal city of the part of Macedonia -- a colony. And we were in this city abiding certain days,

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

And the multitude rose up together against them, and the magistrates having torn their garments from them, were commanding to beat them with rods,

And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

and suddenly a great earthquake came, so that the foundations of the prison were shaken, opened also presently were all the doors, and of all -- the bands were loosed;

And the rod-bearers told to the magistrates these sayings, and they were afraid, having heard that they are Romans,

and having come, they besought them, and having brought them forth, they were asking them to go forth from the city;

And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.

And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'

and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;

and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.

and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating him before the tribunal, and not even for these things was Gallio caring.

and he said unto them, 'To what, then, were ye baptized?' and they said, 'To John's baptism.'

and they, having heard, were baptized -- to the name of the Lord Jesus,

and Paul having laid on them his hands, the Holy Spirit came upon them, they were speaking also with tongues, and prophesying,

and all the men were, as it were, twelve.

and when certain were hardened and were disbelieving, speaking evil of the way before the multitude, having departed from them, he did separate the disciples, every day reasoning in the school of a certain Tyrannus.

so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.

and there were certain -- seven sons of Sceva, a Jew, a chief priest -- who are doing this thing;

many also of those who did believe were coming, confessing and declaring their acts,

and many of those who had practised the curious arts, having brought the books together, were burning them before all; and they reckoned together the prices of them, and found it five myriads of silverlings;

And when these things were fulfilled, Paul purposed in the Spirit, having gone through Macedonia and Achaia, to go on to Jerusalem, saying -- 'After my being there, it behoveth me also to see Rome;'

And they having heard, and having become full of wrath, were crying out, saying, 'Great is the Artemis of the Ephesians!'

And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,

and certain also of the chief men of Asia, being his friends, having sent unto him, were entreating him not to venture himself into the theatre.

Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

And there were accompanying him unto Asia, Sopater of Berea, and of Thessalonians Aristarchus and Secundus, and Gaius of Derbe, and Timotheus, and of Asiatics Tychicus and Trophimus;

and there were many lamps in the upper chamber where they were gathered together,

and they brought up the lad alive, and were comforted in no ordinary measure.

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

and when they were come unto him, he said to them, 'Ye -- ye know from the first day in which I came to Asia, how, with you at all times I was;

and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;

and there came a great weeping to all, and having fallen upon the neck of Paul, they were kissing him,

sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

and he not being persuaded, we were silent, saying, 'The will of the Lord be done.'

And after these days, having taken our vessels, we were going up to Jerusalem,

and they having heard, were glorifying the Lord. They said also to him, 'Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law,

And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.

All the city also was moved and there was a running together of the people, and having laid hold on Paul, they were drawing him out of the temple, and immediately were the doors shut,

and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.

And there came a great cry, and the scribes of the Pharisees' part having arisen, were striving, saying, 'No evil do we find in this man; and if a spirit spake to him, or a messenger, we may not fight against God;'

and they were more than forty who made this conspiracy by oath,

and, intending to know the cause for which they were accusing him, I brought him down to their sanhedrim,

and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him,

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

and as they were continuing there more days, Festus submitted to the king the things concerning Paul, saying, 'There is a certain man, left by Felix, a prisoner,

concerning whom the accusers, having stood up, were bringing against him no accusation of the things I was thinking of,

because of these things the Jews -- having caught me in the temple -- were endeavouring to kill me.

and having withdrawn, they were speaking unto one another, saying -- 'This man doth nothing worthy of death or of bonds;'

And when our sailing to Italy was determined, they were delivering up both Paul and certain others, prisoners, to a centurion, by name Julius, of the band of Sebastus,

and the ship being caught, and not being able to bear up against the wind, having given her up, we were borne on,

and having run under a certain little isle, called Clauda, we were hardly able to become masters of the boat,

which having taken up, they were using helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.

And we, being exceedingly tempest-tossed, the succeeding day they were making a clearing,

And when the fourteenth night came -- we being borne up and down in the Adria -- toward the middle of the night the sailors were supposing that some country drew nigh to them;

and fearing lest on rough places we may fall, out of the stern having cast four anchors, they were wishing day to come.

(and we were -- all the souls in the ship -- two hundred, seventy and six),

and having eaten sufficient nourishment, they were lightening the ship, casting forth the wheat into the sea.

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

and the anchors having taken up, they were committing it to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,

and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.

And in the neighbourhood of that place were lands of the principal man of the island, by name Publius, who, having received us, three days did courteously lodge us;

this, therefore, being done, the others also in the island having infirmities were coming and were healed;

who also with many honours did honour us, and we setting sail -- they were lading us with the things that were necessary.

where, having found brethren, we were called upon to remain with them seven days, and thus to Rome we came;

who, having examined me, were wishing to release me, because of their being no cause of death in me,

and, some, indeed, were believing the things spoken, and some were not believing.

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,