For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law,

A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, -

That in law dost boast, Through the transgression of the law, art thou dishonouring God?

For, circumcision, indeed, profiteth - if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.

Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

For we reckon that a man is to be declared righteous by faith, apart from works of law.

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

For, the law, worketh out anger, but, where there is no law, neither is there transgression.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

For, until law, sin was in the world, although sin is not reckoned when there is no law, -

Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:

For, sin, over you, shall not have lordship, for ye are not under law, but under favour.

What then? Shall we sin, because we are not under law but under favour? Far be it!

Or are ye ignorant, brethren, - for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin;

Now, if what I wish not the same I do, I consent unto the law that it is right.

Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:

I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. -

Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained.

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

For Christ is an end of law, for righteousness, unto every one that believeth.

For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby;

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

Love, unto ones neighbour, worketh not ill; Law's fullness, therefore, is, love.