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Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: -

For, I, through means of law, unto law, died, that, unto God, I might live: -

He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?

For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them.

And, the law, is not of faith, but - he that hath done them, shall live in them,

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

So that, the law, hath proved, our tutor, training us, for Christ, in order that, by faith, we might be declared righteous;

Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.

meekness, self-control; - against such things as these, there is no law.

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.