Now I conjure you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you; but that ye be perfectly united together in the same mind and the same sentiment.

Now this I observe, that one and another of you saith, I am indeed of Paul; but I of Apollos; but I of Cephas; but I am of Christ.

Now we have not received the spirit of the world, but the spirit which is from God; that we might know the things that are freely given to us of God.

Now he that planteth and he that watereth are one: but every one shall receive his own reward according to his own labour.

Now ye are full, now ye have grown rich, ye have reigned without us: and I wish indeed that you may reign, that we also might reign together with you.

Now I conjure you, be followers of me.

Now some are puffed up, as though I would not really come to you.

But now I have written unto you not to associate with him, if any man, professing to be a brother, be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such a one not even to eat.

Now verily therefore there is altogether a fault among you, because ye have law-suits one with another. Why do ye not rather submit to the wrong? Why do ye not rather suffer yourselves to be defrauded?

Meats are for the belly, and the belly for meats; but God will destroy both it and them. Now the body is not for whoredom, but for the Lord, and the Lord for the body.

NOW with regard to those things concerning which ye have written unto me, it were good for a man not to touch a woman.

For the husband that believeth not is sanctified by the wife, and the wife who believeth not is sanctified by the husband: else indeed your children were unclean, but now are they holy.

Now concerning virgins, I have no commandment of the Lord; but I offer my opinion, as having obtained mercy from the Lord to be faithful.

Now this I say, brethren, that the time is short. The conclusion is, that even they who have wives, should be as though they had not;

Now I say this for your own advantage, and not that I should lay a snare in your way, but as what is seemly, and that you may wait on the Lord without distraction.

NOW concerning the things sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth.

Now concerning eating things sacrificed unto idols: we know that an idol is nothing in the world, and that there is no other God but one.

Now these things were examples for us, that we might not be coveters of evil things, as they also coveted.

Now all these things happened unto them as examples, but they are written for our admonition, on whom the ends of the ages are come.

Now I praise you, brethren, that ye remember me in all things, and hold fast the injunctions as I delivered them unto you.

NOW concerning spiritual gifts, brethren, I would not have you ignorant.

Now to every one is given the manifestation of the Spirit for usefulness.

But now hath God placed the members, every one of them in the body, as he hath chosen.

But now the members indeed are many, but the body one.

Now ye are the body of Christ, and members in particular.

For now we see by reflected light, indistinctly; but then face to face: now I know partially; but then shall I know even as I am known.

But now abideth faith, hope, love, these three; but the greater of these is love.

Now I could wish that you all spake with tongues, but rather that ye should prophesy: for greater is he that prophesieth, than he that speaketh with tongues, except he interpret also, that the church may receive edification.

Now I, brethren, if I should come unto you, speaking in unknown languages, what should I profit you, unless I should speak to you [intelligibly] by revelation, or by science, or by prophecy, or by doctrine?

NOW I make known unto you, brethren, the gospel which I have preached unto you, and which ye have received, in which also ye have stood fast;

But now is Christ risen from the dead, and become the first-fruit of those who have fallen asleep.

NOW concerning the collection which is for the saints, as I have given an order to the churches of Galatia, so also do ye.

Now I will come unto you when I have passed through Macedonia (for I am passing through Macedonia);

For I will not see you now in passing, but I hope to remain some considerable time with you if the Lord permit.

Now I exhort you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and they have devoted themselves to the ministry of the saints:)