Reference: Faith
American
The assent of the understanding to any truth. Religious faith is assent to the truth of divine revelation and of the events and doctrines contained in it. This may be merely historical, without producing any effect on our lives and conversation; and it is then a dead faith, such as even the devils have. But a living or saving faith not only believes the great doctrines of religion as true, but embraces them with the heart and affections; and is thus the source of sincere obedience to the divine will, exhibited in the life and conversation. Faith in Christ is a grace wrought in the heart by the Holy Spirit, whereby we receive Christ as our Savior, our Prophet, Priest, and King, and love and obey him as such. This living faith in Christ is the means of salvation-not meritoriously, but instrumentally. Without it there can be no forgiveness of sins, and no holiness of life; and they who are justified by faith, live and walk by faith, Mr 16:16; Joh 3:15-16; Ac 16:31; 1Jo 5:10.
True faith is an essential grace, and a mainspring of Christian life. By it the Christian overcomes the world, the flesh, and the devil, and receives the crown of righteousness, 1Ti 4:7-8. In virtue of it, worthy men of old wrought great wonders, Heb 11; Ac 14:9; 1Co 13:2, being sustained by Omnipotence in doing whatever God enjoined, Mt 17:20; Mr 9:23; 11:23-24. In Ro 1:8, faith is put for the exhibition of faith, in the practice of all the duties implied in a profession of faith.
See Verses Found in Dictionary
He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:
And Jesus said to him, "'If you can.' [Note: By repeating the man's words Jesus seems to be saying, "You mean, if YOU can believe"]. Everything is possible to the person who believes [it can happen]."
Truly I tell you, whoever will say to this mountain, 'Be lifted up and thrown into the ocean' and does not doubt in his heart, but believes that what he said will happen, he will have his request granted. Therefore I tell you, whatever things you ask for in prayer, believe that you have received them, and you will have every one of them.
The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.
so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21]. For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.
As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition],
Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus."
First of all, I want to thank my God through Jesus Christ for all of you, because your faith is being told about throughout the whole world.
But you should have nothing to do with those worldly myths [See 1:4] and superstitious tales [often] told by old women. Instead, train yourself for living a godly life. For physical training is useful to some extent [or, "for a short time"], but living godly is useful in every way, for it promises benefits [not only] for the present life, but [also] for the life to come.
Easton
Faith is in general the persuasion of the mind that a certain statement is true (Php 1:27; 2Th 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.
Faith is the result of teaching (Ro 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (Joh 10:38; 1Jo 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God.
Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history.
Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit.
Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel."
The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ (Joh 7:38; Ac 16:31). This is the specific act of faith by which a sinner is justified before God (Ro 3:22,25; Ga 2:16; Php 3:9; Joh 3:16-36; Ac 10:43; 16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices.
This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation.
Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God (1Co 2:14; 2Co 4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching (Joh 6:44; Ac 13:48; 2Co 4:6; Eph 1:17-18) before it can discern the things of the Spirit.
Faith is necessary to our salvation (Mr 16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing.
The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake.
Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life (Joh 14:19; Ro 6:4-10; Eph 4:15-16, etc.); "peace with God" (Ro 5:1); and sanctification (Ac 26:18; Ga 5:6; Ac 15:9).
All who thus believe in Christ will certainly be saved (Joh 6:37,40; 10:27-28; Ro 8:1).
The faith=the gospel (Ac 6:7; Ro 1:5; Ga 1:23; 1Ti 3:9; Jude 1:3).
See Verses Found in Dictionary
The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.
For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life. For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him. read more. The person who believes in Him will not be condemned, but the one who does not believe in Him has already been condemned, because he did not believe in the name of God's one and only Son. Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil. For every person who practices evil things hates the light [of truth] and does not come to it, for fear of having his deeds exposed [as sinful]. But the person who does what is [according to the] truth [i.e., good things] comes to the light so that his deeds may be shown to have been produced by God. After this Jesus and His disciples went to the country-[side] of Judea and there they remained and immersed people. John [the Immerser] was also immersing people in Aenon, near Salem [Note: These locations are thought to have been in northeastern Judea, near the Jordan River], because there was a lot of water there; so people were coming to be immersed. Now John had not yet been thrown into prison. [About then] a dispute arose between John's disciples and a Jew over ceremonial cleansing. These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2]. John replied to them, "A person cannot receive anything, unless it has been given to him from [God in] heaven. You yourselves can testify that I said, 'I am not the Christ [i.e., God's specially chosen one] but [rather] that I was sent [by God] ahead of Him.' The one who has the bride is the groom; but the best man, who stands up with him and listens to him [take his vows], is very happy when he hears him speak. So, [now] my joy is complete [i.e. over hearing about Jesus' ministry]. He [i.e., Jesus] must increase [in importance and influence], while I must decrease." The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others]. He testifies concerning what He has seen and heard, but no one accepts His testimony. The person who has accepted Jesus' testimony has confirmed this [fact], that God is truthful. For the One whom God has sent [i.e., Jesus] speaks the words of God, for He [i.e., God] does not give the Holy Spirit in a limited quantity [i.e., to Jesus. See next verse]. The Father loves the Son and has given everything into His hands [See Eph. 1:20-22]. The person who believes in the Son has never ending life, but the person who disobeys the Son will not see life [i.e., will not experience never ending life], but [instead], God's wrath remains on him.
Every person [Note: The Greek says, "every thing"] whom the Father gives me will [eventually] come to me [i.e., for salvation]; and I will never turn away that person who comes to me.
And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."
No one can come to me unless the Father, who sent me, attracts him to me. [See verse 65]. And I will raise him up [from the dead] on the last day.
As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"
My sheep listen to my voice, and I know them, and they follow me. I give them never ending life and they will never be destroyed, and no one will [be able to] steal them out of my hand.
But if I am doing them, even though you do not believe me, believe the deeds. Then you will know and continue to know that the Father is in me, and that I am in the Father."
After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.
So, the message of God increased [in its influence] and the disciples multiplied in number greatly in Jerusalem, [so that even] a large number of [Jewish] priests became obedient to [the message of] the faith.
All the prophets have testified [in their writings], that it is through the name of Jesus that every person who believes in Him will receive the forgiveness of sins."
And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.
And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].
Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus."
Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus."
to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'
It was through Jesus, and for His name's sake, that we [i.e., I] received God's favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.
Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
So, since we are made right with God by [our] faith, we have peace with Him through our Lord Jesus Christ.
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. read more. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer. For a dead person is freed from [the control of] sin. Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life]. We know that Christ was raised from the dead, never to die again, because death does not have control over Him any longer. For [in] the death He experienced, He died to sin [i.e., to remove sin] once for all. But the life that He [now] lives, He lives [fully] for God.
Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned.
[But] how can they appeal to Him if they have not [first] believed in Him? And how can they believe in Him if they have not [first] heard [about Him]? And how can they hear [about Him] if there is no preacher? And how can people preach [anywhere] unless they are sent out? Even as it is written [Isa. 52:7], "How welcome is the coming of those who preach the good news [of salvation through Christ]?" read more. But not everyone [of the Israelites] obeyed [that] good news. For Isaiah said [Isa. 53:1], "Lord, who has believed our message?" So, faith results from [people] hearing, and [their] hearing results from [the preaching of] the message about Christ.
Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].
They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."
still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.
For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].
that the God of our Lord Jesus Christ, the glorious Father, will give you a spirit [i.e., a disposition] of wisdom and revelation [or, "give you the spiritual gifts of wisdom and revelation"], so you can have full knowledge of God. I pray that your minds will be enlightened so that you will know what the hope is, to which God has called you, and what the glorious abundance is, of God's inheritance in the saints [Note: Paul wanted them to appreciate the value God placed on them],
But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church]. From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching].
and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.
[Pray] that I will make it [clearly] known, as I ought to.
Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].
But you should avoid foolish arguments, and [pointless] discussions about ancestors, and quarrels and disputes about [observance of] the law of Moses, for they are unprofitable and useless.
Dearly loved ones, as I was very eagerly planning to write to you about the salvation we share in common, I felt it necessary [instead] to write urging you to contend earnestly for the faith [i.e., the teaching of Christ] which was once and for all delivered [by the apostles, See verse 17] to the saints [i.e., God's holy people].
Fausets
Heb 11:1, "the substance of things hoped for (i.e., it substantiates God's promises, the fulfillment of which we hope, it makes them present realities), the evidence (elengchos, the 'convincing proof' or 'demonstration') of things not seen." Faith accepts the truths revealed on the testimony of God (not merely on their intrinsic reasonableness), that testimony being to us given in Holy Scripture. Where sight is, there faith ceases (Joh 20:29; 1Pe 1:8). We are justified (i.e. counted just before God) judicially by God (Ro 8:33), meritoriously by Christ (Isa 53:11; Ro 5:19), mediately or instrumentally by faith (Ro 5:1), evidentially by works. Loving trust. Jas 2:14-26, "though a man say he hath faith, and have not works, can (such a) faith save him?" the emphasis is on "say," it will be a mere saying, and can no more save the soul than saying to a "naked and destitute brother, be warmed and filled" would warm and fill him.
Yea, a man (holding right views) may say, Thou hast faith and I have works, show (exhibit to) me (if thou canst, but it is impossible) thy (alleged) faith without thy works, and I will show thee my faith by my works. Abraham believed, and was justified before God on the ground of believing (Ge 15:6). Forty years afterward, when God did" tempt," i.e. put him to the test, his justification was demonstrated before the world by his offering Isaac (Genesis 22). "As the body apart from (chooris) the spirit is dead, so faith without the works (which ought to evidence it) is dead also." We might have expected faith to answer to the spirit, works to the body. As James reverses this, he must mean by "faith" here the FORM of faith, by "works" the working reality. Living faith does not derive its life from works, as the body does from its animating spirit.
But faith, apart from the spirit of faith, which is LOVE (whose evidence is works), is dead, as the body is dead without the spirit; thus James exactly agrees with Paul, 1Co 13:2, "though I have all faith ... and have not charity (love), I am nothing." In its barest primary form, faith is simply crediting or accepting God's testimony (1Jo 5:9-13). Not to credit it is to make God a "liar"! a consequence which unbelievers may well start back from. The necessary consequence of crediting God's testimony (pisteuoo Theoo) is believing in (pisteuoo eis ton huion, i.e. "trusting in") the Son of God; for He, and salvation in Him alone, form the grand subject of God's testimony. The Holy Spirit alone enables any man to accept God's testimony and accept Jesus Christ, as his divine Savior, and so to "have the witness in himself" (1Co 12:3). Faith is receptive of God's gratuitous gift of eternal life in Christ.
Faith is also an obedience to God's command to believe (1Jo 3:23); from whence it is called the "obedience of faith" (Ro 1:5; 16:26; Ac 6:7), the highest obedience, without which works seemingly good are disobediences to God (Heb 11:6). Faith justifies not by its own merit, but by the merit of Him in whom we believe (Ro 4:3; Ga 3:6). Faith makes the interchange, whereby our sin is imputed to Him and His righteousness is imputed to us (2Co 5:19,21; Jer 23:6; 1Co 1:30). "Such are we in the sight of God the Father, as is the very Son of God Himself" (Hooker) (2Pe 1:1; Ro 3:22; 4:6; 10:4; Isa 42:21; 45:21-25).
See Verses Found in Dictionary
Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."
So, the message of God increased [in its influence] and the disciples multiplied in number greatly in Jerusalem, [so that even] a large number of [Jewish] priests became obedient to [the message of] the faith.
It was through Jesus, and for His name's sake, that we [i.e., I] received God's favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.
Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],
For what does the Scripture say? [Gen. 15:6 says], "And Abraham believed God, so God considered him righteous."
Even King David also spoke of the blessing experienced by the person who was considered righteous by God apart from doing good deeds.
So, since we are made right with God by [our] faith, we have peace with Him through our Lord Jesus Christ.
For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].
Who will bring an accusation against God's chosen people? [Certainly not God, for] He makes people right with Himself.
So, Christ has brought an end to the law [as a means] of being made right with God for every person who believes [in Him].
It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.
That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].
God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.
Now, [having] faith is being sure of [receiving] what is hoped for, and certain [of the existence] of what is not visible.
And unless one has faith, it is impossible for him to be pleasing to God, for the person who comes to God must believe that He exists and that He rewards those who seek Him.
What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him? If a brother or sister is without [adequate] clothing and needs daily food, read more. and one of you says to him, "Go [and be] at peace; keep warm and eat well," and yet you do not give him anything for his physical needs, what good is that? In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless? Was not our forefather Abraham made right with God by deeds [of obedience] when he offered his son Isaac [as a sacrifice] on the Altar? [Do you not] see that faith cooperated together with his deeds, and faith was made complete by [his] deeds? So, the Scripture was fulfilled, which says [Gen. 15:6], "Abraham believed God and [so] God considered him righteous," and he was called God's friend. [So], you see, it is by deeds that a person is made right with God, and not by faith alone. And in the same way, was not the prostitute Rahab made right with God by [her] deeds when she welcomed [and protected] the messengers, and [then] sent them away by a different road? For as the body without the spirit is dead, so also faith without [good] deeds is dead.
[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.
And this is His commandment: We should believe in the name of His Son Jesus Christ [i.e., the person of Christ], and love one another, just He has commanded us to do.
If we [are willing to] accept the testimony of people about matters, [surely we ought to accept that] the testimony of God is more reliable; because the testimony of God is that He has presented [confirming] testimony concerning [the identity and mission of] His Son. The person who [sincerely] believes in God's Son has the evidence [of it] within his heart, [confirming God's testimony]. The person who does not believe God [i.e., what He says about Jesus], accuses Him of lying, because he has not accepted the [irrefutable] testimony of God concerning [the identity and mission of] His Son. read more. And this is the testimony [of God]: He gave to us [the hope of] never ending life, and this life is [available through fellowship] in His Son. The person who has the Son [in his heart] possesses this "life;" the one who does not have the Son of God does not possess this "life." I have written these things to you people, who believe in the name [i.e., in the person and work] of the Son of God, so that you can have assurance that you have [the hope of] never ending life. [See Titus 1:2; 3:7; Mark 10:30].
Hastings
Noun for believe, having in early Eng. ousted 'belief' (wh. see) from its ethical uses. By this severance of noun and vb. (so in Lat. fides
See Verses Found in Dictionary
"Not every person who says to me, 'Lord, Lord,' will enter the kingdom of heaven; but [only] that person who does what my Father in heaven requires.
And Simon Peter answered, "You are the Christ [i.e., God's specially chosen one], the Son of the living God." Jesus replied, "Simon, son of Jonah, you are fortunate [indeed], for this [truth] was not revealed to you by human beings but [rather] by my Father who is in heaven. read more. And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail]. [And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven." Then He ordered the disciples not to tell anyone that He was the Christ. From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day. Peter took Him aside and began to rebuke Him, saying, "I should say not, Lord; that will never happen to you." But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's." Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower. For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings]. For what benefit is it to a person if he gains the whole world [of material things] but [has to] give up his life [i.e., all the spiritual blessings]? Or what should a person give in exchange for his life? For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life]. It is true when I tell you, some of those standing here will not die before they see the Son of man coming in His kingdom."
Then Jesus' disciples came to Him privately and said, "Why could we not drive out that evil spirit?"
But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].
Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].
for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.
and saying, "The appointed time has arrived and the kingdom of God is near. So, you people should repent [i.e, change your hearts and lives] and believe the good news [about the kingdom]."
And these [miraculous] signs will attend [the conversion of] those who believe. [Note: This refers to the supernatural miracles performed by the apostles and their associates during the apostolic age. See verse
"May the Lord be praised, [who is] the God of the Israelites, for He has come to [the aid of] His people and bought them back [i.e., from bondage]. He has provided a horn of salvation [i.e., His saving strength] for us from a descendant of His servant King David [i.e., Jesus, born of Mary] read more. (as He spoke through the message of the holy prophets of long ago). [He has provided] salvation from our enemies, and from the [destructive] hand of all those who hate us, in order to show mercy to our forefathers and to remember His holy Agreement. [This Agreement was] the oath by which He swore to Abraham, our forefather, that we would be delivered from the [destructive] hand of our enemies and [then] serve Him without fear by living holy and righteous lives before Him all of our days. Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways. And [you will] provide the knowledge of salvation to His people, by [granting them] the forgiveness of their sins because of God's merciful compassion. Therefore, the morning sun from above will arise to shine on those who are sitting in darkness and [are under] the shadow of death, and to direct our feet into the way of peace."
She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
who appeared in splendor, and were speaking of Jesus' [coming] departure [i.e., His imminent death], which He was soon to experience at Jerusalem.
But I have an immersion to experience [i.e., overwhelming suffering to undergo. See Mark 10:38-39], and what stress I am under until it happens!
Then the apostles said to the Lord, "Give us more faith."
And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day. And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus' name [i.e., by His authority] to people of all nations, beginning from Jerusalem. read more. You apostles are [to be] witnesses of these things [i.e., they were to give their testimony of these truths. See Acts 1:8].
On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.
This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.
This was the beginning of Jesus' [miraculous] signs, which He performed in Cana in Galilee. [In doing this] He demonstrated His glorious power and His disciples believed in Him.
Jesus answered them, "[If you] destroy this Temple, I will raise it up in three days." But the Jews said, "It took forty-six years to build this Temple, and are you going to rebuild it in three days?" read more. But Jesus was speaking about the "temple" of His [physical] body. Therefore, when He was raised from the dead, His disciples remembered what He had said and they believed the Scriptures and the words Jesus had spoken. Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
Now when Jesus was in Jerusalem at the Passover Festival, many people believed in His name [i.e., in Jesus Himself] when they saw the [miraculous] signs He was doing.
This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."
And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross]
The person who believes in Him will not be condemned, but the one who does not believe in Him has already been condemned, because he did not believe in the name of God's one and only Son.
The person who believes in the Son has never ending life, but the person who disobeys the Son will not see life [i.e., will not experience never ending life], but [instead], God's wrath remains on him.
Then many Samaritans from Sychar believed in Jesus because of the testimony of the woman, who said, "He told me everything that I ever did."
So, Jesus said to him, "None of you people will believe [in me] unless you see [miraculous] signs and wonders, [will you?]."
So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].
Jesus answered them, "This is the deed that God requires: You should believe in Him whom God has sent [i.e., in Jesus]."
For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."
Jesus replied, "I am the bread who gives [spiritual] life; the person who comes to me will never get hungry [again], and the one who believes in me will never get thirsty [again].
But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?"
As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
When He said these things, many people believed in Him.
[When] Jesus heard that they had thrown the beggar out, He found him and asked him, "Do you believe in the Son of man?"
Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically].
Jesus said to her, "I am the resurrection and the life; the person who believes in me will live on, even though he dies [physically].
When many of Mary's Jewish friends, who had come to console her, saw what Jesus had done, they believed in Him.
for because of him [i.e., his miraculous resurrection], many of the Jews rejected the priests' leadership and believed in Jesus.
Then Jesus said to [all of] them, "The time has come for the Son of man to be glorified [i.e., by His crucifixion, resurrection and ascension]. Truly, truly, I tell you, unless a grain of wheat drops into the soil and dies, it remains a single grain, but if it dies, [then] it will produce many grains. read more. The person who loves his [earthly] life will [eventually] lose it [forever], but the person who hates his life in this world will retain never ending life.
[So], believe in the Light [i.e., Jesus is speaking of Himself] while you [still] have the Light [with you], so that you can become enlightened people." After Jesus said these things, He left there and hid Himself from them.
This was so that these words, which Isaiah the prophet had spoken, would be fulfilled [Isa. 53:1], "Lord, who has believed our message? And who has the Lord's power been shown to?"
[Jesus continued], "Do not allow your hearts to be upset. You should believe in God, and believe in me also.
Jesus answered him, "I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me. If you have come to know me, you will know my Father also. From now on you do know Him, and have seen Him."
You should believe me [when I say] that I am in [fellowship with] the Father, and the Father is in [fellowship with] me. Or else believe me for the sake of the deeds themselves that I perform. Truly, truly, I tell you, the person who believes in me will perform the deeds that I do also; and he will perform even greater deeds than these, because I am going to the Father. [Note: The "greater deeds" are probably evangelizing the world].
Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.
"I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message.
Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."
But these [signs] are written down so that you will believe that Jesus is the Christ, the Son of God, and that when you believe [this], you will have [never ending] life in His name [i.e., through His person and work].
"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!
"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this! Yet, He was handed over to you so that, by lawless men [i.e., the Romans], He was put to death by crucifixion. Now this was all done in harmony with God's full pre-knowledge and [divine] purpose. read more. But God raised Him up, having released Him from the sharp pains [He experienced when dying], because it was not possible that He could be held in death's grip. King David said this about Jesus [Psa. 16:8ff], 'I always see the Lord in front of me, He is at my right side for protection; therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised] because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay. You have made known to me what life is all about. You will make me completely happy by your very presence.' Brothers, I would like to speak very plainly about the patriarch David [Note: A patriarch was the ruling father of the family]. He died and was buried and his grave can be seen today. Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king]; David, foreseeing this, spoke of Christ being raised from the dead. [He said Jesus' spirit] would not be left in the unseen place of departed spirits, nor would His body decay. So, God raised this Jesus up [from the dead] and we [apostles] are all witnesses [of it]. Jesus is [now] exalted at the right side of God, and having received the promised Holy Spirit from His Father, He has poured out what you have seen and heard [here this day]. Now David is not the one who ascended into heaven for he [spoke of Jesus when he] said [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I put your enemies [in subjection] beneath your feet.' Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."
Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ." Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?" read more. And Peter replied, "Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].
And all the believers [in Jesus] were together and shared everything.
But this is the way God fulfilled the things which He had predicted through the prophets about the suffering of Christ.
we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead. He is that [Psa. 118:22], 'stone that was rejected by you builders but was made the principal stone by which the entire building is aligned.' read more. And there is salvation in no other One [than Jesus] for there is no other Name in the whole world, proclaimed by men, by which [a person] can be saved."
[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."
So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood.
It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites."
He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
But what if some [of the Jews] were unfaithful? Does their lack of faith nullify the faithfulness of God? Certainly not!
Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, "Abraham's faith was credited to him for righteousness."
So therefore, God considered him righteous [i.e., because of such faith].
[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.
But God demonstrates His own love for us by sending Christ to die for us while we were still sinners.
And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25]. For I consider that our present sufferings do not deserve to be compared with the glory that will be revealed to us [i.e., in the future life]. read more. For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state]. But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope that the created world itself would be freed from its slavery to corrupting influences [i.e., produced by the fall] and receive the glorious freedom which belongs to God's children. For we know that the entire created world moans in painful anguish [i.e., as a woman in childbirth] until this present moment. And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].
Even as it is written [Ex. 28:16], "Look, I am placing a stone in the city of Zion that people will stumble over and a rock on which they will trip and fall. But the person who believes in Him will not be put to shame [i.e., he will never have unforgiven sin brought up against him]."
So, Christ has brought an end to the law [as a means] of being made right with God for every person who believes [in Him].
But what does the Scripture say [about being made right with God]? [Deut. 30:14 says], "The message of God is near you [i.e., it is not difficult to comprehend]. It is on your lips and in your heart." This is the message of faith [in Christ] which we [apostles] preach. So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved. read more. For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.
But not everyone [of the Israelites] obeyed [that] good news. For Isaiah said [Isa. 53:1], "Lord, who has believed our message?"
Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit.
And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing.
Now if it is preached that Christ was raised from the dead, how can some people among you say that people will not be raised from the dead? But if there is no resurrection from the dead, [then] Christ has not been raised up either. read more. And if Christ has not been raised up, then our preaching is for nothing, and your faith is for nothing too. And also, we are found to be false witnesses about God because we testified that God raised up Christ [from the dead], when [in reality] He did not raise Him up if, in fact, the dead are not raised up. For if dead people are not raised up, [then] neither has Christ been raised. And if Christ has not been raised up, [then] your faith is for nothing; you are still condemned by your sins. Then [also], those who have died in [fellowship with] Christ are lost. If we have placed our hope in Christ while in this life only, we are to be pitied more than all [other] people. But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
But, we have the same spirit [i.e., type] of faith as that written about [Psa. 116:10], "I believed [God's message], so I spoke." We also believe [it], and so we also speak [about it].
So, we do not look at the things which can be seen, but at what cannot be seen, for the things which can be seen are [only] temporary, but the things which cannot be seen are never ending.
for we live by faith, not by what we see.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God.
[An example of this is] Abraham, who believed God's [promise] and [because of such faith] he was considered right with God. You should know, then, that people who have faith are [truly] God's children. read more. And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."
Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]."
But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].
But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,
that the God of our Lord Jesus Christ, the glorious Father, will give you a spirit [i.e., a disposition] of wisdom and revelation [or, "give you the spiritual gifts of wisdom and revelation"], so you can have full knowledge of God. I pray that your minds will be enlightened so that you will know what the hope is, to which God has called you, and what the glorious abundance is, of God's inheritance in the saints [Note: Paul wanted them to appreciate the value God placed on them], read more. and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength, which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself]. [There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come. And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church, which is His [spiritual] body. The church is completely filled by Christ [or, "Christ is completely filled by God"], who completely fills everything in every way.
And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things. For God was very pleased to have all of [His] fullness dwell in Christ [See 2:9], read more. and through Him to reconcile all things to Himself, whether things on earth or things in heaven. He made peace [with mankind] through the [sacrificial] blood of Christ's [death on the] cross. And though you were once estranged [from God] and were enemies [of His] in your mind because of your evil deeds, yet now God has reconciled [you] to Himself through the death of Christ's physical body in order to present you holy, without fault and free from just blame before Him [on judgment day]. [This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel. Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body's sake, the church. I was made a minister of the church according to the task given to me by God to fully present His message to you.
Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].
For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death].
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
For we [Christians] have had the good news [about resting with God] preached to us, just as the Israelites [had good news proclaimed to them. See 1:16-19]. But the message they heard did not benefit them, because it was not coupled with faith by those who heard it.
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2]. And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross]. read more. For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside, how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus,
we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].
Now, [having] faith is being sure of [receiving] what is hoped for, and certain [of the existence] of what is not visible.
And unless one has faith, it is impossible for him to be pleasing to God, for the person who comes to God must believe that He exists and that He rewards those who seek Him.
By [having] faith, he left Egypt, not being afraid of the king's anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.
What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him? If a brother or sister is without [adequate] clothing and needs daily food, read more. and one of you says to him, "Go [and be] at peace; keep warm and eat well," and yet you do not give him anything for his physical needs, what good is that? In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless? Was not our forefather Abraham made right with God by deeds [of obedience] when he offered his son Isaac [as a sacrifice] on the Altar? [Do you not] see that faith cooperated together with his deeds, and faith was made complete by [his] deeds? So, the Scripture was fulfilled, which says [Gen. 15:6], "Abraham believed God and [so] God considered him righteous," and he was called God's friend.
So, the Scripture was fulfilled, which says [Gen. 15:6], "Abraham believed God and [so] God considered him righteous," and he was called God's friend. [So], you see, it is by deeds that a person is made right with God, and not by faith alone. read more. And in the same way, was not the prostitute Rahab made right with God by [her] deeds when she welcomed [and protected] the messengers, and [then] sent them away by a different road? For as the body without the spirit is dead, so also faith without [good] deeds is dead.
Although you have not seen Jesus, you [still] love Him and believe in Him, and this causes you to have an indescribable, glorious joy.
For it says in the Scripture [Isa. 28:16], "Look, I am placing a stone in [the city of] Zion [i.e., Jerusalem]. It is a specially selected, very valuable cornerstone. And the person who trusts in the Him [i.e., the One represented by this stone] will never have to suffer shame [i.e., because of unforgiven sin being brought up against him]." To those of you who believe in Him then, this "Stone" is [very] precious. But to those who do not believe [Psa. 118:22 says], "The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure." read more. [And it also says, Isa. 8:14, that He would be], "A stone that people would stumble over and a rock over which they would trip and fall." The way they stumble is by disobeying the Gospel message. They were destined [though not forced] to do this.
For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].
[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit]. [It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].
[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike]. And He made us to be a kingdom [See 5:10] and priests [See I Pet. 2:5, 9] for [serving] His God and Father. May it be so.
And when I saw Him, I fell at His feet as [though I were] dead. And He placed His right hand on me and said, "Do not be afraid; I am the First and the Last,
Morish
??????. This is a kindred word to 'believe,' and indeed the two cannot be separated. In the O.T. the word 'faith' occurs but twice. De 32:20; Hab 2:4. The words are emun, emunah; but aman is often translated 'to believe.' The first time this occurs in the O.T. is when it is said of Abraham that "he believed in the Lord, and he counted it to him for righteousness." Ge 15:6. This is referred to in Rom. 6 where the faith of the believer is counted for righteousness, and the conclusion is drawn that if any believe on Him that raised up Jesus the Lord from the dead, righteousness will be reckoned to them.
This may be called saving faith. It is confidence in God founded on His word; it is believing in a person, as Abraham believed God. "He that believeth on the Son hath everlasting life." Joh 3:36. There is no virtue or merit in the faith itself; but it links the soul with the infinite God. Faith is indeed the gift of God. Eph 2:8. Salvation is on the principle of faith in contrast to works under the law. Ro 10:9. But true faith is manifested by good works. If a man says he has faith, it is reasonable to say to him, "Show me thy faith" by thy works. Jas 2:14-26. Otherwise, if the faith does not manifest itself, it is described as 'dead,' and is altogether different from real, active belief. A mental assent to what is stated, as a mere matter of history, is not faith. A natural man can believe such things: "the devils also believe and tremble," but true faith gives joy and peace.
There is also the power and action of faith in the Christian's walk: "we walk by faith; not by sight." 2Co 5:7. We see such faith exemplified in the lives of the Old Testament saints, as given in Heb. 11. The Lord had often to rebuke His disciples for their want of faith in their daily walk. The believer should have faith in the living God concerning all the details of his daily life.
THE FAITH is at times referred to in the sense of 'the truth;' that which has been recorded, and which the Christian has believed, to the saving of his soul. For this the Christian should contend earnestly; for it is fundamental; and many false prophets are gone into the world, and have even crept into association with the saints unawares. Jude 1:3.
See Verses Found in Dictionary
The person who believes in the Son has never ending life, but the person who disobeys the Son will not see life [i.e., will not experience never ending life], but [instead], God's wrath remains on him.
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
for we live by faith, not by what we see.
For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.
What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him? If a brother or sister is without [adequate] clothing and needs daily food, read more. and one of you says to him, "Go [and be] at peace; keep warm and eat well," and yet you do not give him anything for his physical needs, what good is that? In the same way, if [your] faith does not have [good] deeds [to accompany it], it is dead, [because it stands] alone. But someone may say, "You have faith and I have [good] deeds." [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds. You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought]. But will you acknowledge, you foolish person, that faith without [good] deeds is useless? Was not our forefather Abraham made right with God by deeds [of obedience] when he offered his son Isaac [as a sacrifice] on the Altar? [Do you not] see that faith cooperated together with his deeds, and faith was made complete by [his] deeds? So, the Scripture was fulfilled, which says [Gen. 15:6], "Abraham believed God and [so] God considered him righteous," and he was called God's friend. [So], you see, it is by deeds that a person is made right with God, and not by faith alone. And in the same way, was not the prostitute Rahab made right with God by [her] deeds when she welcomed [and protected] the messengers, and [then] sent them away by a different road? For as the body without the spirit is dead, so also faith without [good] deeds is dead.
Dearly loved ones, as I was very eagerly planning to write to you about the salvation we share in common, I felt it necessary [instead] to write urging you to contend earnestly for the faith [i.e., the teaching of Christ] which was once and for all delivered [by the apostles, See verse 17] to the saints [i.e., God's holy people].
Watsons
FAITH, in Scripture, is presented to us under two leading views: the first is that of assent or persuasion; the second, that of confidence or reliance. The former may be separate from the latter, but the latter cannot exist without the former. Faith, in the sense of an intellectual assent to truth, is, by St. James, allowed to devils. A dead, inoperative faith is also supposed, or declared, to be possessed by wicked men, professing Christianity; for our Lord represents persons coming to him at the last day, saying, "Lord, have we not prophesied in thy name?" &c, to whom he will say, "Depart from me, I never knew you." And yet the charge in this place does not lie against the sincerity of their belief, but against their conduct as "workers of iniquity." As this distinction is taught in Scripture, so it is also observed in experience: assent to the truths of revealed religion may result from examination and conviction, while yet the spirit and conduct may remain unrenewed and sinful.
2. The faith which is required of us as a condition of salvation always includes confidence or reliance, as well as assent or persuasion. That faith by which "the elders obtained a good report," was of this character; it united assent to the truth of God's revelations with a noble confidence in his promise. "Our fathers trusted in thee, and were not confounded." We have a farther illustration in our Lord's address to his disciples upon the withering away of the fig tree: "Have faith in God." He did not question whether they believed the existence of God, but exhorted them to confidence in his promises, when called by him to contend with mountainous difficulties: "Have faith in God; for verily I say unto you, that whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea, and shall not doubt in his heart, but shall believe (trust) that these things which he saith shall come to pass, he shall have whatsoever he saith." It was in reference to his simple confidence in Christ's power that our Lord so highly commended the centurion, and said, "I have not found so great faith, no not in Israel," Mt 8:10. And all the instances of faith in the persons miraculously healed by Christ, were also of this kind: their faith was belief in his claims, and also confidence in his goodness and power.
3. That faith in Christ which in the New Testament is connected with salvation, is clearly of this nature; that is, it combines assent with reliance, belief with trust. "Whatsoever ye ask the Father in my name," that is, in dependence upon my interest and merits, "he shall give it you." Christ was preached both to Jews and Gentiles as the object of their trust, because he was preached as the only true sacrifice for sin; and they were required to renounce their dependence upon their own accustomed sacrifices, and to transfer that dependence to his death and mediation,
See Verses Found in Dictionary
And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.
After a number of days, Felix and Drusilla, his wife, who was a Jewess, came [back to the palace] and sent for Paul to [come and] tell them about [the] faith in Christ Jesus.
First of all, I want to thank my God through Jesus Christ for all of you, because your faith is being told about throughout the whole world.
But what if some [of the Jews] were unfaithful? Does their lack of faith nullify the faithfulness of God? Certainly not!
Therefore, whatever you believe about this matter should be held between you and God. That person is happy who does not condemn himself for practicing something he believes is right. But the person who has doubts about eating [a certain food] is self-condemned if he [goes ahead and] eats it, because his action is not based on faith [i.e., if he lacks the conviction that he is doing what is right]. And whatever is not done with such a conviction is a sin.
So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching].
Dearly loved ones, as I was very eagerly planning to write to you about the salvation we share in common, I felt it necessary [instead] to write urging you to contend earnestly for the faith [i.e., the teaching of Christ] which was once and for all delivered [by the apostles, See verse 17] to the saints [i.e., God's holy people].