The vision of Isaiah, the son of Amoz, which he saw about Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.

And it will come about in the last days, that the mountain of the Lord will be placed on the top of the mountains, and be lifted up over the hills; and all nations will come to it.

For the Lord, the Lord of armies, is about to take away from Jerusalem and from Judah all their support; their store of bread and of water;

The Lord is ready to take up his cause against his people, and is about to come forward as their judge.

And it will come about that the rest of the living in Zion, and of those who have been kept from destruction in Jerusalem, will be named holy, even everyone who has been recorded for life in Jerusalem:

Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:

Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin, the king of Aram, and Pekah, the son of Remaliah, the king of Israel, came up to Jerusalem to make war against it, but were not able to overcome it.

This is the word of the Lord God: This design will not come about or be effected.

The Lord is about to send on you, and on your people, and on your father's house, such a time of trouble as there has not been from the days of the separating of Ephraim from Judah; even the coming of the king of Assyria.

Do not say, It is holy, about everything of which this people says, It is holy; and do not be in fear of what they go in fear of.

For the Lord, the Lord of armies, is about to make destruction complete in all the land.

The word of the Lord about Babylon which Isaiah, the son of Amoz, saw.

The Lord has taken an oath, saying, My design will certainly come about, and my purpose will be effected:

The word about Moab. For in a night Ar of Moab has become waste, and is seen no longer; for in a night Kir of Moab has become waste, and is seen no longer.

We have had word of the pride of Moab, how great it is; how he is lifted up in pride and passion: his high words about himself are false.

This is the word which the Lord said about Moab in the past.

The word about Damascus. See, they have made Damascus a town no longer; it has become a waste place.

The word about Egypt. See, the Lord is seated on a quick-moving cloud, and is coming to Egypt: and the false gods of Egypt will be troubled at his coming, and the heart of Egypt will be turned to water.

The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared.

The word about Edom. A voice comes to me from Seir, Watchman, how far gone is the night? how far gone is the night?

The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!

The word about the valley of vision. Why have all your people gone up to the house-tops?

And I will put your robe on him, and put your band about him, and I will give your authority into his hand: and he will be a father to the men of Jerusalem, and to the family of Judah.

The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them.

His hand is stretched out over the sea, the kingdoms are shaking: the Lord has given orders about Canaan, to make waste its strong places.

Take an instrument of music, go about the town, O loose woman who has gone out from the memory of man; make sweet melody with songs, so that you may come back to men's minds.

In that day it will be said, A vine-garden of delight, make a song about it.

And the army of your attackers will be like small dust, and all the cruel ones like dry stems gone before the wind; suddenly it will come about.

For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.

The word about the Beasts of the South. Through the land of trouble and grief, the land of the she-lion and the voice of the lion, of the snake and the burning winged snake, they take their wealth on the backs of young asses, and their stores on camels, to a people in whom is no profit.

For there is no use or purpose in the help of Egypt: so I have said about her, She is Rahab, who has come to an end.

For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.

And it came about in the fourteenth year of King Hezekiah that Sennacherib, king of Assyria, came up against all the walled towns of Judah and took them.

This is the word which the Lord has said about him: In the eyes of the virgin daughter of Zion you are shamed and laughed at; the daughter of Jerusalem has made sport of you.

For this cause the Lord says about the king of Assyria, He will not come into this town, or send an arrow against it; he will not come before it with arms, or put up an earthwork against it.

And it came about, when he was worshipping in the house of Nisroch his god, that his sons Adrammelech and Sharezer put him to death with the sword, and they went in flight into the land of Ararat. And Esar-haddon, his son, became king in his place.

Have no fear, for I am with you; do not be looking about in trouble, for I am your God; I will give you strength, yes, I will be your helper; yes, my true right hand will be your support.

God the Lord, even he who made the heavens, measuring them out on high; stretching out the earth, and giving its produce; he who gives breath to the people on it, and life to those who go about on it, says:

See, the things said before have come about, and now I give word of new things: before they come I give you news of them.

For this reason he let loose on him the heat of his wrath, and his strength was like a flame; and it put fire round about him, but he did not see it; he was burned, but did not take it to heart.

Let righteousness come down, O heavens, from on high, and let the sky send it down like rain: let the earth be open to give the fruit of salvation, causing righteousness to come up with it; I the Lord have made it come about.

The Lord, the Holy One of Israel, and his Maker, says, Will you put a question to me about the things which are to come, or will you give me orders about my sons, and the work of my hands?

Bel is bent down, Nebo is falling; their images are on the beasts and on the cattle: the things which you took about have become a weight to the tired beast.

Making clear from the first what is to come, and from past times the things which have not so far come about; saying, My purpose is fixed, and I will do all my pleasure;

I gave word in the past of the things which came about; they came from my mouth, and I made them clear: suddenly I did them, and they came about.

For this reason I made it clear to you in the past, before it came I gave you word of it: for fear that you might say, My god did these things, and my pictured and metal images made them come about.

Let your eyes be lifted up round about, and see: they are all coming together to you. By my life, says the Lord, truly you will put them all on you as an ornament, and be clothed with them like a bride.