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ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:

therefore did my heart rejoice, my tongue was glad: and my body shall rest in hope.

he spoke of the resurrection of Christ, when he said, "that his soul was not lest in the grave, neither did his body undergo corruption."'

did not venture to approach near them. the number of those who believed in the Lord, both men and women, increas'd more and more.

saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.

in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions.

for he supposed his brethren would have perceiv'd by this, that God design'd to make him the instrument of their deliverance; but they did not perceive it.

but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us?

this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush.

was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd?

where he was three days without sight, and did neither eat nor drink.

not to all the people, but to those witnesses, which God had before chosen: to us, I say, who did eat and drink with him after he rose from the dead.

and ask'd him, why did you go to eat with the uncircumcised?

but I said, Lord, by no means: for I never did eat any thing impure, and defiled.

and while I was speaking to them, the holy spirit descended upon them, as it did on us, at the beginning.

put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me.

however the apostles stay'd there a considerable time, being inspir'd with great resolution by the Lord, who gave his attestation to the evangelical doctrine, by the prodigys and miracles, which he did by their hands.

but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry.

did you receive the holy spirit, when you made profession of your faith? they answer'd, we have not so much as heard of a holy spirit.

what baptism then, said he, did you receive? they replied, the baptism of John.

the company actually saw the light, but did not hear the voice of him that spoke to me.

Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."

unless it be, that I did indeed break out into this expression, it "is for the resurrection of the dead, that I am now call'd into question."

when his accusers appear'd, they did not charge him with any such crimes as I imagined they would.

I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem,

however, the centurion minded the pilot and the ship's owner more than he did Paul's prediction.