About his Son who, in the flesh, came from the family of David,

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.

For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

And not as through one that sinned,'so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

So faith comes from hearing [what is told], and what is heard comes by the [preaching of the] message concerning Christ.

I say then, Did they not stumble that they fall? Let it not be! But by their slipping away came salvation to the nations, to provoke them to jealousy.

Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

Christ died and came to life for this: that He might rule over both the dead and the living.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.