So all the generations from Abraham to David are fourteen generations: and from David to the Babylonish captivity are fourteen generations, and from the Babylonish captivity to Christ are fourteen generations.

For we have seen his star in the East, and are come to worship him.

saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

saying, Arise, and take the young child and his mother, and go into the land of Israel; for they are dead who sought the young child's life.

saying, Happy are the poor in spirit; for theirs is the kingdom of heaven.

Happy are they that mourn; for they shall be comforted.

Happy are the meek; for they shall inherit the earth.

Happy are they that hunger and thirst after righteousness; for they shall be satisfied.

Happy are the merciful; for they shall obtain mercy.

Happy are the pure in heart; for they shall see God.

Happy are the peace-makers; for they shall be called the children of God.

Happy are they who are persecuted for righteousness sake; for theirs is the kingdom of heaven.

Happy are ye when men shall revile and persecute you, and say all manner of evil against you falsely for my sake.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men.

Ye are the light of the world.

A city that is situated on a mountain cannot be hid. Neither do they light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house.

Are ye not much better than they? And which of you by taking thought can add to his age the smallest measure?

Enter ye in thro' the straight gate: for wide is the gate and broad is the way that leadeth to destruction, and many there are that go in thro' it:

Because straight is the gate and narrow is the way that leadeth to life, and few there are that find it.

But beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves.

And he saith to them, Why are ye fearful, O ye of little faith? Then arising, he rebuked the winds and the sea, and there was a great calm.

And behold they brought to him a paralytic, lying on a couch; and Jesus seeing their faith, said to the paralytic, Son, Take courage: thy sins are forgiven thee.

To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house.

But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick.

Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.

Then saith he to his disciples, The harvest truly is great, but the labourers are few.

Now the names of the twelve apostles are these; the first, Simon who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a farthing? And one of them shall not fall to the ground without your Father.

Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows.

The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised, and the poor have the gospel preached to them: And happy is he, whosoever shall not be offended at me.

But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses.

Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he.

And if ye are willing to receive him, this is Elijah, who was to come.

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

Come to me, all ye that labour, and are heavy laden, and I will give you rest.

Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless?

And he answering said to him that told him, Who is my mother, and who are my brethren?

For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them.

But blessed are your eyes, for they see, and your ears, for they hear.

The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one.

The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels.

As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world.

And his sisters, are they not all with us? Whence then hath HE all these things?

Let them alone: they are blind leaders of the blind: but if the blind lead the blind, both will fall into a ditch.

And Jesus said, Are ye also yet without understanding?

These are the things which defile a man; but to eat with unwashen hands defileth not a man.

Verily I say to you, there are some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.

Of their own sons, or of strangers? Peter saith to him, Of strangers. Jesus saith to him, Then are the sons free.

For where two or three are gathered together in my name, there am I in the midst of them.

Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder.

For there are eunuchs, who were born so from their mother's womb, and there are eunuchs, who were made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

But Oesus looking upon them, said to them, With men this is impossible; but with God all things are possible.

So the last shall be first, and the first last: for many are called, but few chosen.

But Jesus answering said, Ye know not what ye ask. Are ye able to drink of the cup that I am about to drink of, or to be baptized with the baptism that I am baptized with? They say to him, We are able.

But Jesus calling them to him said, Ye know that the princes of the Gentiles lord it over them, and they that are great exercise authority upon them.

Again he sent forth other servants, saying, Tell them who were invited, behold I have prepared my dinner, my oxen and fatlings are killed, and all things are ready: come to the marriage.

For many are called, but few chosen.

They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's.

they neither marry nor are given in marriage, but are as the angels of God in heaven.

But be not ye called Rabbi; for one is your teacher, and all ye are brethren.

But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in.

Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance.

Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness.

So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity.

Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets.

O Jerusalem, Jerusalem, that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a bird gathereth her young under her wings; and ye would not!

All these are the beginning of sorrows.

When therefore ye see the abomination of desolation spoken of by Daniel the prophet, standing in the holy place (he that readeth, let him understand;) Then let them who are in Judea flee to the mountains:

But wo to them that are with child, and to them that give suck in those days.

And the foolish said to the wise, Give us of your oil; for our lamps are gone out.

In that hour Jesus said to the multitude, Are ye come out as against a robber, with swords and clubs to take me? I sat daily with you teaching in the temple and ye took me not.

Jesus seeing their faith, said to the paralytic, Son, thy sins are forgiven thee.

Which is easier? To say to the paralytic, Thy sins are forgiven thee?

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And no man putteth new wine into old leathern-bottles; else the new wine bursteth the bottles, and the wine is spilt, and the bottles are lost; but new wine must be put into new bottles.

And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

The sower soweth the word. And these are they by the way-side, where the word is sown;

And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time:

afterward when affliction or persecution ariseth because of the word, they are presently offended.

And these are they that have received it among thorns,

And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred.

It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth.

And he said to them, Why are ye so fearful? How is it, that ye have not faith?

And he asked him, What is thy name? And he answered saying, My name is Legion; for we are many.

And on the sabbath he taught in the synagogue, and many hearing were astonished, saying, Whence hath this man these things? And what wisdom is this that is given him, that such mighty works are wrought by his hands?

Is not this the carpenter? The son of Mary, the brother of James and Joses, and of Judas and Simon! And are not his sisters here with us? And they were offended at him.

And coming from the market, unless they wash, they eat not: and many other things there are which they have received to hold, the washings of cups and pots and brasen vessels and couches.

There is nothing entering into a man from without, which can defile him; but the things which come out of him, these are they that defile the man.

And he saith to them, Are even ye so without understanding? Do ye not perceive, That whatsoever entereth into a man from without, cannot defile him,

And he said to them, Verily I say unto you, there are some of them that stand here, who shall not taste of death, till they see the kingdom of God coming with power.

Jesus saith to him, If thou canst believe, all things are possible to him that believeth.

And they twain shall be one flesh; so then they are no more twain but one flesh.

And Jesus looking upon them said, With men it is impossible, but not with God, for with God all things are possible.

But many that are first shall be last, and the last first.

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginning of sorrows.

But when ye shall see the abomination of desolation spoken of by Daniel the prophet standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:

But wo to them that are with child, and to them that give suck in those days.