The present article will be confined to Biblical Ethics. As there is no systematic presentation of the subject, all that can be done is to gather from the Jewish and Christian writings the moral conceptions that were formed by historians, prophets, poets, apostles. The old history culminates in the story of the perfect One, the Lord Jesus Christ, from whom there issued a life of higher order and ampler range.
I. OT Ethics.
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And God saw every thing that he had made, and behold, it was very good. And the evening and the morning were the sixth day.
And the LORD God said, It is not good that the man should be alone: I will make him a help meet for him.
For God doth know, that in the day ye eat of it, then your eyes shall be opened: and ye shall be as gods, knowing good and evil.
And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel. To the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children: and thy desire shall be to thy husband, and he shall rule over thee. read more. And to Adam he said, Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou shalt return to the ground; for out of it wast thou taken: for dust thou art, and to dust shalt thou return.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee shall be his desire, and thou shalt rule over him.
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every living animal as I have done.
And he said, Cursed be Canaan, a servant of servants shall he be to his brethren.
And God said to him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore I suffered thee not to touch her.
Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.
There is none greater in his house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
And it shall come to pass, when your children shall say to you, What mean you by this service?
And thou shalt show thy son in that day, saying, This is done because of that which the LORD did to me when I came forth out of Egypt.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me;
Honor thy father and thy mother; that thy days may be long upon the land which the LORD thy God giveth thee.
If thou shalt buy a Hebrew servant, six years he shall serve: and in the seventh he shall depart free for nothing.
Thou shalt not suffer a witch to live. Whoever lieth with a beast shall surely be put to death. read more. He that sacrificeth to any god, save to the LORD only, he shall be utterly destroyed.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy olive-yard.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words.
Ye shall keep the sabbath therefore: for it is holy to you. Every one that profaneth it shall surely be put to death: for whoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done, but in the seventh is the sabbath of rest, holy to the LORD: whoever doeth any work in the sabbath-day, he shall surely be put to death.
And Moses returned to the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt, forgive their sin: and if not, blot me, I pray thee, out of thy book which thou hast written.
And he said, I beseech thee, show me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth. Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, to the third and to the fourth generation.
Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of rest to the LORD: whoever doth work therein shall be put to death. Ye shall kindle no fire throughout your habitations upon the sabbath-day.
And he took and put the testimony into the ark, and set the staffs on the ark, and put the mercy-seat above upon the ark:
Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but shalt fear thy God: I am the LORD.
Thou shalt not hate thy brother in thy heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself; I am the LORD.
Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.
A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
And for thy cattle, and for the beast that are in thy land, shall all the increase of it be food.
For they are my servants, which I brought out of the land of Egypt; they shall not be sold as bond-men. Thou shalt not rule over him with rigor, but shalt fear thy God. read more. Both thy bond-men, and thy bond-maids, which thou shalt have, shall be of the heathen that are around you; of them shall ye buy bond-men and bond-maids. Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession, they shall be your bond-men for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigor. And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.
Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath-day. read more. And they that found him gathering sticks brought him to Moses and Aaron, and to all the congregation. And they put him in custody, because it was not declared what should be done to him. And the LORD said to Moses, The man shall surely be put to death: all the congregation shall stone him with stones without the camp. And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Only take heed to thyself, and keep thy soul diligently, lest thou shouldst forget the things which thy eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them to thy sons, and thy sons' sons:
Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee, in the land which the LORD thy God giveth thee.
And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might. And these words which I command thee this day, shall be in thy heart: read more. And thou shalt teach them diligently to thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
And when thy son shall ask thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? Then thou shalt say to thy son, We were Pharoah's bond-men in Egypt: and the LORD brought us out of Egypt with a mighty hand: read more. And the LORD showed signs and wonders, great and distressing, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: And he brought us out from thence, that he might bring us in, to give us the land which he swore to our fathers. And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
But because the LORD loved you, and because he would keep the oath which he had sworn to your fathers, hath the LORD brought you out with a mighty hand, and redeemed you from the house of bond-men, from the hand of Pharaoh king of Egypt.
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they are, as the LORD commanded me.
He executeth the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt.
And ye shall teach them to your children, speaking of them when thou sittest in thy house, and when thou walkest by the way, when thou liest down, and when thou risest up.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou remove the evil from the midst of thee.
And thou shalt gather all the spoil of it into the midst of its street, and shalt burn with fire the city, and all the spoil of it every whit, for the LORD thy God: and it shall be a heap forever; it shalt not be built again.
If there shall be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD the God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy poor brother: But thou shalt open thy hand wide to him, and shalt surely lend him sufficient for his need, in that which he wanteth. read more. Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thy eye shall be evil against thy poor brother, and thou shalt give him naught; and he shall cry to the LORD against thee, and it shall be sin to thee. Thou shalt surely give him, and thy heart shall not be grieved when thou givest to him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thy hand to. For the poor shall never cease from the land: therefore I command thee, saying, Thou shalt open thy hand wide to thy brother, to thy poor, and to thy needy, in thy land.
Thou shalt not sacrifice to the LORD thy God any bullock, or sheep, in which is blemish, or any evil favoredness: for that is an abomination to the LORD thy God. If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of of the LORD thy God, in transgressing his covenant, read more. And hath gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; And it shall be told thee, and thou hast heard of it, and inquired diligently, and behold, it is true, and the thing certain, that such abomination is wrought in Israel: Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
But the prophet, who shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
And thy eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive, And thou seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife: read more. Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails: And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife. And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.
Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
If a bird's nest shall chance to be before thee in the way on any tree, or on the ground, whether with young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
Thou shalt not pervert the judgment of the stranger, nor of the fatherless, nor take a widow's raiment for a pledge:
Thou shalt not muzzle the ox when he treadeth out the corn.
Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: And that their children who have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
And he said to them, Set your hearts to all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over. And it came to pass after three days, that the officers went through the host;
And it came to pass after three days, that the officers went through the host; And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
And Joshua said to the people, Sanctify yourselves: for to-morrow the LORD will do wonders among you.
And Joshua said to Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession to him; and tell me now what thou hast done, hide it not from me. And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done. read more. When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them, and behold, they are hid in the earth in the midst of my tent, and the silver under it. So Joshua sent messengers, and they ran to the tent, and behold, it was hid in his tent, and the silver under it. And they took them from the midst of the tent, and brought them to Joshua, and to all the children of Israel, and laid them out before the LORD. And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them to the valley of Achor. And Joshua said, why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. And they raised over him a great heap of stones to this day. So the LORD turned from the fierceness of his anger: wherefore the name of that place was called the valley of Achor to this day.
And the princes of Issachar were with Deborah: even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart. Why abodest thou among the sheep-folds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart. read more. Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea-shore, and abode in his breaches. Zebulun and Naphtali were a people that jeoparded their lives to death in the high places of the field.
But the LORD said to Samuel, Look not on his countenance, or on the hight of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
The God of Israel said, the Rock of Israel spoke to me, He that ruleth over men must be just, ruling in the fear of God. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
Who shall ascend upon the hill of the LORD? and who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul to vanity, nor sworn deceitfully.
Remember, O LORD, thy tender mercies and thy loving kindnesses; for they have been ever of old.
To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in the time of trouble.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children who should be born; who should arise and declare them to their children:
The LORD is merciful and gracious, slow to anger, and abundant in mercy.
They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches.
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Thou knowest my down-sitting and my up rising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways.
Search me, O God, and know my heart; try me, and know my thoughts:
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Beasts, and all cattle; creeping animals, and flying fowl:
Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, read more. Provideth her provisions in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that traveleth, and thy want as an armed man.
For at the window of my house I looked through my casement,
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
Excellent speech becometh not a fool: much less do lying lips a prince.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thy house.
To what purpose is the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people will he remove from all the earth: for the LORD hath spoken it.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
Go and proclaim these words towards the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause my anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a distant country? your burnt-offerings are not acceptable, nor your sacrifices sweet to me.
For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbor;
Thus saith the LORD of hosts, the God of Israel; Put your burnt-offerings to your sacrifices, and eat flesh.
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Thus saith the LORD; Execute ye judgment and righteousness, and deliver him that is laid waste out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
The LORD appeared of old to me, saying, I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, And caused me to pass by them around: and behold, there were very many in the open valley; and lo, they were very dry. read more. And he said to me, Son of man, can these bones live? and I answered, O Lord GOD, thou knowest. Again he said to me, Prophesy upon these bones, and say to them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD to these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say to them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
For I desired mercy, and not sacrifice: and the knowledge of God more than burnt-offerings. But they like men have transgressed the covenant: there have they dealt treacherously against me.
Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
When Israel was a child, then I loved him, and called my son out of Egypt.
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues, O grave, I will be thy destruction: repentance shall be hid from my eyes.
I will heal their backsliding, I will love them freely: for my anger is turned away from him.
Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying, You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. read more. Can two walk together, except they are agreed?
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
And should not I spare Nineveh, that great city, in which are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand, and also many cattle?
Who is a God like to thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Thus speaketh the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:
Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. read more. Thus saith the LORD; I have returned to Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age. And the streets of the city shall be full of boys and girls playing in its streets. Thus saith the LORD of hosts; If it is marvelous in the eyes of the remnant of this people in these days, should it also be marvelous in my eyes? saith the LORD of hosts. Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
My covenant was with him of life and peace; and I gave them to him for the fear with which he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and turned many away from iniquity. read more. For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Then was Jesus led by the Spirit into the wilderness, to be tempted by the devil. And when he had fasted forty days and forty nights, he was afterward hungry. read more. And when the tempter came to him, he said, If thou art the son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone. Jesus said to him, It is written again, Thou shalt not tempt the Lord thy God. Again, the devil taketh him up upon an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them, And saith to him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and behold, angels came and ministered to him.
And seeing the multitudes, he ascended a mountain: and when he was seated, his disciples came to him.
And seeing the multitudes, he ascended a mountain: and when he was seated, his disciples came to him. And he opened his mouth, and taught them, saying,
And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted.
Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth.
Blessed are the meek: for they shall inherit the earth. Blessed are they who hunger and thirst for righteousness: for they shall be filled.
Blessed are they who hunger and thirst for righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy.
Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God.
Blessed are the pure in heart: for they shall see God. Blessed are the peace-makers: for they shall be called children of God.
Blessed are the peace-makers: for they shall be called children of God. Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are they who are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you. Ye are the salt of the earth: but if the salt hath lost its savor, with what shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot by men. read more. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a close vessel, but on a candlestick: and it giveth light to all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment:
Ye have heard that it was said to them of old time, Thou shalt not kill; and whoever shall kill, shall be in danger of the judgment: But I say to you, That whoever is angry with his brother without a cause, shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, Thou fool, shall be in danger of hell-fire. read more. Therefore if thou shalt bring thy gift to the altar, and there remember that thy brother hath aught against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Ye have heard that it was said to them of old time, Thou shalt not commit adultery: But I say to you, That whoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.
Take heed that ye do not your alms before men, to be seen by them: otherwise ye have no reward from your Father who is in heaven.
That thy alms may be in secret; and thy Father who seeth in secret, himself will reward thee openly.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly.
For, if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
That thou mayest not appear to men to fast, but to thy Father, who is in secret: and thy Father, who seeth in secret, shall reward thee openly.
Therefore whoever heareth these sayings of mine, and doeth them, I will liken him to a wise man, who built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. read more. And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.
For which is easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick with the palsy,) Arise, take up thy bed, and go to thy house.
He that loveth father or mother more than me, is not worthy of me: and he that loveth son or daughter more than me, is not worthy of me. And he that taketh not his cross, and followeth me, is not worthy of me. read more. He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.
Verily, I say to you, among them that are born of women, there hath not risen a greater than John the Baptist: notwithstanding, he that is least in the kingdom of heaven, is greater than he.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh. A good man, out of the good treasure of the heart, bringeth forth good things: and an evil man, out of the evil treasure, bringeth forth evil things.
For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear the things which ye hear, and have not heard them.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Then said he to them, Therefore every scribe who is instructed to the kingdom of heaven, is like a man that is a householder, who bringeth forth out of his treasure things new and old.
Therefore is the kingdom of heaven likened to a certain king who would take account of his servants. And when he had begun to reckon, one was brought to him who owed him ten thousand talents. read more. But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, who owed him a hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me what thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done. Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldst thou not also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him. So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments,
Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was hungry, and ye gave me no food: I was thirsty, and ye gave me no drink: read more. I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then will they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Teaching them to observe all things whatever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.
And when the scribes and Pharisees saw him eating with publicans and sinners, they said to his disciples, How is it that he eateth and drinketh with publicans and sinners. When Jesus heard it, he saith to them, They that are in health, have no need of a physician, but they that are sick; I came not to call the righteous, but sinners, to repentance.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up, taketh away from the old, and the rent is made worse. And no man putteth new wine into old bottles, else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders. read more. And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands? He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me. But, in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him. Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all kinds of food. read more. And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness;
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness; All these evil things come from within, and defile the man.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. And he answered and said to them, What did Moses command you? read more. And they said, Moses suffered to write a bill of divorcement, and to put her away. And Jesus answered and said to them, For the hardness of your heart, he wrote you this precept. But from the beginning of the creation, God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they two shall be one flesh: so then they are no more two, but one flesh. What therefore God hath joined together, let not man separate.
And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it. read more. And they brought it: and he saith to them, Whose is this image and superscription? And they said to him, Cesar's. And Jesus answering, said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they wondered at him.
Now when the sun was setting, all they that had any sick with divers diseases, brought them to him: and he laid his hands on every one of them, and healed them.
And he that was dead sat up, and began to speak, and he delivered him to his mother.
Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said to another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said to him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Woe to thee, Chorazin! woe to thee Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. read more. And thou, Capernaum, which art exalted to heaven, shall be thrust down to hell. He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.
And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said to him, What is written in the law? how readest thou? read more. And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And he said to him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said to Jesus, And who is my neighbor? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among robbers, who stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way; and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came were he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow, when he departed, he took out two pence, and gave them to the host, and said to him, Take care of him: and whatever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbor to him that fell among the robbers? And he said, He that showed mercy on him. Then said Jesus to him, Go, and do thou likewise.
If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple. And whoever doth not bear his cross, and come after me, cannot be my disciple.
What man of you having a hundred sheep, if he loseth one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. read more. And when he cometh home, he calleth together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who need no repentance.
And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.
There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, who was laid at his gate, full of sores, read more. And desiring to be fed with the crumbs which fell from the rich man's table: moreover, the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by angels into Abraham's bosom. The rich man also died, and was buried: And in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And besides all this, between us and you there is a great gulf fixed: so that they who would pass from hence to you, cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldst send him to my father's house: For I have five brethren; that he may testify to them, lest they also come into this place of torment. Abraham saith to him, They have Moses and the prophets; let them hear them. And he said, No, father Abraham: but if one shall go to them from the dead, they will repent. And he said to him, If they hear not Moses and the prophets, neither will they be persuaded, though one shall rise from the dead.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. read more. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And Zaccheus stood, and said to the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him four-fold. And Jesus said to him, This day is salvation come to this house, forasmuch as he also is a son of Abraham.
And he said to Jesus, Lord, remember me when thou comest into thy kingdom.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men.
For the law was given by Moses, but grace and truth came by Jesus Christ.
Again the next day after, John stood, and two of his disciples;
Jesus answered and said to him, Verily, verily, I say to thee, Except a man be born again, he cannot see the kingdom of God.
That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.
He that believeth on him, is not condemned: but he that believeth not, is condemned already, because he hath not believed in the name of the only-begotten Son of God.
But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
I said therefore to you, that ye will die in your sins: for if ye believe not that I am he, ye will die in your sins.
If the Son therefore shall make you free, ye shall be free indeed.
Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?
I am the good shepherd, and know my sheep, and am known by mine.
Ye call me Master, and Lord: and ye say well; for so I am.
A new commandment I give to you, That ye love one another; as I have loved you, that ye also love one another.
And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit. read more. Now ye are clean through the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye may ask what ye will, and it shall be done to you. In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin. He that hateth me, hateth my Father also. read more. If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.
They shall put you out of the synagogues: yes, the time cometh, that whoever killeth you, will think that he doeth God service.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me;
These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
(For as yet he had fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert. read more. And he arose, and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship, Was returning; and sitting in his chariot, read Isaiah the prophet. Then the Spirit said to Philip, Go near and join thyself to this chariot. And Philip ran thither to him, and heard him reading the prophet Isaiah, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up, and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus. And as they went on their way, they came to a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him. And when they had come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him. But Peter took him up, saying, Stand up: I myself also am a man.
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,
For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
Do we then make void the law through faith? By no means: but we establish the law.
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ: By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die. But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
For we know that the law is spiritual: but I am carnal, sold under sin.
For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.
But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.
But in all these things we are more than conquerors, through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, read more. Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.
Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God. Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. read more. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same: For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.
For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, read more. Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.
Meekness, temperance: against such there is no law.
Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfill the law of Christ.
For every man shall bear his own burden.
And you hath he revived, who were dead in trespasses and sins; In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: read more. Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love with which he loved us, Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places, in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace;
Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.
Wives, submit yourselves to your own husbands, as to the Lord.
And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Let this mind be in you, which was also in Christ Jesus:
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God who worketh in you both to will and to do of his good pleasure.
Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ, And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith: read more. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death; If by any means I may attain to the resurrection of the dead. Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before, I press towards the mark for the prize of the high calling of God in Christ Jesus.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.
If ye then be raised with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. read more. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then will ye also appear with him in glory. Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things the wrath of God cometh on the children of disobedience: In which ye also walked formerly, when ye lived with them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing ye have put off the old man with his deeds;
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye. read more. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord. And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. Wives, submit yourselves to your own husbands, as it is fit in the Lord.
Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.
And Jesus, who is called Justus, who are of the circumcision. These only are my fellow-workers to the kingdom of God, who have been a comfort to me.
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;
Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world; Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ; read more. Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;
For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. read more. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.
For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.
For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit. And have tasted the good word of God, and the powers of the world to come, read more. If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.
Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used. read more. For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge;
Whoever believeth that Jesus is the Christ, is born of God: and every one that loveth him that begat, loveth him also that is begotten by him.
He that hath an ear, let him hear what the Spirit saith to the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and on the stone a new name written, which no man knoweth, he excepted, that receiveth it.
Him that overcometh, will I make a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
And they shall see his face; and his name shall be in their foreheads.
And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel who showed me these things. Then saith he to me, See thou do it not: for I am thy fellow-servant, and of thy brethren the prophets, and of them who keep the sayings of this book: worship God.