Speak to the sons of Israel and say to them, A man when he shall bring near from you an offering to Jehovah, from the cattle, from the oxen and from the sheep, ye shall bring near your offering.

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

And when thou shalt bring an offering, a gift, a baking of the oven, fine flour of unleavened cakes mingled with oil, and thin unleavened cakes anointed with oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:

When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

And when a soul shall sin, and he heard the voice of an oath, and he a witness, if he saw or knew; if he shall not announce, he bore his sin.

Or when a soul shall touch upon any unclean thing, if upon a carcase of an unclean beast, or upon the carcase of unclean cattle, or upon the carcase of an unclean creeping thing, and it was hidden from him: and he is unclean and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

When a soul shall cover transgression and sin in erring from the holy things of Jehovah; and he brought his trespass to Jehovah, a blameless ram from the sheep, by thy estimation of shekels of silver, by the shekel of the holy place, for the trespass.

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity,

When a soul shall sin and cover a transgression against Jehovah, and lie against his neighbor in a deposit, or in trust of the hand, or in robbery, or oppressing his neighbor;

And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,

or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

But the one who eats meat from the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

And when a soul shall touch upon anything unclean, upon the uncleanness of man, or upon unclean cattle, or upon any abominable unclean thing, and eat from the flesh of the sacrifice of peace, which is to Jehovah, that soul was cut off from its people.

When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people.

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, - an age-abiding statute to their generations.

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.

When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke.

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

And when Moses heard that, he was content.

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

And when from their carcass shall fall upon any seed of sowing which shall be sown, it is clean.

And when water shall be given upon the seed and from their carcass fall upon it it is unclean to you.

And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

When the plague of leprosy is in a man, then he shall be brought unto the priest;

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

But when raw flesh appeareth in him, he shall be unclean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

Or when the living flesh shall turn back and turn to white, he shall be brought to the priest

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

And when the flesh shall be in it, in his skin, a burning sore, and was healed,

And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

Or when there shall be flesh in his skin a burning of fire, and there was a quickening of the burning, a brightness reddish white, or white;

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

And when a man or woman there shall be in him a stroke upon the head, or in the beard;

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

And when the priest shall see the stroke of the scall, and behold, its sight not deep from the skin, and no black hair in it; and the priest shut up the stroke of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

And when a man or woman shall be in the skin of their flesh a brightness, a white brightness;

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

And if a man when his head shall become bald, he being bald; he is clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

And when there shall be in his baldness behind, or in his baldness in front, a stroke, reddish white, it is a leprosy broken out in his baldness behind, or in his baldness in front

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

When a garment the stroke of leprosy shall be in it, whether in the garment of wool or in the garment of linen;

And when the priest seeth the plague, let him shut it up seven days,

And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.

“When the priest examines it, if the contamination has not spread in the fabric, the warp or woof, or any leather article,

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

This, shall be the law of the leper, in the day when he is declared clean, - he shall be brought in unto the priest;

and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,

When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,

And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,

then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

To teach when it is unclean, and when it is clean: this is the law of leprosy.

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean.

And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.