"Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock.

" 'When a person brings a grain offering to Yahweh, his offering must be finely milled flour, and he must pour out oil on it and place frankincense on it.

“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

“When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

But the one who eats meat from the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"

When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people.

This [is] Aaron's allotted portion and his sons' allotted portion from Yahweh's offerings made by fire {when} he brought them forward to serve as priests for Yahweh.

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, - an age-abiding statute to their generations.

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then he told Aaron and his sons, "Boil the meat at the entrance to the Tent of Meeting. You may eat it there, along with the bread that is in the basket for consecration, just as I've commanded when I told him, "Aaron and his sons may eat of it,

And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the Lord appeared to all the people.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair hang loose and do not tear your garments, or else you will die, and the Lord will become angry with the whole community. However, your brothers, the whole house of Israel, may mourn over that tragedy when the Lord sent the fire.

Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die: it shall be a statute forever throughout your generations:

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

And when Moses heard that, he was content.

These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And when {one of their dead bodies} falls on any {seed for sowing}, it [is] clean.

But when water is put on [the] seed and {one of their dead bodies} falls on it, it [is] unclean for you.

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

"Speak to the {Israelites}, saying, 'When a woman becomes pregnant and she gives birth to a male, then she shall be unclean seven days--as [in] the time of her menstrual bleeding, she shall become unclean.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of meeting, unto the priest:

When a man shall have in the skin of his flesh a swelling, a scab, or bright spot, and it be in the skin of his flesh like the disease of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

When the disease of leprosy is in a man, then he shall be brought unto the priest;

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

But when raw flesh appears on him, he shall be unclean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

Or, when the {raw flesh} returns and it has changed to white, then he shall come to the priest,

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

"And when [someone's] body {has} a skin sore on his skin and it is healed

And if, when the priest sees it, behold, it is in sight lower than the skin, and the hair thereof is turned white; the priest shall pronounce him unclean: it is a disease of leprosy broken out of the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

"Or when a body {has} a burn-spot {from} fire on its skin and the {raw flesh} of the burn-spot [is] {pinkish} or white,

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

"And when a man or a woman {has} an infection on [the] head or in [the] beard,

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

"And when a man or a woman {has} spots on their body's skin, white spots,

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body,

"And when the garment {has} an infectious skin disease on it, on a wool garment or on a linen garment,

And when the priest seeth the plague, let him shut it up seven days,

And he saw the stroke in the seventh day: when the stroke spread in the garment, or in the warp, or in the woof, or in the skin, and all which made of skin for work; the stroke a painful leprosy; it unclean.

“When the priest examines it, if the contamination has not spread in the fabric, the warp or woof, or any leather article,

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

This, shall be the law of the leper, in the day when he is declared clean, - he shall be brought in unto the priest;

and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

When you are come into the land of Canaan, which I give to you for a possession, and I put the disease of leprosy in a house of the land of your possession;

And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,

And the priest shall come again the seventh day, and when he looketh, and behold, the plague hath spread in the walls of the house,

then the priest shall come, and when he looketh, and behold, the plague hath spread in the house, it is a corroding leprosy in the house: it is unclean.

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.

To teach when it is unclean, and when it is clean: this is the law of leprosy.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean.

And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.