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The news [of what Jesus was doing] spread all over [the country of] Syria and they brought to Him all those who were sick, stricken with various diseases and pains, dominated by evil spirits, and afflicted with seizures and paralysis, and He healed them [all].

And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

And if your right hand is what ensnares you into falling away [from God], cut it off and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to go into hell.

And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

You hypocrite, take the board out of your own eye first; and then you will be able to see clearly enough to take the speck of sawdust out of your brother's eye.

Or, what person among you would give his son a stone if he asked you for a piece of bread?

"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].

When evening came they brought many persons who were dominated by evil spirits to Jesus and He drove out the spirits with [just] a word and healed all those who were sick.

[Upon His arrival] they brought to Him a man afflicted with a paralytic disease, [being carried on his cot. See Mark 2:3]. When Jesus saw [the evidence of] their faith [i.e., the man's four friends breaking open the roof and lowering him through it. See Mark 2:4-5], He said to the paralytic, "Son, cheer up, your sins are forgiven."

No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole.

As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus.

Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles.

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

He entered the house of God [i.e., the Temple] and ate the 'Bread of Presence', which was not permissible, according to the law of Moses, for him or those with him to do, since it was reserved only for the priests.

Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again].

Then He said to them, "Therefore every expert in the law of Moses who has been made a disciple of the kingdom of heaven is similar to a [wealthy] homeowner who brought [both] new and old things out of his supply of goods."

His head was brought on a [large] platter and given to the young woman [i.e., Salome], and she took it to her mother [i.e., Herodias].

And they replied, "But we have here [only] five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish."

He ordered the crowds to recline on the grass. Then He took the five loaves of bread and two fish and, looking up to heaven, asked God's blessing on the food, broke it [in pieces], then gave it to the disciples to distribute to the crowds.

When the people there recognized Jesus, they sent to all the surrounding regions and had all who were sick brought to Him.

And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs."

And the disciples said to Him, "Where will we get enough loaves of bread to feed a large crowd in [such] a deserted place [as this]?"

Jesus replied, "How many loaves of bread do you have?" They said, "[We have] seven [loaves] and a few small fish."

and He took the seven loaves of bread and the fish and gave thanks to God for them. He divided the food and gave it to the disciples who, [in turn], distributed it to the crowds.

And they began reasoning among themselves, saying, "[Why be concerned about yeast since] we did not bring [any] bread?"

Jesus, being aware of their thoughts, said, "O, you people with [such] little faith! Why are you reasoning among yourselves about not having bread?

Do you not understand yet or remember that five thousand people [were fed] with five loaves of bread and how many baskets [of pieces] were picked up [afterward]?

Or that four thousand people [were fed] with seven loaves of bread and how many baskets [of pieces] were picked up [afterward]?

How is it that you do not understand that I was not speaking to you about [physical] bread? But [rather I meant] watch out for the yeast [i.e., the influence] of the Pharisees and Sadducees."

Then they understood that He was not telling them to watch out for the yeast in [physical] bread, but for the teaching of the Pharisees and Sadducees.

When he began figuring, one of his servants, who owed him a huge sum of money [Note: The amount is variously estimated to be as much as $50,000,000 in 1994], was brought to him.

And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."

Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].

They brought the donkey and its colt and spread their clothing on them, and Jesus mounted the colt.

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

Show me the coin used for paying taxes." And they brought to Him a coin [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party]

Now when the [bride and] groom were late [in arriving], the bridesmaids all got drowsy and fell asleep.

Then at midnight someone shouted, 'Look, the [bride and] groom are here. Come on, let us go out and meet them.'

And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.

Now on the first day of the Festival of Unleavened Bread [i.e., the first day of Passover week], His disciples came to Jesus, saying, "Where do you want us to make preparations for you to eat the Passover meal?"

And as they were eating, Jesus took a [small] loaf of bread, asked God's blessing on it, then broke it and gave pieces to His disciples and said, "Take some and eat it; this is [i.e., represents] my [physical] body."

Then Judas, who had betrayed Him [to the Jewish leaders], when he saw that Jesus had been condemned to die, changed his mind [i.e., about betraying Him] and brought back the thirty silver coins [Note: See Matt. 26:15 for the amount of money involved] to the leading priests and [Jewish] elders,