And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.

And again he entered into Capernaum, after some days, and it was heard that he is in the house,

and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'

how he went into the house of God, (at 'Abiathar the chief priest,') and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?'

And he entered again into the synagogue, and there was there a man having the hand withered,

and Judas Iscariot, who did also deliver him up; and they come into a house.

No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,

and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;'

and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

And he having gone into the boat, the demoniac was calling on him that he may be with him,

And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence,

And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,

there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

And when he entered into a house from the multitude, his disciples were questioning him about the simile,

and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

and immediately having entered into the boat with his disciples, he came to the parts of Dalmanutha,

And having left them, having entered again into the boat, he went away to the other side;

and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'

Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit -- dumb and deaf -- I charge thee, come forth out of him, and no more thou mayest enter into him;'

And he having come into the house, his disciples were questioning him by himself -- 'Why were we not able to cast it forth?'

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'

And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?'

And Jesus having looked round, saith to his disciples, 'How hardly shall they who have riches enter into the reign of God!'

And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God!

It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

and saith to them, 'Go away to the village that is over-against you, and immediately, entering into it, ye shall find a colt tied, on which no one of men hath sat, having loosed it, bring it:

And Jesus entered into Jerusalem, and into the temple, and having looked round on all things, it being now evening, he went forth to Bethany with the twelve.

And they come to Jerusalem, and Jesus having gone into the temple, began to cast forth those selling and buying in the temple, and the tables of the money-changers and the seats of those selling the doves, he overthrew,

for verily I say to you, that whoever may say to this mount, Be taken up, and be cast into the sea, and may not doubt in his heart, but may believe that the things that he saith do come to pass, it shall be to him whatever he may say.

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

Watch ye and pray, that ye may not enter into temptation; the spirit indeed is forward, but the flesh weak.'

And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

and having entered into the sepulchre, they saw a young man sitting on the right hand, arrayed in a long white robe, and they were amazed.

And after these things, to two of them, as they are going into a field, walking, he was manifested in another form,