And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,

who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand

And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour;

and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

who, seeing Peter and John about to enter into the temple, asked to receive alms.

And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.

so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.

and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.

Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which ye now dwell.

And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,

And Jacob went down into Egypt and died, he and our fathers,

And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;

which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;

And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

But rise up and enter into the city, and it shall be told thee what thou must do.

And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus.

And the Lord said to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, he is of Tarsus: for, behold, he is praying,

And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit.

And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

And this took place thrice, and the vessel was straightway taken up into heaven.

And I said, In no wise, Lord, for common or unclean has never entered into my mouth.

And this took place thrice, and again all was drawn up into heaven;

And the Spirit said to me to go with them, nothing doubting. And there went with me these six brethren also, and we entered into the house of the man,

But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.

And having passed through a first and second guard, they came to the iron gate which leads into the city, which opened to them of itself; and going forth they went down one street, and immediately the angel left him.

But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.

establishing the souls of the disciples, exhorting them to abide in the faith, and that through many tribulations we must enter into the kingdom of God.

And a vision appeared to Paul in the night: There was a certain Macedonian man, standing and beseeching him, and saying, Pass over into Macedonia and help us.

And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.

And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;

And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely;

who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks.

And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.

And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God.

And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

And having found a ship passing over into Phoenicia, we went on board and sailed;

And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him.

and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles.

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

For they had before seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

And as they were crying, and throwing away their clothes, and casting dust into the air,

the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.

And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress.

But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.

And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.

And these, having entered into Caesarea, and given up the letter to the governor, presented Paul also to him.

Festus therefore, being come into the eparchy, after three days went up to Jerusalem from Caesarea.

And as I myself was at a loss as to an inquiry into these things, I said, Was he willing to go to Jerusalem and there to be judged concerning these things?

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,

And having satisfied themselves with food, they lightened the ship, casting out the wheat into the sea.

And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.

But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;

He however, having shaken off the beast into the fire, felt no harm.

And it came to pass after three days, that he called together those who were the chief of the Jews; and when they had come together he said to them, Brethren, I having done nothing against the people or the customs of our forefathers, have been delivered a prisoner from Jerusalem into the hands of the Romans,