At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established, -

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?

For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, -

For what? If some distrusted, shall their distrust make, the trust of God, void?

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do:

Now, if what I wish not the same I do, I consent unto the law that it is right.

For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.

Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; -

For, as many as by God's Spirit are being led, the same, are God's sons, -

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.

That is - not the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.

Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

If by any means I may provoke to jealousy my own flesh, and save some from among them; -

If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,

For, just as in one body we have many members, yet, all the members, have not the same office,

The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

For, they who bear rule, are not a terror unto the good work but unto the evil. Wouldst thou not be afraid of the authority? That which is good, be thou doing, and thou shall have praise of the same;

Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

As soon as I am journey to Spain, - I am hoping, in fact, when journeying through to get sight of you, and by you to be set forward thither, - if, with your company, I have first in some measure been satisfied.