Look! I have already given the land to you. Go, occupy the territory that I, the Lord, promised to give to your ancestors Abraham, Isaac, and Jacob, and to their descendants."

Look, he has placed the land in front of you! Go up, take possession of it, just as the Lord, the God of your ancestors, said to do. Do not be afraid or discouraged!"

You were not willing to go up, however, but instead rebelled against the Lord your God.

The Lord your God is about to go ahead of you; he will fight for you, just as you saw him do in Egypt

the one who was constantly going before you to find places for you to set up camp. He appeared by fire at night and cloud by day, to show you the way you ought to go.

As for me, the Lord was also angry with me on your account. He said, "You also will not be able to go there.

However, Joshua son of Nun, your assistant, will go. Encourage him, because he will enable Israel to inherit the land.

Also, your infants, who you thought would die on the way, and your children, who as yet do not know good from bad, will go there; I will give them the land and they will possess it.

Then you responded to me and admitted, "We have sinned against the Lord. We will now go up and fight as the Lord our God has told us to do." So you each put on your battle gear and prepared to go up to the hill country.

But the Lord told me: "Tell them this: 'Do not go up and fight, because I will not be with you and you will be defeated by your enemies.'"

Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

Get up, make your way across Wadi Arnon. Look! I have already delivered over to you Sihon the Amorite, king of Heshbon, and his land. Go ahead! Take it! Engage him in war!

Sell me food for cash so that I can eat and sell me water to drink. Just allow me to go through on foot,

Go up to the top of Pisgah and take a good look to the west, north, south, and east, for you will not be allowed to cross the Jordan.

Now, Israel, pay attention to the statutes and ordinances I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, is giving you.

Keep his statutes and commandments that I am setting forth today so that it may go well with you and your descendants and that you may enjoy longevity in the land that the Lord your God is about to give you as a permanent possession.

(I was standing between the Lord and you at that time to reveal to you the message of the Lord, because you were afraid of the fire and would not go up the mountain.) He said:

Honor your father and your mother just as the Lord your God has commanded you to do, so that your days may be extended and that it may go well with you in the land that he is about to give you.

You go near so that you can hear everything the Lord our God is saying and then you can tell us whatever he says to you; then we will pay attention and do it."

If only it would really be their desire to fear me and obey all my commandments in the future, so that it may go well with them and their descendants forever.

Go and tell them, 'Return to your tents!'

Walk just as he has commanded you so that you may live, that it may go well with you, and that you may live long in the land you are going to possess.

Pay attention, Israel, and be careful to do this so that it may go well with you and that you may increase greatly in number -- as the Lord, God of your ancestors, said to you, you will have a land flowing with milk and honey.

You must not go after other gods, those of the surrounding peoples,

Do whatever is proper and good before the Lord so that it may go well with you and that you may enter and occupy the good land that he promised your ancestors,

The Lord commanded us to obey all these statutes and to revere him so that it may always go well for us and he may preserve us, as he has to this day.

You must keep carefully all these commandments I am giving you today so that you may live, increase in number, and go in and occupy the land that the Lord promised to your ancestors.

And he said to me, "Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image."

And when he sent you from Kadesh-Barnea and told you, "Go up and possess the land I have given you," you rebelled against the Lord your God and would neither believe nor obey him.

Then he said to me, "Get up, set out leading the people so they may go and possess the land I promised to give to their ancestors."

But you must seek only the place he chooses from all your tribes to establish his name as his place of residence, and you must go there.

When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety.

You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord's sight.

Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.

As for that prophet or dreamer, he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt, redeeming you from that place of slavery, and because he has tried to entice you from the way the Lord your God has commanded you to go. In this way you must purge out evil from within.

Suppose your own full brother, your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods that neither you nor your ancestors have previously known,

some evil people have departed from among you to entice the inhabitants of their cities, saying, "Let's go and serve other gods" (whom you have not known before).

If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free.

You should not consider it difficult to let him go free, for he will have served you for six years, twice the time of a hired worker; the Lord your God will bless you in everything you do.

If a matter is too difficult for you to judge -- bloodshed, legal claim, or assault -- matters of controversy in your villages -- you must leave there and go up to the place the Lord your God chooses.

You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.

You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.

When you go to war against your enemies and see chariotry and troops who outnumber you, do not be afraid of them, for the Lord your God, who brought you up out of the land of Egypt, is with you.

Moreover, the officers are to say to the troops, "Who among you has built a new house and not dedicated it? He may go home, lest he die in battle and someone else dedicate it.

Or who among you has planted a vineyard and not benefited from it? He may go home, lest he die in battle and someone else benefit from it.

Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."

In addition, the officers are to say to the troops, "Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier's heart as fearful as his own."

your elders and judges must go out and measure how far it is to the cities in the vicinity of the corpse.

When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners,

If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.

Rather, he must acknowledge the son of the less loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father's procreative power -- to him should go the right of the firstborn.

You must be sure to let the mother go, but you may take the young for yourself. Do this so that it may go well with you and you may have a long life.

When you go out as an army against your enemies, guard yourselves against anything impure.

When you go into the ripe grain fields of your neighbor you may pluck off the kernels with your hand, but you must not use a sickle on your neighbor's ripe grain.

When she has left him she may go and become someone else's wife.

When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do.

When you gather the grapes of your vineyard you must not do so a second time; they should go to the resident foreigner, orphan, and widow.

If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law.

But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"

you must take the first of all the ground's produce you harvest from the land the Lord your God is giving you, place it in a basket, and go to the place where he chooses to locate his name.

You must go to the priest in office at that time and say to him, "I declare today to the Lord your God that I have come into the land that the Lord promised to our ancestors to give us."

You will be blessed when you come in and blessed when you go out.

You will be cursed when you come in and cursed when you go out.

You will go insane from seeing all this.

The Lord will force you and your king whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.

It is not in heaven, as though one must say, "Who will go up to heaven to get it for us and proclaim it to us so we may obey it?"

"Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho) and look at the land of Canaan that I am giving to the Israelites as a possession.

Of Zebulun he said: Rejoice, Zebulun, when you go outside, and Issachar, when you are in your tents.