Are not they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

how will we escape if we neglect so great a salvation?which at the first having been spoken through the Lord, was confirmed to us by those who heard;

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

For in that he himself has suffered being tempted, he is able to help those who are tempted.

Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,

For who, when they heard, rebelled? No, did not all those who came out of Egypt by Moses?

With whom was he displeased forty years? Was not it with those who sinned, whose bodies fell in the wilderness?

To whom did he swear that they would not enter into his rest, but to those who were disobedient?

For indeed we have had good news preached to us, even as they also did, but the word they heard did not profit them, because they were not united by faith with those who heard.

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

Having been made perfect, he became to all of those who obey him the author of eternal salvation,

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit,

that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.

Therefore he is also able to save completely those who draw near to God through him, seeing that he lives forever to make intercession for them.

who does not need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be their God, and they will be my people.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

But in those sacrifices there is yearly reminder of sins.

Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law),

For by one offering he has perfected forever those who are being sanctified.

"This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,

partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

For those who say such things make it clear that they are seeking a country of their own.

By faith, Rahab the prostitute, did not perish with those who were disobedient, having received the spies in peace.

All discipline seems for the moment painful, not joyful; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.

Do not be carried away by all kinds of strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

We have an altar from which those who serve the holy tabernacle have no right to eat.

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

Greet all of your leaders and all the saints. Those from Italy send you greetings.