Reference: New Testament Synonyms
Morish
A short list of Synonyms is added, embracing some Greek and English words which could not well be considered in the Dictionary. It is important that those who believe in the verbal inspiration of scripture should study the words used by the Holy Spirit as far as they have the means.
The few Synonyms here given may be regarded as samples, and may lead the reader into a new and interesting field of study, which if followed out would embrace the careful consideration of hundreds of other words. Such a study will not merely tend to the acquisition of a more correct knowledge of the letter of the divine oracles, but it will form the mind in the thoughts of the God who deigns to use human language to convey to our souls what the Holy Spirit Himself calls "the deep things of God." 1Co 2:10. One who carefully studies such subjects in a proper spirit will be ever learning more of the mind of God as expressed in the scriptures.
Some words not considered here will be found briefly treated in the Dictionary under 'Author, Begotten, Children, Eternal, Godhead, Godliness, Hell, Knowledge, Lord, Man, Natural, New, Ordain, Power, Redemption, Servant, Sin, Washing, etc.'
1.
See Verses Found in Dictionary
And he lifted up his eyes and looked, and, lo, three men stood by him. And when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
And the two [heavenly] agents came to Sodom at evening, and Lot sat in the gate of Sodom. And Lot saw them, and rose up to meet them. And he bowed himself with his face to the earth,
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying,
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying,
And David said to all the assembly, Now praise LORD your God. And all the assembly praised LORD, the God of their fathers, and bowed down their heads, and and did obeisance to LORD, and the king.
Thou have forgiven the iniquity of thy people. Thou have covered all their sin. Selah.
And the heavens shall praise thy wonders, O LORD, thy faithfulness also in the assembly of the sanctified.
a God very awesome in the council of the holy ones, and to be feared above all those who are round about him?
For our shield belongs to LORD, and our king to the Holy One of Israel. Then thou spoke in a vision to thy sanctified, and said, I have laid help upon a mighty [man]. I have exalted a chosen [man] out of the people.
I love those who love me, and those who seek me diligently shall find me.
Go and cry in the ears of Jerusalem, saying, Thus says LORD, I remember for thee the kindness of thy youth, the love of thine espousals, how thou went after me in the wilderness, in a land that was not sown.
Have I any pleasure in the death of a wicked man? says lord LORD, and not rather that he should return from his way, and live?
But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.
But having answered, he said, It is written, Man will not live on bread alone, but on every word coming out through the mouth of God.
And he says to him, All these things I give thee, if after falling down, thou will worship me. Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment.
Ye have heard that it was said, Thou shall not commit adultery.
Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.
And when the demon was cast out, the mute man spoke. And the multitudes marveled, saying, It was never so seen in Israel.
He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me.
All things were delivered to me by my Father. And no man knows the Son, except the Father, nor does any man know the Father, except the Son, and he to whomever the Son wants to reveal him. Come to me, all ye who labor and have been burdened, and I will give you rest. read more. Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.
But when the unclean spirit goes forth out of the man, it passes through waterless places, seeking rest, and finds it not.
Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.
But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.
The bondman therefore having fallen down, worshiped him, saying, Lord, be patient toward me and I will pay thee all.
And Jesus said to him, Thou shall love Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
for this is my blood of the new covenant, which is shed on behalf of many for remission of sins.
And when he left them, having gone away again, he prayed a third time, saying again the same statement.
And after a little while those who stood, having approached, said to Peter, Surely thou also are of them, for thy accent even makes thee apparent.
And Peter remembered the saying that Jesus said to him, Before a cock sounds, thou will deny me thrice. And having gone outside, he wept bitterly.
It came to pass, that John was immersing in the wilderness and preaching an immersion of repentance for remission of sins.
saying, Oh no! What is with us and with thee, Jesus of Nazareth? Did thou come to destroy us? I know thee who thou are, the Holy man of God.
But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,
And Herodias was resentful toward him, and wanted to kill him. And she could not,
For they all saw him, and were troubled. And straightaway he spoke with them, and says to them, Cheer up. It is I, fear not.
annulling the word of God by your tradition that ye have delivered. And many such like things ye do.
And having sat down, he called the twelve, and he says to them, If any man wants to be first, he will be last of all, and helper of all.
And in his teaching he said to them, Look away from the scholars, those who desire to go about in long robes, and salutations in the marketplaces,
But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar.
And these signs will accompany those who believe: In my name they will cast out demons. They will speak in new tongues.
And those men, having gone forth, they preached everywhere, the Lord working jointly, and confirming the word by the signs that followed. Truly.
just as they delivered them to us, who became from the beginning eyewitnesses and servants of the word,
without fear from the hand of our enemies, having been saved to serve him
to give knowledge of salvation to his people in the remission of their sins,
and this woman was a widow to eighty-four years), who did not depart from the temple, serving with fastings and supplications night and day.
And he came into all the region around the Jordan, preaching an immersion of repentance for remission of sins,
The Spirit of Lord is upon me, because he anointed me to preach good-news to the poor. He has sent me to heal the broken hearted, to proclaim deliverance to the captives, and recovering of sight to the blind, to sent forth in deliv
And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.
And having stretched forth his hand, he touched him, having said, I will, be thou clean. And straightaway the leprosy departed from him.
having come from behind, she touched the border of his garment. And immediately the issue of her blood stayed. And Jesus said, Who is he who touched me? But when they all denied, Peter and those with him, said, Master, the multitudes come together and crowd thee, and thou say, Who is he who touched me? read more. But Jesus said, Who touched me? For I perceived power having gone forth from me. And when the woman saw that she was not hid, she came trembling. And having fallen down before him, she declared to him in the presence of all the people for what reason she touched him, and how she was healed immediately.
When the unclean spirit departs out of the man, it passes through waterless places seeking rest. And not finding, it says, I will return to my house from where I came out.
But he was angry, and would not go in. Therefore, his father having come out, he called him.
And the Pharisees, being lovers of money, heard all these things, and they sneered him.
See my hands and my feet, that it is I myself. Handle me and see, because a spirit does not have flesh and bones, as ye see me having.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.
In the beginning was the Word, and the Word was with God, and the Word was God.
And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life.
For he whom God sent speaks the sayings of God, for God does not give the Spirit by measure. The Father loves the Son, and has given all things into his hand.
Ye worship what ye do not know. We worship what we know, because salvation is from the Jews. But an hour comes, and now is, when the TRUE worshipers will worship the Father in spirit and truth, for also the Father seeks such kind who worship him.
And many more believed because of his word. And they said to the woman, We no longer believe because of thy speaking, for we have heard ourselves, and know that this really is the Savior of the world, the Christ.
For the Father loves the Son, and shows him all things that he himself does. And he will show him works greater works than these, so that ye may marvel.
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life.
And ye have not his word dwelling in you, because ye do not believe that man whom he sent for this.
So they gathered them up, and filled twelve baskets of fragments from the five barley loaves that remained over from those who have eaten.
No man can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
Your fathers ate the manna in the wilderness, and they died.
Jesus therefore said to them, Truly, truly, I say to you, unless ye eat the flesh of the Son of man and drink his blood, ye have no life in yourselves.
Jesus therefore said to them, Truly, truly, I say to you, unless ye eat the flesh of the Son of man and drink his blood, ye have no life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
He who eats my flesh and drinks my blood dwells in me, and I in him. Just as the living Father sent me, and I live because of the Father, also he who eats me, that man will also live because of me. read more. This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.
It is the spirit that makes alive. The flesh benefits nothing. The sayings that I speak to you are spirit, are life.
Jesus said therefore to the twelve, Do ye not also want to go? Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life.
The Jews therefore marveled, saying, How does this man know scholarly material, not having learned?
Jesus therefore said to those Jews who believed him, If ye remain in my word, ye are truly my disciples,
I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you.
Why do ye not understand my speech? Because ye cannot hear my word.
Why do ye not understand my speech? Because ye cannot hear my word.
Why do ye not understand my speech? Because ye cannot hear my word.
He who is of God hears the sayings of God. Because of this ye do not hear, because ye are not of God.
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age.
If he designated those men gods, for whom the word of God came to be (and the scripture cannot be broken),
The sisters therefore sent to him, saying, Lord, behold, he whom thou love is sick.
Now Jesus loved Martha and her sister and Lazarus.
The Jews therefore said, Behold how he loved him.
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.
And I, if I am lifted up from the earth, I will draw all men to myself.
And if any man hears my sayings, and will not believe, I do not judge him, for I came not so that I might judge the world, but that I might save the world. He who rejects me and does not receive my sayings, has that which judges him: the word that I spoke, that will judge him in the last day.
Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end.
Do thou not believe that I am in the Father, and the Father in me? The sayings that I speak to you I speak not from myself, but the Father who dwells in me, he does the works.
Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him. He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me.
Now ye are clean because of the word that I have spoken to you.
Remember the word that I said to you, A bondman is not greater than his lord. If they persecuted me, they will persecute you also. If they kept my word, they will keep yours also.
They will make you excommunicated from the synagogues. But the hour comes that every man who kills you will presume to be offering service to God.
for the Father himself loves you, because ye have loved me, and have believed that I came forth from God.
I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word.
Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me.
I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world.
Sanctify them in thy truth. Thy word is truth.
But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?
Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.
And he said to them, Cast the net on the right side of the boat, and ye will find. Therefore they cast, and they were no longer able to draw it for the magnitude of fishes. That disciple therefore whom Jesus loved says to Peter, It is the Lord. So when Simon Peter heard that it is the Lord, he tied the coat around himself (for he was undressed), and threw himself into the sea. read more. And the other disciples came in the skiff (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes. So when they came to the land, they saw a fire of coals set, and fish laying on it, and bread. Jesus says to them, Bring from the fishes that ye now caught. Simon Peter went up, and drew the net to land, full of great fishes, a hundred and fifty-three. And being so many, the net was not broken.
And they were all filled of Holy Spirit, and began to speak with other tongues, as the Spirit gave them to declare.
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.
And Peter said to them, Repent ye, and be immersed each of you in the name of Jesus Christ for the remission of sins, and ye will receive the gift of the Holy Spirit.
Now when they saw the boldness of Peter and John, and having perceived that they are illiterate and uneducated men, they marveled. And they recognized them, that they had been with Jesus.
And when they prayed, the place in which they were assembled was shaken, and they were all filled with Holy Spirit, and they spoke the word of God with boldness.
God exalted this man with his right hand, a Pathfinder and a Savior to give repentance to Israel and remission of sins.
But we will continue steadfastly in prayer, and in the service of the word.
And I will judge the nation to whomever they will be in bondage, God said, and after these things they will come forth and serve me in this place.
But God turned, and gave them over to serve the host of heaven, just as it is written in the book of the prophets, Did ye offer to me slain beasts and sacrifices forty years in the wilderness, O house of Israel? And ye took up the tabernacle of Moloch, and the star of your god Remphan, the images that ye made to worship them. And I will deport you beyond Babylon.
But Saul was ravaging the church, entering from house to house. Dragging both men and women, he gave them over to prison.
a devout man, and fearing God with all his house, and doing many charities for the people, and beseeching God always.
And when the heavenly agent speaking to Cornelius departed, having called two of his housemen, and a devout soldier of those who personally served him,
And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped.
To this man all the prophets testify, that every man who believes in him, to receive remission of sins through his name.
who, having arrived, and having seen the grace of God, rejoiced. And he encouraged all, with purpose of heart, to remain in the Lord.
And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David.
And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay.
Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.
For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.
For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things.
to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
And the Lord spoke to Paul by a vision at night, Fear not, but speak, and be not silent,
And also the disciples from Caesarea went together with us, bringing a certain Mnason, a Cypriot, an old disciple with whom we would lodge.
And a certain Ananias, a devout man according to the law, having a good report by all the Jews who dwell there,
But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.
And wanting to know for what reason they accused him, I brought him down to their council,
But this I confess to thee, that according to the Way that they call a sect, so serve I the paternal God, believing all things written according to the law and the prophets,
He also arranged for the centurion to guard Paul, and to have reduced confinement, and to forbid none of his own men to serve or to come to him.
And Agrippa said to Festus, I also want to hear the man myself. And tomorrow, he says, thou will hear him.
to which our twelve tribes, serving in earnestness night and day, hope to attain, about which hope, king Agrippa, I am accused by the Jews!
to open their eyes to turn about from darkness to light and from the power of Satan to God, for them to receive remission of sins and a lot among those who have been sanctified by faith in me.
And while he made a defense by these things, Festus said in a loud voice, Paul, thou are mad. Much scholarship is driving thee into madness.
But the centurion, wanting to save Paul, prevented them from their purpose, and commanded those who were able to swim, having first jumped out, to go to the land,
who, after examining me, wanted to release me, because there was not one cause of death in me.
He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--
For God is my witness whom I serve in my spirit in the good-news of his Son, how unceasingly I make mention of you always in my prayers,
But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.
having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity;
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
whom God set forth an expiatory sacrifice through faith in his blood, for proof of his justice, because of the passing over of the sins that have formerly occurred
Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.
(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.
For I do not understand what I do, for I do not do this that I want, but what I hate, this I do. But if I do this that I do not want, I agree with the law that it is good.
For I know that good does not dwell in me, that is, in my flesh, for to will is present in me, but to do the good, I find not. For I do not do good that I want, instead, wrong that I do not want, this I do. read more. But if I do this that I do not want, I no longer perform it, but sin dwelling in me. Consequently I find the law in my wanting to do good, that evil is present in me.
And we know that all things work together for good to those who love God, who are the called according to purpose.
And we know that all things work together for good to those who love God, who are the called according to purpose.
who are Israelites, of whom is the adoption, and the glory, and the covenants, and the lawgiving, and the divine service, and the promises,
But it is not as that the word of God has failed. For all those from Israel, these are not Israel,
(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),
So then it is not of him who wills, nor of him who runs, but of God who is merciful.
Thou will say to me therefore, Why does he still find fault? For who has resisted his purpose?
But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach:
So faith is from hearing, and hearing by the word of God.
I beseech you therefore, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, your reasonable service.
But God disclosed it to us through his Spirit, for the Spirit searches all things, even the deep things of God.
Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.
Purge out the old leaven, so that ye may be a new lump, since ye are unleavened. For also Christ our Passover was sacrificed for us. Therefore we should feast, not by old leaven, nor by leaven of evil and wickedness, but by non-leaven of sincerity and truth.
For I wish all men to be even as myself. However each man has his own gift from God, one in this way, and another after that.
If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience.
But now God has placed the parts, each one of them, in the body just as he intended.
Otherwise if thou would bless with the spirit, how will the man who fills the place of the unlearned, say the Truly at thy thanksgiving, since he knows not what thou say?
If therefore the whole congregation comes together in the same place, and all speak in tongues, and unlearned or unbelieving men come in, will they not say that ye are mad? But if all prophesy, and some unbelieving or unlearned man comes in, he is convicted by all, he is called to account by all.
If any man does not love the Lord Jesus Christ, let him be accursed. Maranatha.
For our pride is this (the testimony from our conscience), that we behave in the world in the simplicity and purity of God, not by fleshly wisdom but in the grace of God, and especially toward you.
I had no rest in my spirit, my not finding Titus my brother. But having departed from them, I went forth into Macedonia.
who also made us qualified helpers of a new covenant, not of a document, but of a spirit, for the document kills but the spirit makes alive.
But their minds were hardened, for to this day the same veil remains at the reading of the old testament, not being uncovered, which thing is abolished in Christ.
Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.
For even when we came into Macedonia our flesh had not one relief, but being oppressed in everything: battles outside, fears within.
For it is not, so that ease is for others and stress for you, but out of parity your abundance at the present time is for the need of those men.
But even if I am unskilled in speech, yet not in knowledge, but in everything made known in all things to you.
I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
Having made known to us the mystery of his will according to his desire, which he purposed within himself
in him in whom also we obtained an inheritance. Having been predestined according to the purpose of him who works all things according to the deliberation of his will.
in him in whom also we obtained an inheritance. Having been predestined according to the purpose of him who works all things according to the deliberation of his will.
Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.
Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
for you to put off the old man according to your former conduct, the man who is corrupt according to the desires of deceitfulness,
And become good toward each other, compassionate, forgiving each other, even as also God in Christ forgave us.
But fornication, and all uncleanness, or greed, shall not even be named among you as befits the sanctified,
Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it,
And take the helmet of salvation, and the sword of the Spirit, which is the word of God,
For we are the circumcision, men who worship in spirit to God, and who boast in Christ Jesus, and not being confident in flesh.
in whom we have redemption through his blood, the forgiveness of sins,
And you, being dead in transgressions and the uncircumcision of your flesh, you he made alive together with him, having forgiven us all the transgressions,
Do not handle, nor taste, nor touch
Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.
Do not lie to each other, having stripped off the old man with his practices,
forbearing each other, and forgiving yourselves, if any man has a complaint against any, just as also the Christ forgave you, so also ye,
in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his sanctified.
and relief with us, to you who are restricted, at the revealing of the Lord Jesus from heaven with his agents of power
who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
who wants all men to be saved and to come to knowledge of truth.
I desire therefore the men to pray in every place, lifting up devout hands, apart from anger and argument.
But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry,
I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander.
I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander.
But those who want to be rich fall into a temptation and a snare and many foolish and harmful lusts, which sink men in destruction and ruin. For the love of money is a root of all the evils, of which some aspiring have wandered from the faith, and have pierced themselves through with many sorrows.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal.
For men will be lovers of self, lovers of money, boasters, arrogant, blasphemous, disobedient to parents, ungrateful, impious,
But thou have closely followed my doctrine, conduct, purpose, faith, longsuffering, love, perseverance,
but in his own times he made known his word by preaching, which I was entrusted according to the commandment of God our Savior,
but a lover of strangers, a lover of good, serious minded, just, devout, self-controlled,
sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.
who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works. These things speak and exhort and rebuke with every command. Let no man disregard thee.
All those with me salute thee. Salute those who love us in faith. Grace is with all of you. Truly.
Whom I wanted to keep back for myself, so that in thy behalf he might serve me in the bonds of the good-news.
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward,
For the word of God is living, and potent, and sharper, above every two-edged sword, and piercing as far as the division both of soul and spirit, of both joints and marrow, and discernible of the thoughts and intentions of the hear
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
and who tasted the good word of God and the powers of the coming age,
By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
who serve for an example and shadow of the heavenly things. Just as Moses who was divinely warned while going to complete the tabernacle, for he says, See thou make all things according to the pattern that was shown thee on the mou
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place.
And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services.
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?
Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins?
This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. read more. Now where there is remission of these, there is no more offering for sin.
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.
By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.
For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.
Pursue peace with all men, and the sanctification without which no man will see the Lord.
For ye have not come to a mountain being felt, and which burned with fire, and to darkness, and gloom, and a tempest,
For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.
Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
We have an altar from which they have no right to eat, those officiating at the tabernacle.
Every good gift and every perfect endowment is from above, coming down from the Father of lights, with whom there is no variation nor shadow of turning. Having deliberated, he begot us by the word of truth for us to be a certain first fruit of his creatures.
Having deliberated, he begot us by the word of truth for us to be a certain first fruit of his creatures.
Ye adulterers and adulteresses, know ye not that the friendship of the world is hatred of God? Whoever therefore wants to be a friend of the world becomes an enemy of God.
But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light.
For this is willfully ignored by them, that long ago there were heavens, and an earth that came together out of water and by water by the word of God,
The Lord is not slack about his promise, as some regard slackness, but is patient toward us, not wanting any to perish, but all to go forward to repentance.
Brothers, I write no new commandment to you, but an old commandment that ye had from the beginning. The old commandment is the word that ye heard from the beginning.
Brothers, I write no new commandment to you, but an old commandment that ye had from the beginning. The old commandment is the word that ye heard from the beginning.
In this is love, not that we loved God, but that he loved us, and sent his Son, an atonement for our sins. Beloved, if God so loved us, we also are obligated to love each other.
Behold, I give of the synagogue of Satan, those who say themselves to be Jews, and are not, but lie, behold, I will make them so that they will come and bow down before thy feet, and may know that I have loved thee.
And the four beings, one by one, each having six wings, are full of eyes around and inside. And they have no cessation day and night, saying, Holy, holy, holy, Lord, the Almighty God, he was, and who is, and who is coming.
Because of this they are before the throne of God, and they serve him day and night in his temple. And he who sits on the throne will dwell among them.
And the great dragon was cast out, the ancient serpent, called the Devil and Satan, he who leads the whole world astray. He was cast out to the earth, and his agents were cast out with him.
And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed.
And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name.
Who will, no, not fear thee, O Lord, and glorify thy name, because thou alone are holy? Because all the nations will come and worship before thee, because thy righteous deeds were made known.
And the first went and poured out his bowl into the earth, and a bad and evil sore developed upon the men who have the mark of the beast and who worship its image.
And I heard the agent of the waters saying, Thou are righteous who is and was--the Divine--because thou judged these things.
And I fell down before his feet to worship him. And he says to me, See thou not. I am a fellow bondman of thee and thy brothers, those who have the testimony of Jesus. Worship God, for the testimony of Jesus is the spirit of prophe
And he seized the dragon, the old serpent, who is the Devil and Satan, who leads the whole world astray, and bound him a thousand years.
And there will be no curse there. And the throne of God and of the Lamb will be in it, and his bondmen will serve him.