and he lifted up his eyes and looked, and, behold, three men stood by him; and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground

And the two angels came to Sodom at evening; and Lot sat in the gate of Sodom, and Lot seeing them rose up to meet them, and he bowed himself with his face toward the ground,

Now after the death of Moses, the slave of the LORD, it came to pass that the LORD spoke unto Joshua, the son of Nun, Moses' minister, saying,

Now after the death of Moses, the slave of the LORD, it came to pass that the LORD spoke unto Joshua, the son of Nun, Moses' minister, saying,

Then David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers and bowed down and worshipped before the LORD and the king.

and my heart has been secretly enticed, and my mouth kissed my hand;

Thou hast forgiven the iniquity of thy people; thou hast covered all their sin. Selah.

And the heavens shall praise thy wonder, O LORD, thy truth also in the congregation of the saints.

God is greatly to be feared in the assembly of the saints and to be had in reverence of all those that are about him.

For the LORD is our shield, and the Holy One of Israel is our king. Then thou didst speak in vision to thy holy one and didst say, I have laid help upon one that is mighty; I have exalted one chosen out of my people.

I love those that love me, and those that seek me early shall find me.

Go and cry out in the ears of Jerusalem, saying, Thus saith the LORD: I remember thee, the mercy of thy youth, the love of thine espousals, when thou didst go after me in the wilderness, in a land that was not sown.

Do I desire perchance the death of the wicked? said the Lord GOD, Shall he not live if he should leave his ways?

Then Joseph her husband, being just and not willing to expose her publicly, desired to leave her secretly.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.

and said unto him, All these things I will give thee if thou wilt fall down and worship me. Then Jesus said unto him, Get thee hence, Satan, for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Ye have heard that it was said to the ancients, Thou shalt not commit murder, and whosoever shall commit murder shall be guilty of the judgment;

Ye have heard that it was said to the ancients, Thou shalt not commit adultery;

Again, ye have heard that it was said to the ancients, Thou shalt not perjure thyself, but shalt perform unto the Lord thine oaths;

And when the demon was cast out, the dumb man spoke; and the multitude marvelled, saying, Such a thing has never been seen in Israel.

He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me.

All things are delivered unto me of my Father, and no one has known the Son but the Father, neither has anyone known the Father except the Son and he unto whom the Son will reveal him. Come unto me, all ye that labour and are heavy laden, and I will give you rest. read more. Take my yoke upon you and learn of me, for I am meek and humble of heart, and ye shall find rest for your souls.

When the unclean spirit is gone out of the man, it walks through dry places, seeking rest, and finds none.

When anyone hears the word of the kingdom and does not understand it, then the wicked one comes and catches away that which was sown in his heart. This is he who was planted beside the way.

But I say unto you, That Elijah is come already, and they knew him not, but have done unto him whatever they pleased. Likewise the Son of man shall also suffer of them.

The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind.

for this is my blood of the new testament, which is shed for many for the remission of sins.

And leaving them, he went away again and prayed the third time, saying the same words.

And after a while those that stood by came unto him and said to Peter, Surely thou also art one of them, for thy speech makes thee manifest.

And Peter remembered the word of Jesus, who said unto him, Before the cock crows, thou shalt deny me three times. And he went out and wept bitterly.

John baptized in the wilderness and preached the baptism of repentance for remission of sins.

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God.

but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

Therefore Herodias had a quarrel against him and would have killed him, but she could not;

For they all saw him and were troubled. And immediately he talked with them and said unto them, Be of good cheer; I AM; be not afraid.

invalidating the word of God with your tradition, which ye have given; and many such like things do ye.

Then, sitting down, he called the twelve and said unto them, If anyone desires to be first, the same shall be last of all and servant of all.

And he said unto them in his doctrine, Beware of the scribes, who love to go in long clothing and love the salutations in the marketplaces

And again he went away and prayed and spoke the same words.

But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art one of them, for thou art a Galilaean, and thy speech agrees unto it.

And these signs shall follow those that believe: In my name they shall cast out demons; they shall speak with new tongues;

And they, going forth, preached everywhere, the Lord working with them and confirming the word with the signs which followed them. Amen.

even as those who were eyewitnesses from the beginning taught us and thus were ministers of the word,

that he would grant unto us, that without fear delivered out of the hand of our enemies, we might serve him

giving knowledge of saving health unto his people for the remission of their sins

and she was a widow eighty-four years, who departed not from the temple, serving night and day with fastings and prayers.

And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

The Spirit of the Lord is upon me because he has anointed me to preach the gospel to the poor; he has sent me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those that are broken,

And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net.

And he put forth his hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.

came behind him and touched the border of his garment, and immediately her issue of blood stopped. Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? read more. And Jesus said, Someone has touched me, for I perceive that virtue is gone out of me. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out.

And he was angry and would not go in, therefore his father came out and intreated him.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.

and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.

In the beginning was the Word, and the Word was with the God, and the Word was God.

And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.

For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.

For he whom God has sent speaks the words of God; for God does not give the Spirit by measure unto him. The Father loves the Son and has given all things into his hand.

Ye worship what ye know not; we worship what we know, for saving health is of the Jews. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him.

And many more believed by his own word and said unto the woman, Now we believe, not because of thy speech; for we have heard him ourselves and know that this is indeed the Christ, the Saviour of the world.

For the Father loves the Son and shows him all the things that he does, and he will show him greater works than these that ye may marvel.

Verily, verily, I say unto you, He that hears my word and believes him that sent me has eternal life and shall not come into judgment but has passed from death unto life.

And ye do not have his word abiding in you; for whom he has sent, him ye do not believe.

Therefore they gathered them together and filled twelve baskets with the fragments of the five barley loaves which were left over from those that had eaten.

No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day.

Your fathers ate manna in the wilderness and are dead.

Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you.

Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you. Whosoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

He that eats my flesh and drinks my blood abides in me, and I in him. As the living Father has sent me, and I live by the Father, so he that eats me, he shall also live by me. read more. This is the bread which came down from heaven; not as your fathers ate manna and are dead; he that eats of this bread shall live eternally.

This is the bread which came down from heaven; not as your fathers ate manna and are dead; he that eats of this bread shall live eternally.

This is the bread which came down from heaven; not as your fathers ate manna and are dead; he that eats of this bread shall live eternally.

The Spirit is he that gives life; the flesh profits nothing; the words that I have spoken unto you, they are Spirit and they are life.

Then Jesus said unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And the Jews marvelled, saying, How does this man know letters, having never learned?

Then Jesus said to those Jews who had believed him, If ye abide in my word, ye shall be my disciples indeed;

I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you.

Why do ye not understand my speech? even because ye cannot hear my word.

Why do ye not understand my speech? even because ye cannot hear my word.

Why do ye not understand my speech? even because ye cannot hear my word.

He that is of God hears God's words; ye therefore hear them not because ye are not of God.

Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever?

If he called them gods unto whom the word of God came (and the scripture cannot be broken),

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

Now Jesus loved Martha and her sister and Lazarus.

Then the Jews said, Behold how he loved him!

He that loves his life shall lose it, and he that hates his life in this world shall keep it unto life eternal.

And I, if I be lifted up from the earth, will draw all men unto me.

And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world. He that rejects me and does not receive my words has one that judges him: the word that I have spoken, the same shall judge him in the last day.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own who were in the world, he loved them unto the end.

Believest thou not that I am in the Father and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwells in me, he does the works.

Jesus answered and said unto him, He who loves me will keep my words, and my Father will love him, and we will come unto him and dwell with him. He that does not love me does not keep my words, and the word which ye have heard is not mine, but of the Father who sent me.

Now ye are clean through the word which I have spoken unto you.

Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also.

They shall put you out of the synagogues, and the hour will even come when whosoever kills you will think that he does God service.

for the Father himself loves you because ye have loved me and have believed that I came out from God.

I have manifested thy name unto the men which thou didst give me out of the world; thine they were, and thou didst give them me; and they have kept thy word.

For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me.

I have given them thy word, and the world has hated them because they are not of the world, even as I am not of the world.

Sanctify them in thy truth; thy word is the truth.

But ye have a custom, that I should release unto you one at the passover; will ye therefore that I release unto you the King of the Jews?

Jesus said unto her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say unto them, I ascend unto my Father and your Father, and to my God and your God.

And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was naked) and cast himself into the sea. read more. And the other disciples came in the little ship (for they were not far from land, but as it were two hundred cubits), dragging the net with the fishes. As soon then as they were come to land, they saw a fire of coals there, and a fish laid thereon, and bread. Jesus said unto them, Bring of the fish which ye have now caught. Simon Peter went up and drew the net to land full of great fishes, one hundred and fifty-three; and being so many, yet the net was not broken.

And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.

because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.

Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.

Now when they saw the boldness of Peter and John and perceived that they were unlearned and ignorant men, they marvelled, and they took knowledge of them that they had been with Jesus.

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

God has exalted him with his right hand as Prince and Saviour, to give repentance to Israel and forgiveness of sins.

And we will give ourselves continually to prayer and to the ministry of the word.

And the Gentiles unto whom they shall be in slavery I will judge, said God; and after that they shall come forth and serve me in this place.

Then God withdrew and gave them up to worship the host of the heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? On the contrary, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them; and I will carry you away beyond Babylon.

As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.

a devout man and one that feared God with all his house, who gave many alms to the people and prayed to God always.

And when the angel who spoke unto Cornelius was departed, he called two of his household servants and a devout soldier of those that waited on him continually;

And as Peter was coming in, Cornelius met him and fell down at his feet and worshipped him.

Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.

Who, when he came and had seen the grace of God, was glad and exhorted them all to remain in their purpose of heart in the Lord.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption.

Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption.

Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.

And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe.

For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day.

For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.

neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things

that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;

Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent,

There went with us also certain of the disciples of Caesarea and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And one Ananias, a devout man according to the law, having a good witness of all the Jews who dwelt there,

On the next day, because he wanted to know of certainty the cause for which he was accused of the Jews, he loosed him from his bands and commanded the princes of the priests and all their council to appear and brought Paul down and set him before them.

And when I desired to know the cause of why they accused him, I brought him forth into their council,

But this I confess unto thee, that after the way which they call a sect, so worship I the God of my fathers, believing all things which are written in the law and in the prophets,

And he commanded a centurion to keep Paul and to let him have liberty, and that he should forbid none of his own to minister or come unto him.

Then Agrippa said unto Festus, I would also hear the man myself. Tomorrow, said he, thou shalt hear him.

unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.

to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.

And as he spoke these things and answered for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

But the centurion, desiring to save Paul, frustrated this counsel and commanded that those who could swim should cast themselves first into the sea and get to land;

who, when they had examined me, would have let me go because there was no cause of death in me.

who was declared to be the Son of God with power, according to the Spirit of sanctification, by the resurrection from the dead), of Jesus, the Christ, our Lord.

For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I always remember you in my prayers,

Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen.

who changed the truth of God into a lie and worshipped and served the creature rather than the Creator, who is blessed for all ages. Amen.

being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.

I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.

But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.

For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good.

And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. read more. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me.

And we now know that unto those who love God, all things help them unto good, to those who according to the purpose are called to be saints.

And we now know that unto those who love God, all things help them unto good, to those who according to the purpose are called to be saints.

who are Israelites, to whom pertains the adoption as sons and the glory and the covenants and the giving of the law and the service of God and the promises,

Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites;

(for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

So then it is not of him that wills, nor of him that runs, but of God that has mercy.

Thou wilt say then unto me, Why does he become angry? For who shall resist his will?

But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach,

So then faith comes by hearing, and the ear to hear by the word of God.

Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.

But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us; therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened bread of sincerity and truth.

For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

If any of those that do not believe bid you to a feast, and ye are disposed to go, eat whatever is set before you asking no questions for conscience sake.

But now God has set the members each one of them in the body, as it has pleased him.

Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest?

If, therefore, the whole congregation is come together into one place and all speak with tongues, and there come in those that are unlearned or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that does not believe or one unlearned, he is convinced of all, he is judged of all;

but God gives it a body as it has pleased him, and to each seed its own body.

If any man does not love the Lord Jesus Christ, let him be anathema. Our Lord has come.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

(And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which veil is taken away in Christ.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For I mean not that others be eased and ye burdened,

But though I am rude in speech, yet not in knowledge, but we have been thoroughly made manifest among you in all things.

I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

in whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace,

having made known unto us the mystery of his will, according to his good pleasure which he has purposed in himself,

in him in whom likewise we have obtained an inheritance, having had the way marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

in him in whom likewise we have obtained an inheritance, having had the way marked out beforehand according to the purpose of him who works all things after the counsel of his own will,

among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind and were by nature the children of wrath, even as all the others.

who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness.

that ye put off everything concerning the old way of life, that is, the old man who corrupts himself according to deceitful desires,

and be ye kind one to another, tenderhearted, forgiving one another even as God has forgiven you in Christ.

But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

Husbands, love your wives even as the Christ also loved the congregation and gave himself for her,

And take the helmet of salvation and the sword of the Spirit, which is the word of God;

For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh.

in whom we have redemption through his blood, even the remission of sins,

For in him dwells all the fullness of the Godhead bodily,

And you, being dead in sins and the uncircumcision of your flesh, he has quickened together with him, having forgiven you all trespasses,

touch not; taste not; handle not?

Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;

Lie not one to another, putting off the old man with his deeds

forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye.

that your hearts may be confirmed in holiness, irreprehensible before God, even our Father, for the coming of our Lord Jesus Christ with all his saints.

and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,

opposing and exalting himself against all that is called God, or divinity, so that he as God sits in the temple of God, making himself appear to be God.

who desires that all men be saved and come unto the knowledge of the truth.

I desire, therefore, that the men in every place, pray, lifting up holy hands, without wrath and strife.

But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully.

For those that desire to be rich fall into temptation and a snare, and into many foolish and hurtful lusts which drown men in destruction and perdition. For the love of money is the root of all evil, which while some coveted after, they have erred from the faith and pierced themselves through with many sorrows.

who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

For there shall be men who are lovers of their own selves, covetous, boasters, proud, evil speakers, disobedient to their parents, unthankful, impure,

But thou hast fully known my doctrine, conduct, purpose, faith, longsuffering, charity, patience,

and has manifested in due times. It is his word through preaching, which is committed unto me according to the commandment of God our Saviour;

but a lover of hospitality, a lover of good men, temperate, just, holy, gentle,

sound speech, that cannot be condemned; that the adversary may be ashamed, having no evil thing to say of you.

who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works. These things speak and exhort and rebuke with all authority. Let no one despise thee.

All that are with me salute thee. Greet those that love us in the faith. Grace be with you all. Amen.

I desired to retain him with me, that in thy stead he might have ministered unto me in the bonds of the gospel,

who being the brightness of his glory and the express image of his substance and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

For if the word spoken by the ministry of angels was steadfast and every rebellion and disobedience received a just recompense of reward,

For the word of God is alive and efficient and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God,

and likewise have tasted the good word of God and the virtue of the age to come,

In which God, desiring to show more abundantly unto the heirs of promise the immutability of his counsel, confirmed it by an oath,

For it was expedient that we have such a high priest, who is holy, innocent, undefiled, separate from sinners, and made higher than the heavens,

(who serve as an example and shadow of the heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed unto thee in the mount);

Nevertheless the first had its justifications of worship and its worldly sanctuary. For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

And almost all things are by the law purged with blood, and without shedding of blood there is no remission.

Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin.

This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. read more. Now where remission of these is, there is no more offering for sin.

Through faith we understand that the ages were framed by the word of God, that which is seen being made of that which was not seen.

By faith he kept the passover and the sprinkling of the blood lest he that destroyed the firstborn should touch them.

For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.

Follow peace with everyone and holiness, without which no one shall see the Lord:

For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest

(for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart:

Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:

We have an altar, of which those who serve the tabernacle have no faculty to eat.

Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no variableness neither shadow of turning. He, of his own will, has begotten us with the word of truth, that we should be the firstfruits of his creatures.

He, of his own will, has begotten us with the word of truth, that we should be the firstfruits of his creatures.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore that desires to be a friend of the world, makes himself the enemy of God.

But ye are the chosen generation, a royal priesthood, a holy nation, an acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

Of course, they willingly ignore that the heavens were created of old and the earth standing out of the water and in the water, by the word of God;

The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son to be the reconciliation for our sins. Beloved, if God so loved us, we also ought to love one another.

Behold, I give of the synagogue of Satan, who say they are Jews and are not, but do lie; behold, I will constrain them to come and worship before thy feet and to know that I have loved thee.

And the four animals had each of them six wings about him, and they were full of eyes within, and they did not cease day or night, saying, Holy, holy, holy, the Lord God Almighty, who was and is and is to come.

Therefore, they are before the throne of God and serve him day and night in his temple, and he that is seated on the throne shall dwell among them.

And the great dragon was cast out, the serpent of old, who is called Devil and the Satan, who deceives the whole world; he was cast out into the earth, and his angels were cast out with him.

And he exercised all the power of the first beast in its presence and caused the earth and those that dwell therein to worship the first beast, whose deadly wound was healed.

And it was given unto him to endue the image of the beast with spirit, so that the image of the beast should speak, and he shall cause those that do not worship the image of the beast to be killed.

and the smoke of their torment ascends up for ever and ever; and those that worship the beast and its image and whosoever receives the mark of its name, have no rest day or night.

Who shall not fear thee, O Lord, and magnify thy name? for thou only art holy; therefore, all the Gentiles shall come and worship before thee; for thy judgments are made manifest.

And the first went and poured out his vial upon the earth; and an evil and grievous sore fell upon the men who had the mark of the beast and upon those who worshipped its image.

And I heard the angel of the waters say, Thou art righteous, O Lord, who art and wast the Holy one because thou hast judged these things;

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.

And he laid hold on the dragon, the serpent of old, which is the Devil and Satan and bound him a thousand years

And there shall no longer be any cursed thing; but the throne of God and of the Lamb shall be in her; and his slaves shall serve him;