Then he must bring it to the sons of Aaron, the priests, and the priest must scoop out from there a handful of its choice wheat flour and some of its olive oil in addition to all of its frankincense, and the priest must offer its memorial portion up in smoke on the altar -- it is a gift of a soothing aroma to the Lord.

that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.

He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to Yahweh.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

And the flesh of the thank offering of his peace offerings shall be eaten the same day that it is offered, and there shall none of it be laid up until the morning.

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

He presented the meal offering, and filled his hand from there, and burned it upon the altar, besides the burnt offering of the morning.

And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

And there went out fire from the LORD, and devoured them, and they died before the LORD.

And Moses will say to Aaron, and to Eleazar, and to Ithamar, his sons, Ye shall not uncover you heads, and ye shall not rend your garments; and ye shall not die, and there shall be anger upon all the assembly: and your brethren, all the house of Israel shall weep for the burning which Jehovah burnt

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.

But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.

And when there shall die from the cattle which is to you for eating, he touching upon its carcass shall be unclean till the evening.

When to a man there shall be a lifting up in the skin of his flesh, or a scab, or brightness, and it was in the skin of his flesh for the stroke of leprosy; and he shall be brought to Aaron the priest, or to one of his sons the priests.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;

But, the very day there appeareth in him raw flesh, be shall be unclean;

“And when there is on the skin of the body [the scar of] a boil that is healed,

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:

And when a man or woman there shall be in him a stroke upon the head, or in the beard;

Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.

"If there be found in the skin of the flesh of man or woman a glistering white,

and the priest look, and behold, there are in the skin of their flesh pale white spots, it is an eruption which is broken out in the skin: he is clean.

And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax;

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

then shall the priest give command, - and there shall be taken - for him that is to be cleansed - two living clean birds, - and cedar wood, and crimson am hyssop;

This is the law of the one in whom there is a diseased infection, who does not have sufficient means for his purification."

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

to teach when there is uncleanness, and when it is purified: this is the law of leprosy.

Speak to the sons of Israel, and say to them, When a man, a man, there shall be a flowing from his flesh, his flowing unclean.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening.

And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening,

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

The goat will carry on it all their wrongdoings into a desolate land, and he will release it there.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the Lord at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the Lord.

And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

"And [if there is] any person who eats a dead body or a mangled carcass, [whether] among the native or among the alien, then he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening, and he shall be clean.

According to the doings of the land of Egypt where ye dwelt in it, ye shall not do: and according to the doings of the land of Canaan where I brought you there, ye shall not do: and in their laws ye shall not go.

(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)

So that the land may not put you out from it, when you make it unclean, as it put out the nations which were there before you.

Let there be no hate in your heart for your brother; but you may make a protest to your neighbour, so that he may be stopped from doing evil.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed: neither shall there come upon thee a garment of two kinds of stuff mingled together.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

And, when there sojourneth with thee a sojourner in your land, ye shall not oppress him:

Unto the sons of Israel, therefore shalt thou say, What man soever, there may be of the sons of Israel, or of the sojourners that sojourn in Israel, that giveth of his seed unto Molech, he shall, surely be put to death, - the people of the land shall stone him with stones;

‘If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.

‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death.

If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.

If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them.

If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.

If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.

If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal.

If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.

‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt.

If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people.

If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

If there is a man who takes his brother’s wife, it is abhorrent; he has uncovered his brother’s nakedness. They will be childless.

And ye watched all my laws, and all my judgments, and did them: and the land shall not vomit you forth, which I brought you there to dwell in it

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:

He must not go where there is any dead person; he must not defile himself even for his father and his mother.

Speak to Aaron, saying, No man of your seed in their generations shall draw near to offer the bread of his God if there is a blemish in him.

For no man in whom there is a blemish shall draw near, a blind man, or a lame man, or disfigured, or deformed,

Or a man to whom there shall be in him a broken foot or a broken hand,

No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God.

There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

When a man offers a sacrifice of peace offerings to the Lord to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it.

Neither from the hand of a foreigner shall ye offer the bread of your God of any of these; because their corruption is in them, there is a blemish in them: they shall not be accepted for you.

‘For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.

Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.

On the first day - a holy convocation, shall there be to you: no laborious work, shall ye do.

So then ye shall bring near an altar-flame unto Yahweh, seven days, - on the seventh day, shall there be a holy convocation, no laborious work, shall ye do.

‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.

And ye shall make proclamation on the selfsame day; there shall be a holy convocation unto you; ye shall do no servile work: it is a statute for ever in all your dwellings throughout your generations.

Speak to the sons of Israel, saying, In the seventh month, in one of the month, there shall be to you a Sabbath, a remembrance, shouts of joy, a holy calling.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

If there is any person who will not humble himself on this same day, he shall be cut off from his people.