always asking in my prayers if somehow now at last I may succeed to come to you in the will of God.

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles.

Now we know that the judgment of God is according to truth against those who do such things.

Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God.

But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets--

Now to the one who works, his pay is not credited according to grace, but according to his due.

Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.

And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

Now if we died with Christ, we believe that we will also live with him,

(I am speaking in human terms because of the weakness of your flesh.) For just as you presented your members [as] slaves to immorality and lawlessness, [leading] to lawlessness, so now present your members [as] slaves to righteousness, [leading] to sanctification.

Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death.

But now, having been set free from sin and having been enslaved to God, you have your fruit [leading] to sanctification, and its end [is] eternal life.

But now we have been released from the law, [because we] have died [to that] by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter [of the law].

But now I am no longer the one doing it, but sin that lives in me.

Consequently, [there is] now no condemnation for those [who are] in Christ Jesus.

For we know that the whole creation groans together and suffers agony together until now.

Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry,

Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches.

Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,

For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these,

so also these have now been disobedient for your mercy, in order that they also may now be shown mercy.

And [do] this [because you] know the time, that [it is] already the hour for you to wake up from sleep. For our salvation [is] nearer now than when we believed.

Now receive the one who is weak in faith, [but] not for quarrels about opinions.

Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,

Now may the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Now I myself also am convinced about you, my brothers, that [you] yourselves also are full of goodness, filled with all knowledge, able also to instruct one another.

and now, no longer having a place in these regions, but having a desire for many years to come to you

But now I am traveling to Jerusalem, serving the saints.

Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God,

Now [may] the God of peace [be] with all of you. Amen.

Now I commend to you Phoebe our sister, who is also a servant of the church in Cenchrea,

Now I exhort you, brothers, to look out for those who cause dissensions and temptations contrary to the teaching which you learned, and stay away from them.