concerning His Son, Who was born of the seed of David, according to His flesh,

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

For God is my witness, Whom I serve in my spirit in the Gospel of His Son, how unceasingly I make mention of you always in my prayers,

For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse:

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.

Happy is the man to whom the Lord will not reckon sin."

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

for until the law sin was in the world, but sin is not reckoned, when there is no law:

And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

What, then, shall we say? Shall we persist in sin, that grace may abound?

It could not be! How shall we, who died to sin, live any longer therein?

knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin;

for he that died has been justified from sin.

For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God.

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

Let not sin, therefore, reign in your mortal body, that ye should obey its desires;

neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.

For sin shall not have dominion over you; for ye are not under law, but under grace.

What, then? May we sin, because we are not under law, but under grace? It could not be!

Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?

But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered;

and, having been made free from sin, ye were made slaves of righteousness.

For, when ye were slaves of sin, ye were free as to righteousness.

But now, having been made free from sin, and having been made slaves to God, ye have your fruit unto holiness, and the end eternal life;

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.

What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;"

but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead.

And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.

for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me.

Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful.

For we know that the law is spiritual, but I am carnal, sold under sin.

And now no longer do I accomplish it, but the sin which dwells in me.

But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Thanks be to God, through Jesus Christ our Lord! Accordingly, therefore, I myself with the mind, indeed, serve the law of God; but, with the flesh, the law of sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and death.

For, what was impossible under law, wherein it was weak through the flesh. God, sending His Own Son in likeness of sinful flesh, and, respecting sin, condemned sin in the flesh;

And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

For by hope we were saved; but hope that is seen is not hope; for who hopes for that which he sees?

because whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the first born among many brethren.

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

For the word of the promise is this: "At this season I will come, and Sarah shall have a son."

as it has been written, "Behold, I lay in Zion a Stone of stumbling, and a Rock of offense; and he that believes on Him shall not be put to shame."

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

And he who doubts is condemned, if he eat, because he eats not of faith; and all that is not of faith is sin.