God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son,

For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?

but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.

But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

although being a Son, he learned obedience from the things that he suffered.

and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

In whole burnt offerings, and for sin thou were not pleased.

saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law.

Now where there is remission of these, there is no more offering for sin.

For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

Now faith is the foundation of hoping, the evidence of events not being seen.

By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.

By faith Noah, being divinely warned about things not yet seen, moved with awe, prepared an ark for the salvation of his house, through which he condemned the world, and became an heir of righteousness according to faith.

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,

By faith Moses, having become great, refused to be called the son of Pharaoh's daughter,

having chosen rather to be mistreated with the people of God, than to have the pleasure of sin temporarily.

Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

Ye have not yet resisted as far as blood, struggling against sin.

And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?

For whom Lord loves he chastens. And he whips every son whom he receives.

Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?

But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,

For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp.