On many occasions and in many ways in the olden time, God having spoken to the fathers through the prophets, at the last of these days has spoken to us through his Son,

For to which one of the angels at any time did he say, Thou art my Son, this day have I begotten thee? and again, I will be unto him a Father, and he shall be unto me a Son?

but to the Son he says, Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom.

But somewhere one testified, saying, What is man, that thou art mindful of him? Or the Son of man, that thou visitest him?

but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end.

but exhort one another each day, while it is called to-day; in order that no one of you may be hardened with the deceitfulness of sin:

Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.

For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.

Likewise Christ also did not glorify himself to become a high priest, but the one having spoken to him, Thou art my Son, this day have I begotten thee:

indeed being a Son, he learned obedience from those things which he suffered;

indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever.

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself.

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.

Saying above, that Sacrifices and offerings and whole burnt offerings and offerings for sin thou didst not will, neither wast well pleased with; whatsoever are offered according to law;

But where there is removal of these, there is no more offering for sin.

of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!

But faith is the confidence of things hoped for, the conviction of things not seen.

By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest.

By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith.

By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son,

By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter;

choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season;

Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,

For you have not yet resisted unto blood, fighting against sin;

and you have forgotten the exhortation which reasoneth with you as with sons, My son regard not lightly the chastening of the Lord, nor faint when thou art proven of him:

for whom the Lord loves he chastises, and scourges every son whom he receives.

Endure unto chastisement; God deals with you as with sons; for what son is there whom the father does not chastise?

but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,

For the bodies of those animals, whose blood is shed by the high priest in the sanctuary for sin, are utterly burnt up outside of the camp.