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he again appointeth a certain day, "Today"saying in David so long a time after, as hath before been said"Today, if ye hear his voice, harden not your hearts."

For if Joshua had given them rest, he would not after this be speaking of another day.

If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron?

And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest,

For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord: I will put my laws into their mind, and on their hearts will I write them; and I will be to them a God, and they shall be to me a people.

and after the second veil, the tabernacle which is called the holy of holies,

for a testament is of force after men are dead, since it is of no force while the testator is living.

but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God,

Moreover the Holy Spirit also is a witness to us of this. For after he had said,

"This is the covenant that I will make with them after those days," the Lord saith, "I will put my laws into their hearts, and in their minds will I write them,

For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

By faith the walls of Jericho fell down, after they had been encompassed for seven days.