Sin in the Bible
Meaning: bush
Exact Match
Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.
“As for me, I baptize you
From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
And if your right eye causes you to sin, tear it out and throw [it] from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell.
And if your right hand causes you to sin, cut it off and throw [it] from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell.
But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].
And then I shall say to them plainly 'I never knew you. Go from my presence, you who live in sin.'
And blessed is he to whom I shall not be the cause of his falling into sin.
The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."
For this [reason] I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven!
The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds,
"However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me."
But whoever causes one of these little ones who believe in me to sin, it would be better for him that {a large millstone} be hung on his neck and he be drowned in the depths of the sea.
Woe to the world because of temptations to sin! For temptations must come, but woe to the man by whom the temptation comes!
And if your hand or your foot causes you to sin, cut it off and throw [it] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!
And if your eye causes you to sin, tear it out and throw [it] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].
Then Peter came up to him [and] said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?"
And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."
Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin.
And then many will be led into sin and will betray one another and will hate one another,
And because sin will abound, many people will grow cold in their love [for one another].
For this is my blood of the new testament, which is shed for many for the remission of sin.
I did sin, having delivered up innocent blood;' and they said, 'What -- to us? thou shalt see!'
John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.
“Why does this man talk that way? He is blaspheming; who can forgive sins [remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”
When Jesus heard this, He said to them,
But whoever blasphemes against the Holy Spirit does not have forgiveness {forever}, but is guilty of [an] eternal sin"--
So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives].
"And whoever causes one of these little ones who believe in me to sin, it is better for him if instead {a large millstone} is placed around his neck and he is thrown into the sea.
And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!
45 If your foot causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life lame, rather than having your two feet to be cast into hell.
And if your foot causes you to sin, cut it off! It is better [for] you to enter into life lame than, having two feet, to be thrown into hell!
47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,
And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,
Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]
She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].
And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].
"The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and
The scribes and the Pharisees began to consider and question [the implications of what He had said], saying, “Who is this man who speaks blasphemies [by claiming the rights and prerogatives of God]? Who can forgive sins [that is, remove guilt, nullify sin’s penalty, and assign righteousness] except God alone?”
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Jesus said to the woman,
having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee,
and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.
"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].
Then he said to the disciples, It is impossible but that causes of sin will come: but woe to him by whom they come!
It would be better for him if {a millstone} is placed around his neck and he is thrown into the sea than that he causes one of these little ones to sin.
Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
And if he sin against thee seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.
and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.
The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."
Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil.
sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And she said, No man, Lord. And Jesus said, Neither do I condemn thee: go thy way; from henceforth sin no more.
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."
He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]."
Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.
Therefore, if the Son sets you free [from sin], you will be truly free.
And because I say the truth, ye believe me not. Which of you convicteth me of sin?
Which of you convicteth me of sin? If I say truth, why do ye not believe me?
And his disciples asked him saying, "Master, who did sin: this man, or his father and mother, that he was born blind?"
Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.
“You were born entirely in sin,”
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.
He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:
if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
and having come, He will convict the world concerning sin, and concerning righteousness, and concerning judgment;
concerning sin indeed, because they do not believe in me;
Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place.
Then he knelt down and cried out with a loud voice,
for I perceive you are upon the brink of misery, led captive by your sin.
Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you:
And that, in union with him, every one who believes in him is absolved from every sin from which under the Law of Moses you could not be absolved.
he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'
Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin],
They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.
for all did sin, and are come short of the glory of God --
whom God displayed publicly [before the eyes of the world] as a [life-giving]
Happy, the man whose sin the Lord will in nowise reckon.
For the law brings [God's] wrath [i.e., because of man's failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.
For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
For, until law, sin was in the world, although sin is not reckoned when there is no law, -
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression.
But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.
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Thematic Bible
Deserts » Mentioned in scripture » Sin
Christian Liberty » Is freedom from » Sin
Money » Sin
Offerings » Different kinds of » Sin
Offerings » Sin » Temporary
Profit and loss » Loss, spiritual » Causes of » Sin
Punishment of the The Wicked » On account of their » Sin
Salvation » Is deliverance from » Sin
Sin » Punishment of » Future
Sin » There not being a single person who does not sin
Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person."
Sin » Love of
Sin » Punishment of
Sin » Unpardonable, the » Warnings against
Sin » Conviction of, results of » Dead to
Sin » Penalty for » Abandonment by God
Sin » Penalty for » Penalty sometimes delayed
Sin » Secret » Sickness caused by
Sin » Against the spirit
Sin » Unpardonable, the » Unprofitable
Sin » Internal » Misery of
Sin » Conviction of, results of » Death, a penalty for
Sin » Penalty for » Death, physical and spiritual
Sin » Confession of » Examples of national
Sin » National, punishment of
Sin » Of youth, results of » Parents', visited upon the children
Sin » Internal » Loved by men
Sin » Defined » Denunciation of
Sin » Punishment of » Of the wicked
Sin » Confession of » Encouraged
Sin » Secret sins
Sin » Unpardonable, the » Wilderness of
Sin » Secret » Shame of
Sin » Conviction of, results of » Deceptive
Sin » What is sin
Sin » Of youth, results of » Palliation of
Sin » Excuses offered for » To be forsaken
Sin » Harvest of » Hateful to God
Sin » Not sinning
Sin » Harvest of » Impress of, seen in its degrading marks left upon men
Sin » Defined » Despised by saints
Sin » Concealment of
Sin » Against knowledge
if you are instructors of the ignorant, and teachers of babies [i.e., immature people] and possess in the law of Moses the [correct] form of knowledge and truth --- since you teach other people [all of this], why do you not teach yourselves [these things]? You preach that a person should not steal, [but] do you steal? You say that a person should not commit adultery [i.e., sexual unfaithfulness to their mate], [but] do you commit adultery? You [claim to] hate idols, [but] do you rob [their] temples? [Note: It is difficult to determine how the Jews were doing this. Perhaps they were guilty of the "spirit" of idolatry by devoting their efforts and affections to material things instead of to God]. You boast about having the law of Moses, [but] do you dishonor God by breaking that law?
Sin » Secret » Warnings against
Sin » General references to the bondage of sin
Sin » Excuses offered for » Exposure of, inevitable
Sin » For punishments, ancient modes of reacts » Remission of
Sin » Conviction of, results of » Consequences of parents' sins upon children
Sin » Internal » Known to God
Sin » What sin is unforgivable
For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed. But if the land produces [only] thorns and thistles, it is worthless and in danger of being cursed [by God], and will end up being burned.
How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown?
Sin » Allurements of
Sin » Progressive
Sin » Excuses offered for » Forbidden
Sin » Unpardonable, the » Wages of
Sin » Examples of personal » David
Sin » Penalty for » Separation from God
Sin » Secret » Separates from God
Sin » Will be exposed, no matter how committed » Wounds of
Sin » Internal » Of ignorance
Sin » Secret » Sold under
Sin » Excuses offered for » Forgiven
Sin » Fruits of » Garment of
Sin » Internal » Of omission
Sin » Mankind being sinful in nature
Sin » Of youth, results of » Origin of
Sin » The wicked » Tempt others to
Sin » Who is a sinner
Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person."
Sin » Christ alone was without
Sin » How sin entered into the world
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
Sin » Harvest of » Profitless
Sin » No escape from the consequences of
Sin » God » Alone can forgive
Sin » Described as » The abominable thing that God hates
Sin » All men are conceived and born in
Sin » For punishments, ancient modes of reacts » Nathan rebukes david
Sin » What sin does
Sin » For punishments, ancient modes of reacts » Ezra rebukes the people
Sin » The unpardonable
Sin » The fear of God restrains
Sin » Should be » Hated
Sin » Saints » Dead to
Sin » Sinfulness of
Sin » The wicked » Expect impunity in
Sin » Increment of » Inexcusable
Sin » The law » By its strictness stirs up
Sin » God » Abominates
Sin » Will be exposed, no matter how committed » Like the sin of esau, it may be done under the impulse of the moment
Sin » Conviction of, results of » Misery
Sin » The wicked » Delight in those who commit
Sin » The wicked » Excuse
Sin » Fruits of » Fleshly
Sin » God » Recompenses
Sin » No man is without
Sin » Pleasures of
Sin » Instances of » The egyptians
Sin » Of youth, results of » Shame and remorse
Sin » Of youth, results of » Bitter memories
Sin » The wicked » Led by despair to continue in
Sin » Toil and sorrow originated in
Sin » Described as » Rebellion against God
Sin » The wicked » Guilty of, in everything they do
Sin » Who is the servant of sin
And when you were freed from [the practice of] sin, you became slaves to doing what is right. I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness.
Sin » Defiles
Sin » Will be exposed, no matter how committed » Like the sin of ahab, it may be prompted by others
Sin » Described as » Often very great
Sin » Increment of » Illustrated in the life of backsliders
Sin » Described as » Defiling
Sin » Progressive » Illustrated in the life of backsliders
Sin » The wicked » Encouraged in, by prosperity
Sin » The wicked » Throw the blame of, on God
Sin » Should be » Departed from
Sin » Should be » Mortified
Sin » Those whose sins are covered
Sin » Described as » Reproaching the lord
Sin » Described as » Sometimes secret
Sin » Should be » Mourned over
Sin » Guilt of » Joseph's brethren
Sin » What sin is
Sin » Death, the punishment of
Sin » Will be exposed, no matter how committed » Like the sin of belshazzar it may be done under the influence of strong drink
Sin » Described as » Dead works
Sin » The wicked » Try to conceal, from God
Sin » Should be » Confessed
Sin » The law » Is transgressed by every
Sin » All the imaginations of the unrenewed heart are
Sin » Ministers should warn the wicked to forsake
Sin » Paul's discussion of the responsibility for
Sin » Guilt of concerning
Sin » The wicked » Heap up
Sin » Saints » Have yet the remains of, in them
Sin » The word of God keeps from
Sin » Prayer hindered by
Sin » Increment of » Seen in the history of israel
Sin » Progressive » Seen in the history of israel
Sin » Saints » Abhor themselves on account of
Sin » The law » Gives knowledge of
Sin » Saints » Cannot live in
Sin » We should pray to God » To forgive our
Sin » Examples of personal » Prodigal son
Sin » The wicked » Servants to
Sin » God » Punishes
Sin » Aggravated by neglecting advantages
Sin » Conviction of, results of » Sting of conscience
Sin » Should be » Guarded against
Sin » Who does not sin
Every person who practices a life of sin is also breaking [God's] law, for sin is law-breaking. But, you [should] know that Christ appeared [on earth] to take away [our] sins, and that there is no sin in His life [See II Cor. 5:21]. No person who lives in [fellowship with] Christ will continue living a sinful life; the one who keeps on sinning [however], has not seen Him or known Him [as his personal Savior].
Sin » Christ was manifested to take away
Sin » Is of the devil
Sin » Should be » Avoided even in appearance
Sin » Degrees in
Then Jesus turned to the woman [who had just poured the perfume on Him] and said to Simon, "Do you see this woman? I came into your house and you did not give me any water for [washing] my feet, but she wet my feet with her tears and wiped them dry with her hair. You did not give me a kiss [of greeting], but from the time I came in [to your house] she has not stopped kissing my feet. You did not pour [aromatic] oil on my head, but she poured perfume on my feet. For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit."
Sin » Excludes from heaven
Sin » Described as » The sting of death
Sin » The law » Is the strength of
Sin » The strength of sin
Sin » To be hated
Sin » For punishments, ancient modes of reacts » Zechariah rebukes judah
Sin » Who sins against their own body
Sin » Insanity of » The rulers of israel
Sin » The wicked » Plead necessity for
Sin » Fruits of » Bitter
Sin » Harvest of » Sure to come in the fulness of time
Sin » Instances of » Babylon
Sin » Insanity of » The sons of men
Sin » The law » Made to restrain
Sin » Those that sin against the lord
Sin » Those that sin against another
Sin » Harvest of » According to the seed sown
Sin » Will be exposed, no matter how committed » Like the sin of herod, it may be the result of a foolish promise
Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her]. So, he sent [word to his officers] and had John decapitated in the prison.
Sin » Will be exposed, no matter how committed » Like the sin of samson, it may be done reluctantly
Sin » We should pray to God » To search for, in our hearts
Sin » Described as » Reaching unto heaven
Sin » The wicked » Throw the blame of, on others
Sin » God » Remembers
Sin » The ground was cursed on account of
Sin » Attempt to cover, vain
Sin » Will be exposed, no matter how committed » Like the sin of cain it may be done in secret
Sin » For punishments, ancient modes of reacts » Samuel rebukes saul
Sin » Examples of personal » saul
Sin » Excuses offered for » King saul for usurping the function of the priest
Sin » Excuses offered for » Also for keeping the forbidden spoil
Sin » Described as » Sometimes open and manifest
Sin » Described as » Works of darkness
Sin » Described as » Disgraceful
Sin » Increment of » Will become more evident in the last days
Sin » Progressive » Will become more evident in the last days
Sin » Insanity of » Nebuchadnezzar
Sin » The wicked » Defy God in committing
Sin » The law » Curses those guilty of
Sin » Defined » Contempt for others
Sin » Defined » Vain talk
Sin » Those that have sinned without law
Sin » Those that have sinned in the law
Sin » Those that cover sin
Sin » What covers all sins
Sin » Where sin dwells
But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct]. So, I find this principle [at work]: [Although] I want to do what is good, evil is [always] present [and often wins out]. For in my heart I am delighted with God's law, but I see a different law [at work] in my body, waging [spiritual] warfare against the law in my mind. It brings me into captivity to the law of sin in my body.
Sin » Why people sin
they do not have any sense; they do not keep their promises; they fail to show natural affection; and they are merciless. These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.
Sin » Scripture concludes all under
Sin » God has opened a fountain for
Sin » Blessings withheld on account of
Sin » Will be exposed, no matter how committed » Like the sin of joseph's brethren, it may be years before its discovery
Sin » Will be exposed, no matter how committed » Like the sin of judas, it may have the approval of the authorities
Sin » For punishments, ancient modes of reacts » The dying thief rebukes his companion
Sin » For punishments, ancient modes of reacts » A man of God rebukes eli
Sin » For punishments, ancient modes of reacts » Elijah rebukes ahab
Sin » Examples of personal » balaam
Sin » Described as » Coming from the heart
Sin » Increment of » Shown by increasing insensitiveness of the spiritual faculties
Sin » Increment of » The steps in peter's fall illustrate
Sin » Progressive » Shown by increasing insensitiveness of the spiritual faculties
Sin » Progressive » The steps in peter's fall illustrate
Sin » The wicked » Shall bear the shame of
Sin » The wicked » Make a mock at
Sin » The wicked » Dead in
Sin » Defined » Foolish thoughts
Sin » God » Is provoked to jealousy by
Sin » Why sin does not have dominion over you
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer. For a dead person is freed from [the control of] sin. Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life]. We know that Christ was raised from the dead, never to die again, because death does not have control over Him any longer. For [in] the death He experienced, He died to sin [i.e., to remove sin] once for all. But the life that He [now] lives, He lives [fully] for God. So, you [too] should consider yourselves dead to sin [i.e., no longer under its power], but [spiritually] alive to God, in [fellowship with] Christ. So, do not allow [the practice of] sin to rule your mortal bodies, so that you obey its desires. And do not offer the parts of your bodies [i.e., hands, eyes, etc. See Matt. 5:29-30] as tools for [accomplishing] evil purposes; but [instead] offer yourselves to God, as [people who are] alive from the dead [i.e., no longer under the power of sin] and the parts of your bodies as tools for [accomplishing] righteous purposes for God. For sin must not be your master [i.e., it must not have power over you], for you are not governed by law, but by God's unearned favor.
Sin » Those that say they have no sin
If we claim that we have not committed sins, we are [in effect] calling God a liar [i.e., because He says we have] and His word [i.e., the real truth about the matter] is not in our hearts.
Sin » Who makes a mock at sin
Sin » Entered into the world by adam
Sin » The thought of foolishness is
Sin » Christ's blood redeems from
Sin » Shall find out the wicked
Sin » Harvest of » Reaped at the judgment day
Sin » Harvest of » Disappointing
Sin » For punishments, ancient modes of reacts » Rebuked
Sin » We should pray to God » To deliver us from
Sin » Excuses offered for » By adam for eating the forbidden fruit
Sin » Excuses offered for » Aaron for making the golden calf
Sin » Described as » Besetting
Sin » Described as » Deceitful
Sin » Insanity of » balaam
Sin » The wicked » Cannot cease from
Sin » Should be » Striven against
Sin » Fruits of » Corrupt
Sin » Guilt of » Israel in the wilderness
Sin » Defined » Unbelief
Sin » God » Is provoked to anger by
Sin » Why you have no cloak for your sin
Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me. "I am the vine; you people are the branches. The person who remains united to me, and I to him, will bear much fruit. For you cannot do anything if [you are] separated from me. If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel ?]. If you remain in [fellowship with] me and my teaching remains in your hearts, [you can] ask for whatever you want, and it will be done for you. My Father is honored by your bearing much fruit and [thus] showing that you are my disciples. "Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done]. If you obey my commandments, [then] you will continue receiving my love; just as I have obeyed my Father's commandments and [so] continue receiving His love. I have said these things to you so that my joy may be in your hearts, and that your joy may be complete. My commandment [to you] is this: You should love one another just as I have loved you. No one has [any] greater love than to give up his life for his friends. You people are my friends if you do what I command you to. I do not call you slaves anymore, for a slave does not know what his master is doing. But I have called you friends, because I have told you everything that I heard from my Father. You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority]. I command you to do these things so that you will [demonstrate your] love for one another. [Note: Or this may mean that His command was to love one another, as in verse 12]. "If the world hates you, then know that it has [already] hated me, [even] before it hated you. If you belonged to the world, the world would love [you as] its own people. But since you do not belong to the world, for I chose you out of it, that is why the world hates you. Remember what I said to you, 'A slave is not greater [in importance] than his master.' If they persecuted me, they will [also] persecute you, too; if they obeyed my teaching, they will obey yours also. But they [i.e., the world] will do all these things to you for my name's sake [i.e., because you are my disciples], for they do not know Him [i.e., God], who sent me. They would not be guilty of sinning if I had not come and spoken to them. But now [that I have], they have no excuse for their sin.
Sin » What cannot take away sins
Sin » Who is freed from sin
Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer. For a dead person is freed from [the control of] sin.
Sin » Confusion of face belongs to those guilty of
Sin » Specially strive against besetting
Sin » Whatever is not of faith is
Sin » Will be exposed, no matter how committed » Like the sin of achan, it may be well covered up
Sin » We should pray to God » To keep us from
Sin » Examples of personal » Achan
Sin » Excuses offered for » Sin absolutely inexcusable
Sin » Described as » Like scarlet and crimson
Sin » Described as » Often presumptuous
Sin » Should be » Abhorred
Sin » Fruits of » Deceitful
Sin » Guilt of » The psalmist
Sin » Leads to » Shame
Sin » The law » Shows exceeding sinfulness of
Sin » Saints » Profess to have ceased from
Sin » Saints » Ashamed of having committed
Sin » Saints » Made free from
Sin » Defined » All unrighteousness
Sin » Instances of unpardonable » Israel's
Sin » The wages of sin
Sin » If we say that we have no, we make God a liar
Sin » No man can cleanse himself from
Sin » The holy ghost convinces of
Sin » All unrighteousness is
Sin » Death, the wages of
Sin » Will be exposed, no matter how committed » Like the sin of pilate, it may be done to gratify the public
Sin » Will be exposed, no matter how committed » Like the sin of the jews, it may be done in ignorance
Sin » Conviction of, results of » Burden of soul
Sin » Conviction of, results of » Terror
Sin » Conviction of, results of » Unrest
Sin » We should pray to God » To cleanse us from
Sin » Described as » The fruit of lust
Sin » Insanity of » The prodigal son
Sin » The wicked » Boast of
Sin » The wicked » Encourage themselves in
Sin » Should be » Wholly destroyed
Sin » Fruits of » Selfish
Sin » Fruits of » Natural
Sin » Leads to » Disquiet
Sin » Defined » Transgression of the law
Sin » Defined » Neglect of opportunity
Sin » What brings forth sin
Sin » If we say that we have no, we deceive ourselves, and the truth is not in us
Sin » Omission of what we know to be good is
Sin » When finished brings forth death
Sin » Is the transgression of the law
Sin » Christ's blood cleanses from
Sin » All men are shapen in
Sin » We should pray to God » To make us know our
Sin » Of youth, results of » A sad inheritance
Sin » Of youth, results of » Disease and death
Sin » Described as » Often manifold
Sin » Described as » Often mighty
Sin » Insanity of » The jews
Sin » Should be » Put away
Sin » Leads to » Disease
Sin » Saints » Resolve against
Sin » God » Marks
Sin » In believers is a reproach to the lord
Sin » No man can atone for
Sin » Little sins
Sin » None in heaven
Sin » Examples of personal » Peter
Sin » Examples of personal » Converts of john the baptist
Sin » Instances of » The sodomites
Sin » Guilt of » The scribes and pharisees
Sin » Guilt of » The jews of ezra's time
Sin » Its progressiveness exemplified in joseph's brothers » 2. Conspiracy
Sin » Its progressiveness exemplified in joseph's brothers » 3. Murder
Sin » Instances of unpardonable » Of eli's household
Sin » The entangling
Sin » Redeemed
Sin » Its progressiveness exemplified in joseph's brothers » 1. Jealousy
Sin » Not counted against righteous people
Sin » Fools mock at
Sin » Ignorant
Sin » Against the body
Sinners » Sin » Drink
Sinners » Sin » Herod » foolish promise
Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her]. So, he sent [word to his officers] and had John decapitated in the prison.
Sinners » Sin » Judas » approval » Authorities
Sinners » Sin » Pilate » gratify » public
Sinners » Sin » Jews » Ignorance
References
Hastings
Easton
American
Morish
Smith
Watsons
Fausets
Related Phrases
- Blot Out Their Sin (1 instance in 12 translations)
- Cleanse Me from My Sin (1 instance in 14 translations)
- Cleanses Us from All Sin (1 instance in 17 translations)
- Die for His Own Sin (4 instances in 13 translations)
- Die For His Sin (1 instance in 1 translation)
- Died to Sin Once (1 instance in 14 translations)
- Enslaved To Sin (1 instance in 4 translations)
- Free from Sin (42 instances in 26 translations)
- Freed from Sin (4 instances in 18 translations)
- Had No Sin (3 instances in 6 translations)
- He That Is Without Sin (1 instance in 6 translations)
- He Who is Without Sin (1 instance in 4 translations)
- If Your Right Eye Causes You to Sin (1 instance in 5 translations)
- In Sin (79 instances in 37 translations)
Related Readings
Related Topics
- Sin, Causes Of
- The Entrance Of Sin
- Being Born In Sin
- Sin, Universality Of
- What Sin?
- Sin, God's Judgment On
- Parents Sin
- Sin, Avoidance Of
- Regulations For The Sin Offering
- Sin, Deliverance From God
- Sin Offering
- Sin Made Known
- Sin Bearer
- Sin Confessed
- Confession of sin
- Being Cleansed From Sin
- Sin, God's Remedy For
- Sin, Effects Of
- Participation, In Sin
- Sexual Sin, Nature Of
- Animal Sacrifices, Sin Offering
- Exposure Of Sin
- No Sin
- Sin, Nature Of
- Sin, And God's Character
- Sin, Accepting Forgiveness Of
- Acknowledge, Sin
- Knowledge, Of Sin
- Sin Brings Impoverishment
- Sin Producing Afflictions
- God Remembering Sin
- Sin Clings To The Sinner