And Jacob will vow a vow, saying, If God will be with me, and will preserve me in this way which I went, and gave to me bread to eat, and covering to put on,

And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.

And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place.

And so you will be able to put my honour to the test in time to come; if you see among my flocks any goats which are not marked or coloured, or any sheep which is not black, you may take me for a thief.

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.

And he put the staves which he had peeled even before the sheep; in the gutters and watering troughs, when the sheep came to drink, that they should conceive when they came to drink.

Jacob separated the lambs and made the flocks face the streaked and the completely dark sheep in Laban’s flocks. Then he set his own stock apart and didn’t put them with Laban’s sheep.

And it was in every one conceiving of the strong sheep, and Jacob put the rods before the eyes of the sheep in the floorings, to conceive among the rods.

As for the weaklings of the flocks, he did not put out the branches. So it turned out that the weak sheep belonged to Laban and the stronger ones to Jacob.

I am the God of Beth-el, where you put oil on the pillar and took an oath to me: now then, come out of this land and go back to the country of your birth.

Then Jacob got up and put his children and wives on the camels.

Now when Laban overtook him, Jacob had put up his tent in the hill-country; and Laban and his brothers put up their tents in the hill-country of Gilead.

Whoever has taken your gods will be put to death! In the presence of our relatives identify whatever is yours and take it." (Now Jacob did not know that Rachel had stolen them.)

Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.

You’ve searched all my possessions! Have you found anything of yours? Put it here before my relatives and yours, and let them decide between the two of us.

Then Jacob took a stone and put it up as a pillar.

Then he said to his relatives, "Gather stones." So they brought stones and put them in a pile. They ate there by the pile of stones.

And Laban said, See these stones and this pillar which I have put between you and me;

Then Jacob was in great fear and trouble of mind: and he put all the people and the flocks and the herds and the camels into two groups;

Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau,

And he will give into the hand of his servants a flock, a flock itself alone; and he will say to his servants, Pass over before me, and ye shall put enlargement between flock and between flock.

And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him.

He put the female slaves and their children first, Leah and her children next, and Rachel and Joseph last.

And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.

So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.

And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents.

And there he put up an altar, naming it El, the God of Israel.

But on the third day after, before the wounds were well, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came into the town by surprise and put all the males to death.

And Hamor and his son they put to death with the sword, and they took Dinah from Shechem's house and went away.

And God said to Jacob, Go up now to Beth-el and make your living-place there: and put up an altar there to the God who came to you when you were in flight from your brother Esau.

And Jacob will say to his house, and to all which are with him, Put away the strange gods which are among you, and be cleansed and change your garments.

Then they gave to Jacob all the strange gods which they had, and the rings which were in their ears; and Jacob put them away under the holy tree at Shechem.

And Deborah, the servant who had taken care of Rebekah from her birth, came to her end, and was put to rest near Beth-el, under the holy tree: and they gave it the name of Allon-bacuth.

And Jacob put up a pillar in the place where he had been talking with God, and put a drink offering on it, and oil.

So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

And Jacob put up a pillar on her resting-place; which is named, The Pillar of the resting-place of Rachel, to this day.

And Israel went journeying on and put up his tents on the other side of the tower of the flock.

and then fell he sick and died, and was put unto his people being old and full of days. And his sons Esau and Jacob buried him.

And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.

Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams.

And Reuben said unto them Do not shed blood! Cast him into this pit, which is in the wilderness, but put not forth, a hand, against him! that he might rescue him out of their hand, to restore him unto his father.

And they took him and put him in the hole: now the hole had no water in it.

Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him.

Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,

And he saw that it was, and said, It is my son's coat; an evil beast has put him to death; without doubt Joseph has come to a cruel end.

Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death.

What he did was evil in the Lord’s sight, so He put him to death also.

And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife.

"I'll send you a young goat from the flock," he responded. But she pressed him, asking, "What security will you put up until you've sent it?"

She got up and left, then removed her veil and put her widow’s clothes back on.

Later on, Judah sent his Adullamite friend to take her a young goat, intending to retrieve what he had put up as security from the woman, but he could not find her.

And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.

Then Judah said, Let her take it for herself, lest we be put to shame. Behold, I sent this kid, and thou hast not found her.

As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.”

Joseph found favor in his master’s sight and became his personal attendant. Potiphar also put him in charge of his household and placed all that he owned under his authority.

From the time that he put him in charge of his household and of all that he owned, the Lord blessed the Egyptian’s house because of Joseph. The Lord’s blessing was on all that he owned, in his house and in his fields.

And he gave Joseph control of all his property, keeping no account of anything, but only the food which was put before him. Now Joseph was very beautiful in form and face.

But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.

She put Joseph’s garment beside her until his master came home.

And Joseph's lord will take him and put him into the house of the fortress, the place where the king's prisoners were bound; and he shall be there in the house of the fortress.

The warden put all the prisoners who were in the prison under Joseph’s authority, and he was responsible for everything that was done there.

And Pharaoh was angry with them and put them in ward in his chief marshal's house:

and put them in custody in the house of the captain of the guard in the prison where Joseph was confined.

The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time.

And on the vine were three branches; and it seemed as if it put out buds and flowers, and from them came grapes ready for cutting.

Now Pharaoh's cup was in my hand, so I took the grapes, squeezed them into his cup, and put the cup in Pharaoh's hand."

In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.

For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”

He restored the chief cupbearer to his office, and he put the cup into Pharaoh’s hand;

But the chief bread-maker was put to death by hanging, as Joseph had said.

And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the sense of it.

Pharaoh had been angry with his servants, and he put me and the chief baker in the custody of the captain of the guard.

And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them.

and it cometh to pass, as he hath interpreted to us so it hath been, me he put back on my station, and him he hanged.'

And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.

And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.

Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.

That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

"Look!" Pharaoh confirmed to Joseph, "I've put you in charge of the entire land of Egypt!"

Pharaoh removed his signet ring from his hand and put it on Joseph’s hand, clothed him with fine linen garments, and placed a gold chain around his neck.

and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and -- to put him over all the land of Egypt.

And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it.

By this ye shall be put to the proof: as Pharaoh lives, ye shall not go forth hence, unless your youngest brother come hither!

Send one of you, that he may fetch your brother, but ye shall be imprisoned, and your words shall be put to the proof, whether the truth is in you; and if not, as Pharaoh lives, ye are spies.

And he put them in custody three days.

And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

And turning away from them, he was overcome with weeping; then he went on talking to them again and took Simeon and put chains on him before their eyes.

And Joseph commandeth, and they fill their vessels with corn, also to put back the money of each unto his sack, and to give to them provision for the way; and one doth to them so.

Then they put the bags of grain on their asses and went away.

And he said to his brothers, My silver has been put back. And, also look in my sack. And their hearts failed, and they each were afraid, saying to one another, What is this God has done to us?

The man who is the ruler of the country was rough with us and put us in prison, saying that we had come with a secret evil purpose.

Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.”

And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

I will be security (a guarantee) for him; you may hold me [personally] responsible for him. If I do not bring him [back] to you and place him [safely] before you, then let me bear the blame before you forever.

Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—some balsam and some honey, aromatic gum and resin, pistachios and almonds.

And double silver, take in your hand, - also the silver that was put back in the mouth of your sacks, carry ye back in your hand, peradventure it was an error,

and the men are afraid because they have been brought into the house of Joseph, and they say, 'For the matter of the money which was put back in our bags at the commencement are we brought in -- to roll himself upon us, and to throw himself on us, and to take us for servants -- our asses also.'