Moreover the Word of Yahweh came unto me saying, What canst thou see Jeremiah? And I said, A twig of an almond-tree, can I see.

And the word of Yahweh came unto me a second time saying, What canst thou see? And I said, A boiling caldron, Can I see, with, the front thereof lion the North.

How canst thou say, I have not defiled myself, After the Baalim, have I not gone? See thy way, in the valley, Own what thou hast done, - A nimble young she-camel, crossing her own ways;

A wild ass, taught of the desert, In the desire of her soul, she snuffeth the wind, In her occasion, who can turn her back? None who seek her, will weary themselves, In her month, they shall find her!

Where then are thy gods which thou hast made for thyself? Let them arise, if they can save thee in the time of thy calamity, - For according to the number of thy cities, have become thy gods O Judah.

Can, a virgin, forget, her ornaments, - A bride, her girdle? Yet, my people, have forgotten me, days without number.

Only, acknowledge thine iniquity, that against Yahweh thy God, hast thou transgressed, - and hast gone hither and thither unto foreigners under every green tree, and unto my voice, ye have not hearkened Declareth Yahweh.

Though, I myself, had said, - How can I put thee among the sons, And give thee a land to be coveted, An inheritance of beauty, of the hosts of nations? Yet I said, My father, shalt thou call me, And away from me, shalt thou not turn.

At the noise of horseman and archer, The whole city is in flight, They have entered dark thickets, Yea unto the crags, have they gone up, - Every city, is forsaken, There remaineth not in them a man!

Run ye to and fro through the streets of Jerusalem, And see I pray you and know and seek out in the broad places thereof, Whether ye can find, a man, Whether there is one Doing justice Demanding fidelity, - That I may pardon her.

How, for this, can I pardon thee? Thine own sons, have forsaken me, And have sworn by No-gods, - When I had fed them to the full, Then committed they adultery, And the house of the unchaste woman, they used to throng:

Yet, this people hath an obstinate and rebellious heart, - They have turned aside, and gone their way;

As, a cage, is full of birds, So, are, their houses, full of unrighteous gain, - For this cause, have they become great and waxen rich:

The prophets, have prophesied, falsely, And the priests tread down by their means, And, my people, love it, so, - What then can ye do as to her latter end?

Unto whom, can I speak - and bear witness, that they may hear? Lo! uncircumcised, is their ear, that they cannot attend, - Lo! the word of Yahweh, hath become to them a reproach, they take no delight therein.

What then is it to me that - Frankincense from Shebah come in, or Sweet cane from a land afar off? Your own ascending-offerings, are not acceptable, Nor are, your sacrifices, pleasing to me.

Scorched are the bellows, By fire, is lead wont to be, consumed, - In vain, hath he gone on refining, For the wicked, have not been drawn out:

The children, gather wood, and The fathers, kindle the fire, and The women, knead dough, - To make sacrificial cakes to the queen of the heavens, And to pour out drink-offerings to other gods, Provoking me to anger!

How can ye say, Wise, are, we, And the law of Yahweh, is with us? But indeed lo! falsely, hath dealt the false pen of the scribes!

Who have prepared e their tongue as their bow of falsehood, And, not by faithfulness, have they become mighty in the land, - For from wickedness unto wickedness, have they gone forth, But me, have they not known, Declareth Yahweh.

Over the mountains, will I take up a weeping and wailing, And over the oases of the desert, a dirge, For they have been burned, so that no man passeth through, Neither have men heard the lowing of cattle, - Both the bird of the heavens and the beast have fled, have gone their way:

But have gone their way, After the stubbornness of their own heart, - And after the Baals which their fathers taught them,

My tent, is laid waste, And all my tent-cords, are broken, - My children, are gone forth from me and they, are not. There is none, To stretch out any more my tent, Or to set up my curtains.

Thou didst plant them, yea they took root, They have gone on yea they have borne fruit, - Near, art thou, in their mouth, But far off from their affections,

This wicked people who are refusing to hear my words, who are walking in the stubbornness of their heart, and have gone after other gods, to serve them and to bow down to them, yea let them be like this girdle, which is good for nothing.

Say thou to the king and to the queen-mother, Abase yourselves - Sit down, - For descended have your Head-tires, your Crown of adornment.

Can the Ethiopian change, his skin, Or the leopard his spots? Even, ye, may be able to do right, Who are accustomed e to do wrong.

If I have gone out into the field, Then lo! the slain of the sword! And if have entered the city, Then lo! the diseases of famine! For, both prophet and priest, have trafficked against the land unnoticed.

Are there, among the vanities of the nations senders of rain? Or can, the heavens themselves, give myriad drops? Art not, thou, he, O Yahweh our God? Therefore will we wait for thee, For, thou, hast made all these.

Languisheth! she who had given birth to seven, She hath breathed out her life Her sun hath gone in, while yet it was day, She hath turned pale and hath turned red, - And the remnant of them, to the sword, will I deliver before their enemies, Declareth Yahweh.

Therefore will I hurl you forth, from off this land, unto a land which ye have not known, ye, nor your fathers, - and ye can serve there other gods day and night, in that I will grant you no favour.

O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit:

Deceitful is the heart above all things And, dangerously wayward, - Who can know it?

Like this potter, can I not deal with you O house of Israel? Demandeth Yahweh: Lo! as clay in the hand of the potter, So, are, ye, in my hand O house of Israel.

For Thus, saith Yahweh - Touching Shallum, son of Josiah king of Judah, That reigneth instead of Josiah his father, Who hath gone forth out of this place, He shall not return thither any more;

As I live, Declareth Yahweh, - Even though Coniah son of Jehoiakim king of Judah were the signet-ring upon my right hand, yet, from thence, would I pull thee off;

An earthen vessel to be despised thrown about, is this man Coniah? Or an instrument, in which is no pleasure? Wherefore are they to be cast out, he and his seed, and to be thrown forth upon a land which they have not known?

Therefore, Thus, saith Yahweh of hosts Concerning the prophets, - Behold me! Feeding them with wormwood, And I will cause them to drink poisoned water, - For from the prophets of Jerusalem, hath there gone forth profanity unto all the land.

Can any hide himself in secret places that I, shall not see him? Demandeth Yahweh, - The heavens and the earth, do I not fill? Demandeth Yahweh.

after that Jeconiah the king and the queen-mother and the eunuchs the princes of Judah and Jerusalem and the craftsmen and the smiths, had gone forth from Jerusalem; -

For, thus, saith Yahweh Against the king who is sitting on the throne of David, and Against all the people who are remaining in this city, - your brethren who have not gone forth with you into captivity:

Thus, saith Yahweh - If the heavens above can be measured, Or the foundations of the earth beneath, be searched out I also, may reject all the seed of Israel for all that they have done, Declareth Yahweh.

Thus, saith Yahweh, If ye can break, My covenant of the day, and My covenant of the night, That there be not day and night in their season,

And Zedekiah son of Josiah reigned as king, instead of Coniah son of Jehoiakim, whom Nebuchadrezzar king of Babylon, made king, in the land of Judah.

Now it came to pass, when the army of the Chaldeans, had gone up from Jerusalem, - because of the force of Pharaoh,

and they departed, and dwelt in the khan of Chimham, which is near Bethlehem, - that they might go to enter Egypt;

but, we will certainly do, the whole thing that hath gone forth out of our own mouth, by burning incense to the queen of the heavens, and pouring out to her drink-offerings, just as we and our fathers, and our kings and our princes, did, in the cities of Judah and in the streets of Jerusalem, then were we filled with bread and became prosperous, and calamity, saw we none;

whereas, from the very time we ceased burning incense to the queen of the heavens and pouring out to her drink-offerings, we have lacked everything, - and by sword and by famine, have we been consumed.

And, though we are burning incense to the queen of the heavens and pouring out to her drink-offerings, is it, without our men that we have made to her sacrificial cakes as images of her and poured out to her, drink-offerings?

Thus, saith Yahweh of hosts, God of Israel, saying, Ye and your wives, have both spoken with your mouth and with your hands, have ye fulfilled saying, We will, certainly perform, our vows which we have vowed, to burn incense to the queen of the heavens, and to pour out to her drink-offerings: the women will certainly confirm, your vows, and, certainly perform, your vows.

How, can it be quiet, when, Yahweh, hath given it a charge, - against Ashkelon and against the shore of the sea? There, hath he appointed it!

Moab, hath been at ease from his youth, And settled is he upon his lees, And hath not been poured out from vessel to vessel, Nor into captivity, hath gone, - For this cause, hath his flavour stood still within him, And his scent is unchanged.

How can ye say, Heroes, are we? and Men of might for the war?

Spoiled is Moab And her cities, hath he ascended, And the choice of his young men, have gone down to the slaughter, - Declareth The King, Yahweh of hosts, is his Name.

Beyond the weeping of Jazer, will I weep for thee O vine of Sibmah, Thy tendrils, have gone over the sea, Unto the sea of Jazer, have they reached, Upon thy summer fruits And upon thy vintage, the spoiler, hath fallen.

In the shadow of Heshbon, stand strengthless, the fugitives, - For, a fire, hath gone forth out of Heshbon And shall flame out of the midst of Sihon, And shall devour the beard of Moab, And the crown of the head of the proudly tumultuous.

For there hath come up against her - a nation out of the North The same, shall make her land an astonishment, And there shall be none to dwell therein, - Both man and beast, have removed - have gone.

Wandering sheep, have my people, been, Their own shepherds led them astray, On the mountains, they seduced them, From mountain to hill, have they gone, They have forgotten their couching-place.

Their Redeemer, can hold fast, Yahweh of hosts, is his name, He will, thoroughly plead, their plea, - That he may quiet the earth, And disquiet the inhabitants of Babylon.

O thou who dwellest upon many waters, Who aboundest in treasures, - Come hath thine end! The measure of thine unrighteous gain!

The sea, hath gone up over Babylon, - With the multitude of its rolling waves, is she covered.