No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

And I have seen and borne witness that this is the Son of God.

And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

and what he has seen and has heard, this he testifies; and no one receives his testimony.

The Father loves the Son, and has given all things to be in his hand.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.

He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.

He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.

Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way.

The father therefore knew that it was in that hour in which Jesus said to him, Thy son lives; and he believed, himself and his whole house.

This second sign again did Jesus, being come out of Judaea into Galilee.

After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:

for neither does the Father judge any one, but has given all judgment to the Son;

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

For even as the Father has life in himself, so he has given to the Son also to have life in himself,

and has given him authority to execute judgment also, because he is Son of man.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

But I have said to you, that ye have also seen me and do not believe.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven?

not that any one has seen the Father, except he who is of God, he has seen the Father.

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

If then ye see the Son of man ascending up where he was before?

Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

Now the bondman abides not in the house for ever: the son abides for ever.

If therefore the Son shall set you free, ye shall be really free.

I speak what I have seen with my Father, and ye then do what ye have seen with your father.

Which of you convinces me of sin? If I speak truth, why do ye not believe me?

The Jews therefore said to him, Thou hast not yet fifty years, and hast thou seen Abraham?

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

And many came to him, and said, John did no sign; but all things which John said of this man were true.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

Therefore also the crowd met him because they had heard that he had done this sign.

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.

Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

of sin, because they do not believe on me;

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

The Jews answered him, We have a law, and according to our law he ought to die, because he made himself Son of God.

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.