concerning his Son, who was born of the seed of David according to the flesh,

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,

For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

Blessed is the man to whom, the Lord will not reckon sin.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--

for until the law sin was in the world; but sin is not imputed when there is no law.

And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. We who died to sin, how shall we any longer live therein?

knowing this, that our old man was crucified with him , that the body of sin might be done away, that so we should no longer be in bondage to sin;

for he that hath died is justified from sin.

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

Know ye not, that to whom ye present yourselves as'servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

and being made free from sin, ye became servants of righteousness.

For when ye were servants of sin, ye were free in regard of righteousness.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin is dead.

And I was alive apart from the law once: but when the commandment came, sin revived, and I died;

for sin, finding occasion, through the commandment beguiled me, and through it slew me.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

For we know that the law is spiritual: but I am carnal, sold under sin.

So now it is no more I that do it, but sin which dwelleth in me.

But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

For this is a word of promise, According to this season will I come, and Sarah shall have a son.

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.