Concerning his Son, Jesus Christ, our Lord,

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how incessantly I make mention of you,

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

Happy is the man to whom the Lord will not impute sin.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.

For until the law, sin was in the world; but sin is not imputed, where there is no law.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

What shall we say then? We will continue in sin that grace may abound?

God forbid. How shall we who are dead to sin, live any longer therein?

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin.

For he that is dead is freed from sin.

For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Therefore let not sin reign in your mortal body, to obey it in the desires thereof.

Neither present your members to sin, as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God, as instruments of righteousness.

For sin shall not have dominion over you; for ye are not under the law, but under grace.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Know ye not, that to whom ye present yourselves servants to obey, his servants ye are whom ye obey? Whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

Being then set free from sin, ye are become the servants of righteousness.

For when ye were the servants of sin, ye were free from righteousness.

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.

sin revived, and I died, And the commandment, which was intended for life, this I found unto death.

For sin taking occasion by the commandment, deceived me, and by it slew me.

Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.

We know that the law is spiritual; but I am carnal, sold under sin.

Now then it is no more I that do it, but sin that dwelleth in me.

Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

Now if Christ be in you, the body indeed is dead because of sin, but the spirit is life because of righteousness.

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For this is the word of the promise, At this time I will come, and Sarah shall have a son.

As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.