besides Moses throughout his whole administration acted in quality of a servant, representing to the people what he was order'd to say.

as he saith too in another place, "thou art a priest for ever after the order of Melchisedec."

God having declared him an high priest after the order of Melchisedec.

where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.

If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron?

for it is said, "thou art a priest for ever after the order of Melchisedec."

by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."

and officiate in the sanctuary, which was a gross representation of that in heaven, agreeable to the order given by God to Moses, when he projected the tabernacle, "be very exact, said he, in following the model which was laid before thee in the mount."

when our natural parents corrected us, we gave them reverence: is it not much more reasonable to be in subjection to the father of spirits, in order to have life?